One of the most far-reaching of Sangharakshita's contributions to modern Buddhism was giving shape to the Buddhist conversion movement begun by the great Indian statesman and reformer, Dr B.R. Ambedkar. The first part tells the story of how Ambedkar overcame the suffering and struggle of his early years to become the shaper of the Indian constitution and the leader of his people to a new life. The second part is a collection of 36 talks from Sangharakshita's tour of the Buddhist communities in India in 1981-2.

This companion to volume 9 continues the story of Dr B.R. Ambedkar and his role in the revival of Buddhism in India. It includes a celebration of the fiftieth anniversary of Dr Ambedkar’s conversion to Buddhism, a commentary on Dr Ambedkar’s article ‘Buddha and the Future of His Religion’, articles on the mass conversion in 1956, an account of Sangharakshita’s visit to Nagpur at the time of Dr Ambedkar’s death, and notes from some of the hundreds of talks Sangharakshita gave in India during the next few years, as well as later talks he gave both in India and in the West.

“What the Communist Manifesto is to the capitalist world, Annihilation of Caste is to India.” —Anand Teltumbde, author of The Persistence of Caste The classic work of Indian Dalit politics, reframed with an extensive introduction by Arundathi Roy B.R. Ambedkar’s Annihilation of Caste is one of the most important, yet neglected, works of political writing from India. Written in 1936, it is an audacious denunciation of Hinduism and its caste system. Ambedkar – a figure like W.E.B. Du Bois – offers a scholarly critique of Hindu scriptures, scriptures that sanction a rigidly hierarchical and iniquitous social system. The world’s best-known Hindu, Mahatma Gandhi, responded publicly to the provocation. The hatchet was never buried. Arundhati Roy introduces this extensively annotated edition of Annihilation of Caste in “The Doctor and the Saint,” examining the persistence of caste in modern India, and how the conflict between Ambedkar and Gandhi continues to resonate. Roy takes us to the beginning of Gandhi’s political career in South Africa, where his views on race, caste and imperialism were shaped. She tracks Ambedkar’s emergence as a major political figure in the national movement, and shows how his scholarship and intelligence illuminated a political struggle beset by sectarianism and obscurantism. Roy breathes new life into Ambedkar’s anti-caste utopia, and says that without a Dalit revolution, India will continue to be hobbled by systemic inequality.

SAGE Classics is a carefully selected list that every discerning reader will want to possess, re-read and enjoy for a long time. These are now priced lower than the original, but is the same version published earlier. SAGE`s commitment to quality remains unchanged. This fascinating book constitutes a unique exploration of 2,500 years of the development of Buddhism, Brahmanism and caste in India. Taking Dr Ambedkar`s interpretation of Buddhism as its starting point, Dr Gail Omvedt has researched both the original source of the Buddhist cannon and recent literature to provide an absorbing account of the historical, social, political and philosophical aspects of Buddhism. In the process, she discusses a wide range of important issues of current concern. Dr Omvedt maintains that the revolutionary audacity of Dalit leaders such as Dr B,R. Ambedkar, despite their often subversive reinterpretation of the Buddhist tradition, is in tune with the basic ethos of original Buddhism. Ambedkar found his own middle way by avoiding both the straitjacket of the Marxist ideological response to suppression and the tame reformist within the fold of Hinduism. Since there has always been a struggle of hegemony between competing religious systems, the author argues that given the ascendant position of Buddhism from the 4th century BC to the 6th century AD, ancient India should actually be described as ‘Buddhist India’ and not ‘Hindu India’. Providing an entirely new interpretation of the origins and development of the caste system, which boldly challenges the ‘Hindutva’ version of history, this book will attract a wide readership among all those who are concerned with the state of contemporarty India’s policy and social fabric.

This is the first comprehensive coverage of socially and politically engaged Buddhism in Asia, presenting the historical development and institutional forms of engaged Buddhism in the light of traditional Buddhist conceptions of morality, interdependence, and liberation.