Dreams in Early Modern England shows the variety and complexity of the early modern English discourses on dreams, from the role of dreams and dream theory in framing religious, scientific and philosophical debates, to the way that dreams continued to offer important spiritual and supernatural guidance and lastly how ordinary people exercised agency over their lives through interpreting and using dreams. While today we tend to conceptualize dreams and dreaming as largely psychological, this study shows how early modern people understood dreams and dreaming as many different things, most significantly as political, religious, medical, philosophical and supernatural.

Dreams in Early Modern England offers an in-depth exploration of the variety of different ways in which early modern people understood and interpreted dreams, from medical explanations to political, religious or supernatural associations. Through examining how dreams were discussed and presented in a range of diffrerent texts, including both published works and private notes and diaries, this book highlights the many coexisting strands of thought that surrounded dreams in early modern England. Most significantly, it places early modern perceptions of dreams within the social context of the period through an evaluation of how they were shaped by key events of the time, such as the Reformation and the English Civil Wars. The chapters also explore contemporary experiences and ideas of dreams in relation to dream divination, religious visions, sleep, nightmares and sleep disorders. This book will be of great value to students and academics with an interest in dreams and the understanding of dreams, sleep and nightmares in early modern English society.

Dreams in Early Modern England offers an in-depth exploration of the variety of different ways in which early modern people understood and interpreted dreams, from medical explanations to political, religious or supernatural associations. Through examining how dreams were discussed and presented in a range of diffrerent texts, including both published works and private notes and diaries, this book highlights the many coexisting strands of thought that surrounded dreams in early modern England. Most significantly, it places early modern perceptions of dreams within the social context of the period through an evaluation of how they were shaped by key events of the time, such as the Reformation and the English Civil Wars. The chapters also explore contemporary experiences and ideas of dreams in relation to dream divination, religious visions, sleep, nightmares and sleep disorders. This book will be of great value to students and academics with an interest in dreams and the understanding of dreams, sleep and nightmares in early modern English society.

First published in 2000. Did people in early modern Europe have a concept of an inner self? Carla Mazzio and Douglas Trevor have brought together an outstanding group of literary, cultural, and history scholars to answer this intriguing question. Through a synthesis of historicism and psychoanalytic criticism, the contributors explore the complicated, nuanced, and often surprising union of history and subjectivity in Europe centuries before psychoanalytic theory. Addressing such topics as "fetishes and Renaissances," "the cartographic unconscious," and "the topographic imaginary," these essays move beyond the strict boundaries of historicism and psychoanalysis to carve out new histories of interiority in early modern Europe.

In this volume, scholars from three continents trace the role of dreams in the cultural transitions of the early modern Atlantic world, illustrating how both indigenous and European methods of understanding dream phenomena became central to contests over religious and political power.

Dreaming the English Renaissance examines ideas about dreams, actual dreams people had and recorded, and the many ways dreams were used in the culture and politics of the Tutor/Stuart age in order to provide a window into the mental life and the most profound beliefs of people of the time.

As seventeenth-century England wrestled with the aftereffects of the Reformation, the personal frequently conflicted with the political. In speeches, political pamphlets, and other works of religious controversy, writers from the reign of James I to that of James II unexpectedly erupt into autobiography. John Milton famously interrupts his arguments against episcopacy with autobiographical accounts of his poetic hopes and dreams, while John Donne's attempts to describe his conversion from Catholicism wind up obscuring rather than explaining. Similar moments appear in the works of Thomas Browne, John Bunyan, and the two King Jameses themselves. These autobiographies are familiar enough that their peculiarities have frequently been overlooked in scholarship, but as Brooke Conti notes, they sit uneasily within their surrounding material as well as within the conventions of confessional literature that preceded them. Confessions of Faith in Early Modern England positions works such as Milton's political tracts, Donne's polemical and devotional prose, Browne's Religio Medici, and Bunyan's Grace Abounding to the Chief of Sinners as products of the era's tense political climate, illuminating how the pressures of public self-declaration and allegiance led to autobiographical writings that often concealed more than they revealed. For these authors, autobiography was less a genre than a device to negotiate competing political, personal, and psychological demands. The complex works Conti explores provide a privileged window into the pressures placed on early modern religious identity, underscoring that it was no simple matter for these authors to tell the truth of their interior life—even to themselves.

Dreams and History contains important new scholarship on Freud's Interpretation of Dreams (1900) and subsequent psychoanalytical approaches from distinguished historians, psychoanalysts, historians of science and anthropologists.