Examines how 1 Peter draws together metaphors of family, ethnicity, temple, and priesthood to describe Christian identity.

"In this book, Katie Marcar examines how 1 Peter draws together metaphors of family, ethnicity, temple, and priesthood to describe Christian identity. She examines the precedents for these metaphors in Second Temple Judaism and early Christianity in order to highlight the originality, creativity, and theological depth of the text. She then explores how these metaphors are combined and developed in 1 Peter to create complex, narratival metaphors that reframe believers' understanding of themselves, their community, and their world. Integrating insights on ethnicity and race in the ancient and modern world, as well as insights from metaphor studies, Marcar examines why it is important for Christians to think of themselves as one family and ethnic group. Marcar concludes by distilling the metaphors of divine regeneration down to their underlying systematic metaphors"--

In this book, Katie Marcar examines how 1 Peter draws together metaphors of family, ethnicity, temple, and priesthood to describe Christian identity. She examines the precedents for these metaphors in Second Temple Judaism and early Christianity in order to highlight the originality, creativity and theological depth of the text. She then explores how these metaphors are combined and developed in 1 Peter to create complex, narratival metaphors which reframe believers' understanding of themselves, their community, and their world. Integrating insights on ethnicity and race in the ancient and modern world, as well as insights from metaphor studies, Marcar examines why it is important for Christians to think of themselves as one family and ethnic group. Marcar concludes by distilling the metaphors of divine regeneration down to their underlying systematic metaphors.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: Brian Tabb, Bethlehem College and Seminary Contributing Editor: D. A. Carson, Trinity Evangelical Divinity School Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

Some of today’s problematic ideologies of racial and religious difference can be traced back to constructions of the relationship between Judaism and early Christianity. New Testament studies, which developed contemporaneously with Europe’s colonial expansion and racial ideologies, is, David Horrell argues, therefore an important site at which to probe critically these ideological constructions and their contemporary implications. In Ethnicity and Inclusion, Horrell explores the ways in which “ethnic” (and “religious”) characteristics feature in key Jewish and early Christian texts, challenging the widely accepted dichotomy between a Judaism that is ethnically defined and a Christianity that is open and inclusive. Then, through an engagement with whiteness studies, he offers a critique of the implicit whiteness and Christianness that continue to dominate New Testament studies today, arguing that a diversity of embodied perspectives is epistemologically necessary.

Becoming Christian examines various facets of the first letter of Peter, in its social and historical setting, in some cases using new social-scientific and postcolonial methods to shed light on the ways in which the letter contributes to the making of Christian identity. At the heart of the book chapters 5-7, examine the contribution of 1 Peter to the construction of Christian identity, the persecution and suffering of Christians in Asia Minor, the significance of the name 'Christian', and the response of the letter to the hostility encountered by Christians in society. There are no recent books which bring together such a wealth of information and analysis of this crucial early Christian text. Becoming Christian has developed out of Horrell's ongoing research for the International Critical Commentary on 1 Peter. Together these chapters offer a series of significant and original engagements with this letter, and a resource for studies of 1 Peter for some time to come.

What is the meaning and significance of foreknowledge in the book of 1 Peter, and how does the concept relate to the circumstances of its first recipients? Himes attempts to answer these questions by examining the concepts of both foreknowledge and social identity within the first century and how they fit into the theology of 1 Peter. In the process of elaborating the concepts of foreknowledge and social identity, this study provides one of the first thorough examinations of the words prognosis and proginosko in the literature of the time period when 1 Peter was composed and circulated. Himes argues that these words are linguistically relevant to how early hearers and readers would have understood the message of 1 Peter. In addition, this volume provides a thorough analysis of social-scientific criticism in 1 Peter, paying special attention to the various views about the social circumstances of the epistle's recipients. Finally, this book concerns itself with the biblical theology of 1 Peter, and with how the concept of foreknowledge functions as a word of comfort and hope to the beleaguered audience of this epistle.

This volume offers a concise and accessible introduction to 1 Peter, especially aimed at undergraduate-level students. It provides information on the likely historical and social setting of this letter, on its literary form and theological content, and on issues involved in its interpretation. In particular, this volume suggests that 1 Peter is an important text not least for the ways in which it both reflects and constructs early Christian identity, in its relationships with Judaism and the Roman Empire. Although 1 Peter remains neglected compared with the canonical gospels and the major Pauline letters, Horrell argues that the letter deserves much more attention for the pivotal contribution it makes to the development of early Christianity and for the ways in which it reveals this development in progress.

The original recipients of the Letter of First Peter inhabited a radically different social context from our own. We do not live under Roman imperial rule. Slave labor is not the driving force of our economy. Women are not under patriarchal domination in our culture as they once were. Society has changed, but what is beyond dispute is that Western culture remains antithetical to God's will and hostile to the Jesus way. The imperial Caesar has been replaced by the imperial self. The Pax Romana has been replaced by the American Dream. Western capitalism still trades in the bodies and souls of human beings. Culture obsesses over sexual freedom and material indulgence. Idolatry is pervasive. Autonomous individualism is the ideal. First Peter is about the inevitable clash with culture that ensues because of the good news of Jesus Christ. The Apostle Peter's bottom-up profile of costly discipleship is far more radical than we may realize. Hostility against the church is the believer's opportunity under pressure to reveal the goodness of God. Suffering and submission are essential for Peter's Christ for culture strategy. Sacrifice is the leverage of the gospel. Cross-bearing humility is the strategy for relating to culture and Christlike humility is essential for living in the household of God.