Judith Mariner's life is a portrait of non-conformity and unique experiences. She wasn't like the other girls in the '40s. She reveled in the outdoors and played with the boys. She discovered yoga and vegetarianism long before they became fads. She faced abuse of every kind and a feeling of "not enoughness" with everything she attempted. In high school, she taught herself to play tennis and became the state champion—twice. Through tenacity and conviction, she followed her artistic passions from the streets of Venice, Italy, to the barrios of Tucson, Arizona. She didn't care where she lived or how she made money, as long as she could paint and provide for her children. No matter what obstacles she faced, she found a way to survive and thrive, never losing the fire in her belly.

Jonathon Kahn offers a fresh and controversial reading of W.E.B. Du Bois, showing how Du Bois consciously marshals religious rhetoric, concepts, typologies, narratives, virtues, and moods in order to challenge the traditional Christian worldview.

Why does Thomas Merton continue to fascinate and what can he teach us today? Divine Discontent explores the paradoxes and contemporary resonances of his life and work. Thomas Merton continues to speak with a prophetic voice. The 2015 centenary of his birth provides an opportunity to reconsider both the international reputation and the relevance in today's world of a man who still intrigues, perplexes and challenges - as a Trappist monk, as a writer, as a contemplative, as a social critic, and (in the context of world faiths) as an ecumenist. Merton's extensive writings (many of which were not available until the late 1980s and 1990s) provide the basis of an examination of the various aspects of his story, permitting Merton to speak for himself whenever possible, but enabling also an analysis of his abiding fascination and the discontents - human and divine - that dominated so much of his life. In the light of all that he has to say, we are encouraged to look again at our preconceived ideas about the natural world, the prevailing culture, abuses of power, questions of war and peace, institutions and the freedom of the individual, contemplation and action - and the search for God.

Popular Bible teacher and author Youssef introduces readers to biblical characters who demonstrate the redemptive power of the journey of contentment. These men and women followed their restlessness back to the God who, in his grace, invites all to enter his rest.

What is the one aspect of this broken world that, when you see it, touch it, get near it, you just can’t stand? Very likely, that firestorm of frustration reflects your holy discontent, a reality so troubling that you are thrust off the couch and into the game. It’s during these defining times when your eyes open to the needs surrounding you and your heart hungers to respond that you hear God say, “I feel the same way about this problem. Now, let’s go solve it together!”Bill Hybels invites you to consider the dramatic impact your life will have when you allow your holy discontent to fuel instead of frustrate you. Using examples from the Bible, his own life, and the experiences of others, Hybels shows how you can find and feed your personal area of holy discontent, fight for it when things get risky, and follow it when it takes a mid-course turn. As you live from the energy of your holy discontent, you’ll fulfill your role in setting what is wrong in this world right!

"Man is born unto trouble, as the sparks fly upward;" therefore we all need to learn the same lesson as Paul. "I have learned," he said "in whatsoever state I am, therewith to be content," Philippians 4. 11. Believers, especially, wish to attain to a holy equanimity in their tribulations and under the stresses caused by our increasingly secular society. In this volume we have a full exposition, by the Puritan, Thomas Watson, of the above verse of Scripture, originally preached during his ministry as rector of St Stephen's, Wallbrook, London Puritan preachers, having an eye to the practice of their hearers, built their heart-searching application of the truth upon sound biblical doctrine. This characteristic is evident in The Art of Divine Contentment; as is also the fact that Watson was the "master of a terse, vigorous style and of a beauty of expression

You may think that difficult situations and emotions you experience are caused by other people or random events. This book will convince you that inner imbalance is not caused by situations in the outer world—instead, your imbalances create the situations that interfere with your sense of well-being and peace. Chakras for Beginners explains how to align your energy on many levels to achieve balance and health from the inside out. In everyday terms, you will learn the function of the seven body-spirit energy vortexes called chakras. Practical exercises, meditations, and powerful techniques for working with your energy flow will help you overcome imbalances that block your spiritual progress. Discover colors and crystals that activate each chakra Explore the balanced and unbalanced expressions of each chakra's energies: survival, sexuality, power, love, creativity, intuition, and spirituality Practice spiritual exercises, visualizations, and meditations that bring your energies into balance

Practical instructions from leading vocational thinker Miller reveal how to approach work as more than just a paycheck, but as part of the calling God has placed on each life.

Winner of the 2016 Religious Communication Association Book of the Year Award In God Mocks, Terry Lindvall ventures into the muddy and dangerous realm of religious satire, chronicling its evolution from the biblical wit and humor of the Hebrew prophets through the Roman Era and the Middle Ages all the way up to the present. He takes the reader on a journey through the work of Chaucer and his Canterbury Tales, Cervantes, Jonathan Swift, and Mark Twain, and ending with the mediated entertainment of modern wags like Stephen Colbert. Lindvall finds that there is a method to the madness of these mockers: true satire, he argues, is at its heart moral outrage expressed in laughter. But there are remarkable differences in how these religious satirists express their outrage.The changing costumes of religious satirists fit their times. The earthy coarse language of Martin Luther and Sir Thomas More during the carnival spirit of the late medieval period was refined with the enlightened wit of Alexander Pope. The sacrilege of Monty Python does not translate well to the ironic voices of Soren Kierkegaard. The religious satirist does not even need to be part of the community of faith. All he needs is an eye and ear for the folly and chicanery of religious poseurs. To follow the paths of the satirist, writes Lindvall, is to encounter the odd and peculiar treasures who are God’s mouthpieces. In God Mocks, he offers an engaging look at their religious use of humor toward moral ends.