Rubén Rosario Rodríguez addresses the long-standing division between Christian theologies that take revelation as their starting point and focus and those that take human culture as theirs. After introducing these two theological streams that originate with Karl Barth and Paul Tillich, respectively, Rosario asserts that they both seek to respond to the Enlightenment's critique and rejection of Christianity. In so doing, they have bought into Enlightenment understandings of human reality and the transcendent. Rosario argues that in order to get beyond the impasse between theologies of the Word and culture, we need a different starting point. He discovers that starting point in two sources: (1) through the work of liberation and contextual theologians on the role of the Holy Spirit, and (2) through a comparative analysis of the teachings on the hiddenness of God from the three “Abrahamic†religions â€"Judaism, Christianity, and Islam. Rosario offers a strong argument for why this third theological starting point represents not just a marginal or niche position but a genuine alternative to the two traditional theological streams. His work will shift readers' understanding of the options in theological discourse beyond the false alternatives of theologies of the Word and culture.

The new edition of the standard resource for those teaching or learning Latinoax theology Now in its second edition, The Wiley Blackwell Companion to Latinoax Theology remains the most up-to-date, fully ecumenical collection of scholarship in the field. Bringing together contributions by a diverse panel of established scholars and newer voices within various theological disciplines, this comprehensive volume challenges Western readings of Christianity and offers fresh insights into theological truth from varied cultural and ethnic perspectives. The Companion addresses a wide range of Latinoax contexts while highlighting the thought of female, male, and LGBTQ+ Latinoax scholars in theology, introducing readers to this significant movement. Each chapter provides the historical background of a particular topic, explores its treatment by Latinoax theologians, discusses the current state of the topic, and offers the unique perspective of internationally recognized authors. The revised second edition incorporates recent developments within Latinoax studies, featuring new and expanded chapters that reflect numerous traditions of thought, up-to-date sources and methodologies, diverse intra-Latinoax communities, and contemporary Latinoax theologies and theologians. This invaluable and unique companion: Provides a systematic account of the past, present, and future of Latinoax theology Features new essays by the most influential voices in the field, incorporating recent research from Catholic, Protestant, and Evangelical scholars Addresses the Latinoax experience of alienation and marginalization Represents the wide range of ecclesial and theological traditions Discusses Latinoax in timely contexts such as politics, immigration, feminism, gender, queer theory, and social and economic justice Edited by one of the world’s leading Latino theologians, The Wiley Blackwell Companion to Latinoax Theology, Second Edition is an indispensable resource for academic scholars, undergraduate and graduate students, and instructors in universities and seminaries covering courses in theology, political thought, Latinoax studies, religion in the United States, and related topics.

The swelling ranks of religious "nones"—those who do not identify with any particular religious tradition—have demonstrated that traditional Christian apologetics set on delivering a universally accepted, objectively verifiable system that proves the truth and superiority of Christian belief has failed. Turned off by organized Christianity’s hypocrisy and politics of intolerance, millennials and Generation Z have rejected such domineering forms of reasoning aimed at winning converts through logical argument. Not only is this misguided missional strategy, argues Rubén Rosario Rodríguez, but it’s grounded in bad theology as well. The propositional truth claims imply that if you accept the argument, you must accept the Christian faith too. Instead of this triumphalist understanding of Christian truth, Rosario argues for a broken and contrite Christian theology that can help make sense of a fractured world. Realizing that fragments of truth are often all we have, he points out that the search for the truth of God and the self will most often be found while engaged in the struggle for justice. Theological Fragments is not another set of strategies for how to win back millennials. Rather, it provides a foundational theological vision necessary to the work of inviting the "nones" to hear the gospel afresh.

Why should there only be literary scholarship about authors who actually lived, and texts which exist? Where are the articles on Enoch Campion, Linus Withold, Redondo Panza, Darshan Singh, or Heidi B. Morton? That none of these are real authors should be no impediment to interpreting their invented writings. In the first collection of its kind, The Anthology of Babel publishes academic articles by scholars on authors, books, and movements that are completely invented. Blurring the lines between scholarship and creative writing, The Anthology of Babel inaugurates a completely new literary genre perfectly attuned to the era we live in, a project evocative of Jorge-Louis Borges, Umberto Eco, and Italo Calvino.

