The disconnection between spirituality and passionate love leaves a broad sense of dissatisfaction and boredom in relationships. The author illustrates how our vitality and capacity for joy depend on restoring the soul of the sacred prostitute to its rightful place in consciousness.

Prostitution in the ancient Greek world was widespread, legal, and acceptable as a fact of life and an unavoidable necessity. The state regulated the industry and treated prostitution as any other trade. Almost every prominent man in the ancient world has been truly or falsely associated with some famous hetaira. These women, who sold their affections to the richest and most influential men of their time, have become legends in their own right. They pushed the boundaries of female empowerment in their quest for self-promotion and notoriety, and continue to fascinate us. Prostitution remains a complex phenomenon linked to issues of gender, culture, law, civic ideology, education, social control, and economic forces. This is why its study is of paramount importance for our understanding of the culture, outlook and institutions of the ancient world, and in turn it can shed new light and introduce new perspectives to the challenging debate of our times on prostitution and contemporary sexual morality. The main purpose of this book is to provide the primary historical study of the topic with emphasis upon the separation of facts from the mythology surrounding the countless references to prostitution in Greek literary sources.

This modern re-examination of the Bible's references to sex strips away illegitimate religious tradition, to reveal that God views sexual pleasure as a blessing to humanity.

The title of this volume, Sacred Marriages, consciously plays with the traditional concept of sacred marriage, but the plural form, “sacred marriages,” gives the reader an idea that something more is at stake here than a monomaniacal idea of manifestations deriving from a single prototype. Following the guidelines of one of the contributors, Ruben Zimmermann, the editors tentatively define “sacred marriage” as a “real or symbolic union of two complementary entities, imagined as gendered, in a religious context.” “Sacred marriages” (plural), then, refers to various expressions of this kind of union in different cultures that seek to overcome, to cite Zimmermann again, “the great dualism of human and cosmic existence.” The subtitle indicates that the contributors are primarily interested in different aspects of the divine-human sexual metaphor—that is, the imagining and reenactment of a gendered relationship between the human and divine worlds. This metaphor, which is essentially about relationship rather than sexual acts, can find textual, ritual, mythical, and social expressions in different times and places. Indeed, the sacred marriage ritual itself should be considered not a manifestation of the “sacralized power of sexuality experienced in sexual intercourse” but one way of objectifying the divine-human sexual metaphor.

This book does not intend to demonstrate that Greeks and other ancient Mediterranean peoples, men and women, married and unmarried, sought and participated in sex for its own sake. That is, it is taken as obvious, a given, that they were able to separate sex for pleasure from sex for reproduction. There never were human beings who concerned themselves only with “fertility”. Neither, does this study seek to demonstrate that some ancient Greeks were willing to provide sexual services to partners in return for the receipt of nonsexual benefits. Again, this is self-evident. Nor does this study intend to show that the ancient Mediterranean world was familiar with individuals and enterprises that regularly earned incomes by selling sexual services. Clearly, the ancient world knew prostitution as an occupation and as a form of enterprise. In an article published by Ugarit-Forschungen in 2008, Silver (2006a) challenged the view that temple/sacred prostitution did not exist in the ancient Near East. Contrary to such scholars as Julia Assante (1998, 2003), Martha T. Roth (2006) and Vinciane Pirenne-Delforge (2010), ample evidence indicates that it did. For the convenience of readers this article is included as a Supplement to the present volume. The original article has been reformatted to correct some typographical errors and to make it blend seamlessly into the present volume but otherwise it is unchanged. More recent materials from the ancient Near East are considered mostly in footnotes, however. The present study seeks to leap beyond this finding by showing that temple prostitution also flourished in the ancient Mediterranean. That it did is of course an “old” view, but the old supporting arguments often lack rigor and even clarity and the supporting evidence is fragmentary, contradictory and often facially absurd (e.g. Herodotus 1.199.1–5). Work of this kind has been discredited by scholars such as Fay Glinister (2000) and Stephanie Lynn Budin (2008).

Who and what are marriage and sex for? Whose practices and which ways of talking to god can count as religion? Lucinda Ramberg considers these questions based upon two years of ethnographic research on an ongoing South Indian practice of dedication in which girls, and sometimes boys, are married to a goddess. Called devadasis, or jogatis, those dedicated become female and male women who conduct the rites of the goddess outside the walls of her main temple and transact in sex outside the bounds of conjugal matrimony. Marriage to the goddess, as well as the rites that the dedication ceremony authorizes jogatis to perform, have long been seen as illegitimate and criminalized. Kinship with the goddess is productive for the families who dedicate their children, Ramberg argues, and yet it cannot conform to modern conceptions of gender, family, or religion. This nonconformity, she suggests, speaks to the limitations of modern categories, as well as to the possibilities of relations—between and among humans and deities—that exceed such categories.

When we allow ourselves to embrace both ordinary and extraordinary experiences, we can feel the divine anywhere. No matter where we are—on a walk in the woods, in a sacred building, or in a dusty refugee camp—signs of love abound. There is no secret formula to experiencing the sacred in our lives, it just takes practice and practicality. You’re invited to search this path with entrepreneur Becca Stevens as she explores what it means to be practically divine. Woven throughout the narrative are poetry and rants, as well as ruminations on her mother’s wit, wisdom, and passion. In Practically Divine, Becca shares how to live a life that’s practically divine by: Redefining old lies and stories, to learn from the past Appreciating the gifts that come from imperfections or trauma Using creativity to spark new revolutions Accepting the chaos of the unknown before us with courage Sharing in a feast of love, knowing there’s enough mercy and forgiveness Embracing the practically divine compels us to do something, anything, to share in the feast of love together. When we start from wherever we are, we can recognize the potential for humor, wonder, and freedom. Practically Divine teaches you to use your senses to transform information into holy compassion. When we open our hearts to it, we can experience the divine anywhere - like sacred breadcrumbs marking our path.

From streetwalkers in the Roman Forum to imperial concubines, Roman prostitutes defined what it meant to be a 'bad girl'.

A historical, cross-cultural survey of sexuality as a sacred spiritual practice • Examines sacred sexuality in the world’s religious and mystery traditions • Explores contemporary “sexual stress syndrome” resulting from the absence of the sacred in sexual practice • Reveals how to find the sacred in the ordinary This book examines the history of sexuality as a sacramental act. In spite of our culture’s recent sexual liberalizations, sexual intimacy often remains unfulfilling. Georg Feuerstein instructs that the fulfillment we long for in our sex lives can only be attained once we have explored the spiritual depths of our erotic natures. Feuerstein delves into a wide variety of spiritual traditions--including Christianity, Judaism, goddess worship, Taoism, and Hinduism--in search of sacred truths regarding sexuality. He reveals that all of these great teachings share the hidden message that spirituality is, in essence, erotic and that sexuality is inherently spiritual. From the erotic cult of the Great Mother and the archaic ritual of hieros gamos (sacred marriage) to the institution of sacred prostitution and the erotic spirituality practiced in the mystery traditions, Feuerstein offers a wealth of historical practices and perspectives that serve as the bases for a positive sexual spirituality suited to our contemporary needs.