Ambedkar was a prolific student, earning doctorates in economics from both Columbia University and the London School of Economics, and gained a reputation as a scholar for his research in law, economics and political science. In his early career he was an economist, professor, and lawyer. His later life was marked by his political activities; he became involved in campaigning and negotiations for India's independence, publishing journals, advocating political rights and social freedom for Dalits, and contributing significantly to the establishment of the state of India. In 1956 he converted to Buddhism, initiating mass conversions of Dalits.

Ambedkar was a prolific student, earning doctorates in economics from both Columbia University and the London School of Economics, and gained a reputation as a scholar for his research in law, economics and political science.[11] In his early career he was an economist, professor, and lawyer. His later life was marked by his political activities; he became involved in campaigning and negotiations for India's independence, publishing journals, advocating political rights and social freedom for Dalits, and contributing significantly to the establishment of the state of India. In 1956 he converted to Buddhism, initiating mass conversions of Dalits.

All Observations Of Change In Masses; Outlook And Impact On Social Relationship Can Be Reduced To The Point, Whether The Steeply Rooted Fort Of Inequality Is Being Demolished Brick By Brick To Adopt The Fraternal Relationship In Its Social System One By One Or Not. The Problem Thus Reduced Has Further Practical Issues Of Inexorable Rule Of Inequality Inbuilt In Genetic, Traditional And Charismatic Individualism. But This Problem Is Not Insolvable. It Can Be Resolved By Assuming Reality And Value As Inseparable As Interrelationship Of Equality And Inequality, The Former Dictating What Principle Should Be Held In Treating All Individuals Of Society And The Latter Telling What The State Of Affairs Actually Exists. Then By Upholding Fraternal Equality As The Reigning Principle In Behaviour And Being Aware Of Existing Odds Against It The Problem May Be Resolved And The One Man One Value Oriented Fream Of Dr. Ambedkar Can Be Brought About In Our National Life. The Present Book, Thoughts And Philosophy Of Dr. Ambedkar Stressed The Philosophy Of Equality, Liberty And Fraternity As Expounded By Dr. Ambedkar Himself Under The Caption Of My Personal Philosophy Originally In Marathi, Translated Into English By This Author. It Deals With The Buddhist Development In East And West Since 1950; Ambedkarism In The World; Punjabi Speech On Ambedkar By Balley Translated Into English; Hindi Article Of Dr. Kausalyayan Translated As Had There Been No Ambedkar. Marathi Articles Of Babsaheb Translated Into English; And Author S Own Contributions Such As Education And Ambedkar, Ambedkar As A Great Relevance To A New Millennium And So On.

A comparison between Karl Marx and Buddha may be regarded as a joke. There need be no surprise in this. Marx and Buddha are divided by 2381 years. Buddha was born in 563 BC and Karl Marx in 1818 AD Karl Marx is supposed to be the architect of a new ideology-polity a new Economic system. The Buddha on the other hand is believed to be no more than the founder of a religion, which has no relation to politics or economics. Please give us your feedback : www.facebook.com/syag21 Your opinion is very important to us. We appreciate your feedback and will use it to evaluate changes and make improvements in our book.