Association of Catholic Publishers 2022 Excellence in Publishing Awards: First Place, Theology Catholic Media Association, Honorable Mention in Theology: Morality, Ethics, Christology, Mariology, and Redemption Unveiling divine mysteries across continents and centuries. Revelation in the Vernacular retrieves a hermeneutics of the vernacular that is rooted en lo cotidiano, in everyday life and experience. Traversing time and geography, Ruiz remaps a theology of revelation done latinamente, beginning with sixteenth-century encounters of Spanish colonizers with Indigenous peoples in the Caribbean. Drawing on the theology of the Incarnation articulated by Fray Luis de León (1527–91), he offers rich resources for interreligious engagement by believers in today’s religiously diverse world. Through an analysis of the documents of the 2019 Amazonian Synod, including Querida Amazonia, the Postsynodal Exhortation by Pope Francis, he explores a culture of encounter and dialogue that has been a hallmark of this pontificate. From the inscriptions in the caves of la Isla de Mona through the writings of the Latin American Bishops (CELAM), this book establishes a solid basis on which to discern the “Seeds of the Word” in our times.

Franciscus Junius (1545-1602) was an influential pastor and professor during the developmental years of Reformed orthodoxy. As a skilled linguist, biblical exegete, and theologian, Junius shaped the Reformed tradition in profound ways. Junius's Treatise on True Theology is a scholastic introduction to the discipline of theology. He reflects on the definition of theology, where it comes from, and the variety of modes it takes. This book set a lasting pattern for many Reformed theologians in their approach to dogmatics, establishing a benchmark for theological prolegomena for years to come. Accompanying this work is The Life of Franciscus Junius , which provides an autobiographical account of the tumultuous days of Junius's life and the complex circumstances that the Reformed churches faced during the French and Spanish wars of religion. Although Junius's significance in the history of Protestant theology is increasingly valued by historians, most of his impressive body of works is not available to English-speaking readers. David C. Noe's fine translation of these two important writings will certainly rectify this deficit. Readers are further aided by Willem van Asselt's valuable introductory essay, which offers a scholarly perspective on the treatise and on Junius's life and work in the context of the rise of Reformed scholasticism and orthodoxy.

Christian theologians and students are aware that evangelicals in the Majority World now outnumber those in North America and Europe, and many want to know more about emerging voices in the global church. At the same time, these voices are largely absent from Western evangelical theology. Stephen Pardue seeks to bridge this divide by arguing, biblically and theologically, that it is imperative for Western evangelical theology to engage with the global church, and he provides examples of how this can be done. Case studies throughout the book illustrate opportunities for fruitful engagement with non-Western theology in various areas of Christian doctrine. Readers will be given an introduction to the riches available within the worldwide body of Christ and learn how to engage productively with the global church.

This provocative collection of papers from an international array of theologians explores the Christian doctrine of the Trinity in the context of twentieth-century cultural and religious pluralism. How should Christians think about their faith in relation to other faiths and in relation to culture in general? Can the Trinity fit into a global religion? These essays -- originally presented at the Fifth Edinburgh Dogmatic Conference -- show how a full-orbed Trinitarian doctrine, with a proper emphasis on both the One and the Three, provides the necessary resources for successfully addressing the problems and the possibilities of contemporary pluralism. Gary Badcock Richard Bauckham Henri Blocher Gerald Bray Colin Gunton Trevor Hart Lesslie Newbigin Roland Poupin Kevin J. Vanhoozer Stephen Williams

The Political Theology of Paul Tillich explores the political theology of one of the foremost thinkers of the 20th century, Paul Tillich, whose life and scholarship were decisively shaped by his experiences during World War I, his resistance to the rising scourge of Nazism in Germany, and his subsequent immigration to the United States. Tillich’s discerning analysis of fascism, grounded in his socialist commitments, and his continuing efforts to write theology in correlation with culture, make his voice a crucial one for contemporary political theology. The contributors to this volume represent different generations, social and cultural locations, and nationalities Together, they explore Tillich’s early work on religious socialism and its lingering presence in his later systematic theology, bring him into dialogue with liberation theologies, apply his thought to contemporary political concerns, and show the significance of his method of correlation for theological scholarship that engages culture, thereby presenting a case for the continued relevance of Tillich for political theology.

Ethics and Advocacy considers the connections and differences between critical reflection or moral arguments or narratives and advocacy for particular issues regarding justice and moral behavior and dispositions. The chapters in this volume share an interest in overcoming polarizing division that does not enable fruitful give-and-take discussion and even possible persuasive justifications. The authors all believe that both ethics and advocacy are important and should inform each other, but each offers a divergent point of view on the way forward to these agreed-upon ends. Our shared goal is to avoid academic withdrawal and to speak relevantly to the important issues of our day while halting—or at least mitigating—the disruptive discourse—almost shouting—that characterizes our polarized current society.