Dreams from the Monster Factory tells the true story of Sunny Schwartz's extraordinary work in the criminal justice system and how her profound belief in people's ability to change is transforming the San Francisco jails and the criminals incarcerated there. With an immediacy made possible by a twenty-seven-year career, Schwartz immerses the reader in the troubling and complex realities of U.S. jails, the monster factories -- places that foster violence, rage and, ultimately, better criminals. But by working in the monster factories, Schwartz also discovered her dream of a criminal justice system that empowers victims and reforms criminals. Charismatic and deeply compassionate, Sunny Schwartz grew up on Chicago's south side in the 1960s. She fought with her family, struggled through school and floundered as she tried to make something of herself. Bucking expectations of failure, she applied to a law school that didn't require a college degree, passed the bar and began her life's work in the criminal justice system. Eventually she grew disheartened by the broken, inflexible system, but instead of quitting, she reinvented it, making jail a place that could change people for the better. In 1997, Sunny launched the Resolve to Stop the Violence Project (RSVP), a groundbreaking program for the San Francisco Sheriff 's Department. RSVP, which has cut recidivism for violent rearrests by up to 80 percent, brings together victims and offenders in a unique correctional program that empowers victims and requires offenders to take true responsibility for their actions and eliminate their violent behavior. Sunny Schwartz's faith in humanity, her compassion and her vision are inspiring. In Dreams from the Monster Factory she goes beyond statistics and sensational portrayals of prison life to offer an intimate, harrowing and revelatory chronicle of crime, punishment and, ultimately, redemption.

A Study Guide for Walter Dean Myers's "Monster," excerpted from Gale's acclaimed Novels for Students. This concise study guide includes plot summary; character analysis; author biography; study questions; historical context; suggestions for further reading; and much more. For any literature project, trust Novels for Students for all of your research needs.

Bridges the gap between today's entertainment-focused “pop psychology” on television and the dry academic research that is published in journals. A primer on human behavior and psychology. The Handy Psychology Answer Book helps answer why humans do what we do through accurate scientific data presented in a lively, accessible, and engaging way. It covers the fundamentals and explains the psychology behind how people deal with money, sex, morality, family, children, aging, addiction, work, and other everyday issues. It takes a journey through the history and science of psychology and showing how psychology affects us all. Fully revised to reflect the latest scientific research—such as the current DSM-5 (Diagnostic and Statistical Manual of Mental Disorders, published by the American Psychiatric Association); the latest neurobiological theories; and the changing face of marriage—this timely reference has expanded to include information sections on the biology and evolution of emotions; technology and adolescence; bisexuality; optimism; autism; as well as a full section on the law, eyewitness testimony and police shootings. Featuring more than 1,500 answers to questions concerning how the human mind and the science of psychology really work, this fascinating guide delivers the real facts of modern psychology, along with fun factoids and thought-provoking insights into what motivates human behavior. This intriguing exploration provides insights into the current science of the mind by answering questions such as: How have other cultures addressed psychological issues? Why was Freud so focused on sex? How do twin studies help illuminate the role of genetics? How can I maintain a healthy brain? Why do some people hear voices that aren’t really there? Why do children see monsters in the closet at night? How have recent changes in technology affected adolescent development? Why does time seem to speed up as we age? Is it normal to argue during marriage? Does religion make people happier? How do we reduce social prejudice? How has morality changed over the course of history? What are the personality traits of people who succeed in their professions? Why do so many politicians get trapped in scandals? Does genetics play a role in voting behavior? Which therapies are best for which kinds of problems? How might the stress of police work affect decision-making in high stress situations? The Handy Psychology Answer Book also includes a helpful glossary of terms, complete reference sources for topics discussed, and an index. With a wide range of information suitable for everyone, this is the ideal source for anyone looking to get a better understanding of psychology. It provides clear answers on the history, basic science and latest research, and psychology behind everyday situations and at different stages in life.

This book offers both a philosophical and psychological theory of an aspect of human love, first noted by Plato and used by Freud in developing psychoanalysis (transference love), namely, lovers as mirrors for one another, enabling them thus better to see and understand themselves and others. Shakespeare’s art makes the same appeal—theater as a communal mirror—expressing the artist holding a loving mirror for his culture at a point of transitional crisis between a shame and guilt culture. The book shows how Shakespeare’s plays offer better insights into the behavior of violent men than Freud’s, based on close empirical study of violent criminals; develops a theory of violence rooted in the moral emotions of shame and guilt; and a cultural psychology of the transition from shame to guilt cultures. The work argues that violence is, contra Freud, not an ineliminable instinct in the nature of things, requiring autocracy, but arises from patriarchally inflicted cultural injuries to the love of equals that undermine democracy, and that only a therapy based on love can address such injuries, replacing retributive with restorative justice, and populist fascist autocracy with constitutional democracy. Love, thus understood, underlies a range of disparate phenomena: the appeal of Shakespeare’s theater as a communal art; the role of love in psychoanalysis; in Augustine’s conception of love in religion (disfigured by his patriarchal assumptions); in Kant’s anti-utilitarian ethics of dignity; in a naturalistic ethics that roots ethics in facts of human psychology; the role of law in democratic cultures as a mirror and critique of such cultures; and the basis of an egalitarian theory of universal human rights (inspired by Kant and developed, more recently, by John Rawls). In all these domains, uncritically accepted forms of culture (the initiation of men and women into patriarchy) traumatize the love of equals, and thus disfigure and distort our personal and political lives.

