The Cathars are one of the most famous heretical movements of the late twelfth and early thirteenth centuries. They infiltrated the highest ranks of society and posed a major threat not only to the Catholic Church but also to secular authorities as well. The movement was finally smashed by the crusade and the inquisitional proceedings that followed. This new study is the first comprehensive history of the Cathars. It addresses major topics in medieval history including heresy, orthodoxy and the Crusades as well as providing a history of the social and political history of Languedoc and the rise of the Capetian dynasty. A fascinating study of the development of radical religious belief and its violent suppression.

Spis se v podstatě zabývá dualistickou heretikou středověku a vychází ze základních medievalních doktrín. Věnuje pozornost paulikiánskému hnutí, které vzniklo v sedmém století v Západní Arménii. Studuje toto hnutí a v něm se projevující protifeudální boj mas, hlavně rolnictva a jeho vliv na bogomilství. Probírá z historického hlediska heretický a dualistický charakter bogomilství, které vzniklo v Bulharsku v 10. století, stavělo se proti církvi a jejím obřadům i proti soukromému vlastnictví. Kniha sleduje další jeho pronikání do Bosny a na Západ.

More than seventy documents, ranging in date from the early eleventh century to the early fourteenth century and representing both orthodox and heretical viewpoints are included.

Christian dualism originated in the reign of Constans II (641-68). It was a popular religion, which shared with orthodoxy an acceptance of scriptual authority and apostolic tradition and held a sacramental doctrine of salvation, but understood all these in a radically different way to the Orthodox Church. One of the differences was the strong part demonology played in the belief system. This text traces, through original sources, the origins of dualist Christianity throughout the Byzantine Empire, focusing on the Paulician movement in Armenia and Bogomilism in Bulgaria. It presents not only the theological texts, but puts the movements into their social and political context.

Catharism was the most successful heresy of the Middle Ages. Flourishing principally in the Languedoc and Italy, the Cathars taught that the world is evil and must be transcended through a simple life of prayer, work, fasting, and non-violence. They believed themselves to be the heirs of the true heritage of Christianity going back to apostolic times, and completely rejected the Catholic Church and all its trappings, regarding it as the Church of Satan. Cathar services and ceremonies, by contrast, were held in fields, barns, and in people's homes. Finding support from the nobility in the fractious political situation in southern France, the Cathars also found widespread popularity among peasants and artisans. And, unlike the Church, the Cathars respected women; they played a major role in the movement. Alarmed at the success of Catharism, the Church founded the Inquisition and launched the Albigensian Crusade to exterminate the heresy. While previous Crusades had been directed against Muslims in the Middle East, the Albigensian Crusade was the first Crusade to be directed against fellow Christians, and was also the first European genocide. With the fall of the Cathar fortress of Montségur in 1244, Catharism was largely obliterated, although the faith survived into the early fourteenth century. Today, the mystique surrounding the Cathars is as strong as ever, and Sean Martin recounts their story and the myths associated with them in this lively and gripping book.

DIVDIVThis fascinating book explores the evolution of religious dualism, the doctrine that man and cosmos are constant battlegrounds between forces of good and evil. It traces this evolution from late Egyptian religion and the revelations of Zoroaster and the Orphics in antiquity through the Dead Sea Scrolls, the Mithraic Mysteries, and the great Gnostic teachers to its revival in medieval Europe with the suppression of the Bogomils and the Cathars, heirs to the age-long teachings of dualism. Integrating political, cultural, and religious history, Yuri Stoyanov illuminates the dualist religious systems, recreating in vivid detail the diverse worlds of their striking ideas and beliefs, their convoluted mythologies and symbolism. Reviews of an earlier edition: “A book of prime importance for anyone interested in the history of religious dualism. The author’s knowledge of relevant original sources is remarkable; and he has distilled them into a convincing and very readable whole.”—Sir Steven Runciman “The most fascinating historical detective story since Steven Runciman’s Sicilian Vespers.”—Colin Wilson “A splendid account of the decline of the dualist tradition in the East . . . both strong and accessible. . . . The most readable account of Balkan heresy ever.”—Jeffrey B. Russell, Journal of Religion “Well-written, fact-filled, and fascinating . . . has in it the making of a classic.” —Harry T. Norris, Bulletin of SOAS/div/div

Investigation of heresy in south-west France, including a new assessment of the role of Catharism and the Albigensian Crusade.

In this new edition of a classic work, the great Catholic apologist and historian Hilaire Belloc examines the five most destructive heretical movements in Christianity: Arianism, Mohammedanism (Islam), Albigensianism, Protestantism, and Modernism. Belloc describes how these movements began, how they spread, and how they have continued to influence the world. He accurately predicts the re-emergence of militant Islam and its violent aggression against Western civilization. When we hear the word "heresies", we tend to think of distant centuries filled with religious quarrels that seemed important at the time but are no longer relevant. Belloc shows that the heresies of olden times are still with us, sometimes under different names and guises, and that they still shape our world.

Some of the most portentous events in medieval history—the Cathar crusade, the persecution and mass burnings of heretics, the papal inquisition—fall between 1000 and 1250, when the Catholic Church confronted the threat of heresy with force. Moore’s narrative focuses on the motives and anxieties of elites who waged war on heresy for political gain.