The author of Ephesians shows an interest in the Isaianic new exodus (INE) in facilitating his focus on the present triumph of the people of God. The recipients required both insight and confidence, especially in regard to the certainty of their salvation, its mysterious nature, Jewish-Gentile relations, and their former manner of life. In the face of these challenges the author maintains that victory is secured through God's choice of them and the working of his redemptive program--which inevitably leads to triumphal blessings. As with the exodus-era Hebrews, the readers participate in paschal redemption, now embodied in Christ, along with his resurrection and ascension as the triumphant new exodus warrior over principalities and powers. In addition, and as predicted by OT writers, Gentile proselytes share the blessings of the new exodus, but now on equal footing and access as Jewish Christians--creating a new eschatological temple. Triumphant Christ distributes gifts, facilitates Spirit-endowed living, and enables Christian warfare that mirrors Yahweh and his servant. The recipients of the epistle appear to be called to view INE triumph as above, below, now and not yet, while not discarding current applications on earth.

What if you were to discover that you were only one half of a whole—that you had a divine double? In the second and third centuries CE, Charles Stang shows, this idea gripped the religious imagination of the Eastern Mediterranean, offering a distinctive understanding of the self that has survived in various forms down to the present.

Bruce Longenecker explores Paul's theology of divine triumph in Galatians. Paul envisaged God's transforming power against a background of Christian social interaction. He calls his Galatian hearers to a life of transformed existence through the power of the Spirit. Christian moral identity arises out of the faithfulness of Christ - a feature crucial to the theological and corporate enterprise that Paul envisages. Longenecker conveys the importance of ethics and Christian moral identity in Paul's vision. He explores the 'apocalyptic' dimension of Paul's theology, and explains it in relation to 'Lutheran' and 'new' perspectives on Paul. And he demonstrates how Paul in Galatians may provide an important resource for contemporary theology concerning Christian identity and modern society.

The Triumph of Vulgarity in a thinker's guide to rock 'n' roll. Rock music mirrors the tradition of nineteenth-century Romaniticsm, Robert Patison says. Whitman's "barbaric yawp" can still be heard in the punk rock of the Ramones, and the spirit that inspired Poe's Eureka lives on in the lyrics of Talking Heads. Rock is vulgar, Pattison notes, and vulgarity is something that high culture has long despised but rarely bothered to define. This book is the first effort since John Ruskin and Aldous Huxley to describe in depth what vulgarity is, and how, with the help of ideas inherent in Romaniticism, it has slipped the constraints imposed on it by refined culture and established its own loud arts. The book disassembles the various myths of rock: its roots in black and folk music; the primacy it accords to feeling and self; the sexual omnipotence of rock stars; the satanic predilictions of rock fans; and rock's high-voltage image of the modern Prometheus wielding an electric guitar. Pattison treats these myths as vulgar counterparts of their originals in refined Romantic art and offers a description and justification of rock's central place in the social and aesthetic structure of modern culture. At a time when rock lyrics have provoked parental outrage and senatorial hearings, The Triumph of Vulgarity is required reading for anyone interested in where rock comes from and how it works.

for saxophone quartetA slow movement which explores the beautiful sonorities of saxophones played softly.

This book tells the story of journeys that I had to take in my life, to find out who I am. And why I am here. Many have gone through life and unfortunately many have departed not knowing the answers to these questions. But I have discovered the answers, everything that I need and also you is right inside of us. Jesus said the Father and I are one. When you look at Jesus, you see the Lord He is God. And he is inside of me. Therefore I am no longer me, I am God. And I am here to create on Earth. I am possesing the land.