This is the story of the intellectual and social life of a community, and of its interactions with the wider world. For 800 years mathematics has been researched and studied at Oxford, and the subject and its teaching have undergone profound changes during that time. This highly readable and beautifully illustrated book reveals the richness and influence of Oxford's mathematical tradition and the fascinating characters who helped to shape it. The story begins with the founding of the university of Oxford and the establishing of the medieval curriculum, in which mathematics had an important role. The Black Death, the advent of printing, the founding of the university of Cambridge, and the Newtonian revolution all had a great influence on the later development of mathematics at Oxford. So too did many well-known figures: Robert Boyle, Christopher Wren, Edmond Halley, Benjamin Jowett, Charles Lutwidge Dodgson, G. H. Hardy, to name but a few. Later chapters bring us to the twentieth century, and the book ends with some entertaining reminiscences by Sir Michael Atiyah of the thirty years he spent as an Oxford mathematician.

As visiting physician to Bethlem Hospital, the archetypal "Bedlam" and Britain's first and (for hundreds of years) only public institution for the insane, Dr. John Monro (1715–1791) was a celebrity in his own day. Jonathan Andrews and Andrew Scull call him a "connoisseur of insanity, this high priest of the trade in lunacy." Although the basics of his life and career are well known, this study is the first to explore in depth Monro's colorful and contentious milieu. Mad-doctoring grew into a recognized, if not entirely respectable, profession during the eighteenth century, and besides being affiliated with public hospitals, Monro and other mad-doctors became entrepreneurs and owners of private madhouses and were consulted by the rich and famous. Monro's close social connections with members of the aristocracy and gentry, as well as with medical professionals, politicians, and divines, guaranteed him a significant place in the social, political, cultural, and intellectual worlds of his time. Andrews and Scull draw on an astonishing array of visual materials and verbal sources that include the diaries, family papers, and correspondence of some of England's wealthiest and best-connected citizens. The book is also distinctive in the coverage it affords to individual case histories of Monro's patients, including such prominent contemporary figures as the Earls Ferrers and Orford, the religious "enthusiast" Alexander Cruden, and the "mad" King George III, as well as his crazy would-be assassin, Margaret Nicholson. What the authors make clear is that Monro, a serious physician neither reactionary nor enlightened in his methods, was the outright epitome of the mad-trade as it existed then, esteemed in some quarters and ridiculed in others. The fifty illustrations, expertly annotated and integrated with the text, will be a revelation to many readers.

Lawyer, politician, poet, teacher and architect, William Blackstone was a major figure in 18th century public life, and pivotal in the history of law. Despite the influence of his work, Blackstone the man remains little known. This book, Blackstone's first scholarly biography, sheds light on the life, work, and society of a neglected figure.

Thomas Bugge, director of the observatory in Copenhagen, kept a diary during his travels in Germany, Holland and England in 1777. He described his meetings with leading scientists, artists and instrument makers, and the many scientific institutions he visited. The diary is also full of drawings of the buildings, technical devices and instruments he saw. Bugge's diary is now available in an English translation with an introduction and notes by historians of science Kurt Moller Pedersen and Peter de Clercq.

Enlightened Oxford aims to discern, establish, and clarify the multiplicity of connections between the University of Oxford, its members, and the world outside; to offer readers a fresh, contextualised sense of the University's role in the state, in society, and in relation to other institutions between the Williamite Revolution and the first decade of the nineteenth century, the era loosely describable (though not without much qualification) as England's ancien regime. Nigel Aston asks where Oxford fitted in to the broader social and cultural picture of the time, locating the University's importance in Church and state, and pondering its place as an institution that upheld religious entitlement in an ever-shifting intellectual world where national and confessional boundaries were under scrutiny. Enlightened Oxford is less an inside history than a consideration of an institutional presence and its place in the life of the country and further afield. While admitting the degree of corporate inertia to be found in the University, there was internal scope for members so inclined to be creative in their teaching, open new research lines, and be unapologetic Whigs rather than unrepentant Tories. For if Oxford was a seat of learning rooted in its past - and with an increasing antiquarian awareness of its inheritance - yet it had a surprising capacity for adaptation, a scope for intellectual and political pluralism that was not incompatible with enlightened values.