Human Interests develops an ethical theory in the consequentialist tradition, but incorporating contractarian and deontological elements. Joseph Mendola argues that this theory is required by physical reality and the correct metaethics. Innovative features include a focus on group acts and on indeterminacies of morally relevant fact. It has three parts. Part I is an account of our alternatives, of the objects of ethical evaluation. It defends an account of individual alternatives that is rooted in the conditional analysis of ability. It argues that our options incorporate objective ex ante probabilities but not lucky flukes. It develops a related conception of social alternatives. And it argues that in reality there is some indeterminacy of alternatives. Part II propounds a way to morally evaluate alternatives. This ethical theory is supported by an account of the meaning of key moral terms. The theory includes an account of individual well-being rooted in actual preference satisfaction, an egalitarian principle for evaluating outcomes that reflects the limited comparability of different individuals' good, and a novel form of consequentialism based on group acts. Familiar competitor theories are shown to be either not viable in reality or reconciled in this view. Part III applies the theories of Part I and II to deliver the most crucial commonsense moral judgments, and hence to answer standard objections to consequentialism. It develops accounts of our general deontological obligations not to lie, murder, injure, or steal, of our special obligations, and of the moral virtues. And it considers the demandingness of morality.

This book presents a series of studies that investigate individual identity transformation from offender status to pro-social, non-offending roles highlighting the perspectives of the men and women who are current or were formerly incarcerated.

The vice president and former San Francisco district attorney presents her vision for smart criminal justice and public safety. Before she became the vice president of the United States, Kamala Harris was committed to fighting crime as a prosecutor in San Francisco’s Hall of Justice. Originally published in 2009, Smart on Crime shares her insight and offers a new approach designed to end the cycle of repeat offenders. Harris shatters the old distinctions rooted in false choices and myths. She presents practical solutions for making the criminal justice system truly—not just rhetorically—tough. Smart on Crime spells out the policy shifts required to increase public safety, reduce costs, and strengthen our communities.

Politicians and the political process, even in ostensibly democratic countries, can be deadly. James Gilligan has discovered a devastating truth that has been "hiding in plain sight" for the past century - namely, that when America's conservative party, the Republicans, have gained the presidency, the country has repeatedly suffered from epidemics of violent death. Rates of both suicide and homicide have sky-rocketed. The reasons are all too obvious: rates of every form of social and economic distress, inequality and loss - unemployment, recessions, poverty, bankruptcy, homelessness also ballooned to epidemic proportions. When that has happened, those in the population who were most vulnerable have "snapped", with tragic consequences for everyone. These epidemics of lethal violence have then remained at epidemic levels until the more liberal party, the Democrats, regained the White House and dramatically reduced the amount of deadly violence by diminishing the magnitude of the economic distress that had been causing it. This pattern has been documented since 1900, when the US government first began compiling vital statistics on a yearly basis, and yet it has not been noticed by anyone until now except with regard to suicide in the UK and Australia, where a similar pattern has been described. This book is a path-breaking account of a phenomenon that has implications for every country that presumes to call itself democratic, civilized and humane, and for all those citizens, voters and political thinkers who would like to help their country move in that direction.

Thousands of pregnant women pass through our nation’s jails every year. What happens to them as they carry their pregnancies in a space of punishment? In this time when the public safety net is frayed, incarceration has become a central and racialized strategy for managing the poor. Using her ethnographic fieldwork and clinical work as an ob-gyn in a women’s jail, Carolyn Sufrin explores how jail has, paradoxically, become a place where women can find care. Focusing on the experiences of incarcerated pregnant women as well as on the practices of the jail guards and health providers who care for them, Jailcare describes the contradictory ways that care and maternal identity emerge within a punitive space presumed to be devoid of care. Sufrin argues that jail is not simply a disciplinary institution that serves to punish. Rather, when understood in the context of the poverty, addiction, violence, and racial oppression that characterize these women’s lives and their reproduction, jail can become a safety net for women on the margins of society.

Do atonement theologies that focus on Jesus' death underwrite human violence? If so, we do well to rethink beliefs that this death is necessary to bring salvation. Focusing on the Bible's salvation story, Instead of Atonement argues for a logic of mercy to replace Christianity's traditional logic of retribution. The book traces the Bible's main salvation story through God's liberating acts, the testimony of the prophets, and Jesus's life and teaching. It then takes a closer look at Jesus's death and argues that his death gains its meaning when it exposes violence in the cultural, religious, and political Powers. God's raising of Jesus completes the story and vindicates Jesus's life and teaching. The book also examines the understandings of salvation in Romans and Revelation that reinforce the message that salvation is a gift of God and that Jesus's "work" has to do with his faithful life, his resistance to the Powers, and God's vindication of him through resurrection. The book concludes that the "Bible's salvation story" provides a different way, instead of atonement, to understand salvation. In turn, this biblical understanding gives us today theological resources for a mercy-oriented approach to responding to wrongdoing, one that follows God's own model.