Challenges theological models of divine action that locate God's activity in human mind. Emphasizes God's relationship with all of nature.

The so-called New Atheists receive much publicity, but their demand to be provided with incontrovertible evidence for the existence of God, and that such evidence must come from a scientific examination of the physical world, is the wrong approach. As many theologians and philosophers have claimed, the search for God begins by looking inwards into oneself. But what does that mean? Surely looking inwards we find nothing but the contents of one’s own mind. Where does God come in? It is by the examination of the contents of the mind and trying to understand how they got there that one seeks clues about God’s influence on the mind. Our consciousness bears a resemblance to that Consciousness from which it is directly derived. It bears his imprint. It is from the characteristics of that imprint we get to know what kind of God we are dealing with. Only then can we be open to realizing how that other creation of his, the physical world, also bears his imprint.

Theologian Harry Lee Poe and chemist Jimmy H. Davis argue that God's interaction with our world is a possibility affirmed equally by the Bible and the contemporary scientific record. Rather than confirming that the cosmos is closed to the actions of the divine, advancing scientific knowledge seems to indicate that the nature of the universe is actually open to the unique type of divine activity portrayed in the Bible.

The debate between divine action, or faith, and natural selection, or science, is garnering tremendous interest. This book ventures well beyond the usual, contrasting American Protestant and atheistic points of view, and also includes the perspectives of Jews, Muslims, and Roman Catholics. It contains arguments from the various proponents of intelligent design, creationism, and Darwinism, and also covers the sensitive issue of how to incorporate evolution into the secondary school biology curriculum. Comprising contributions from prominent, award-winning authors, the book also contains dialogs following each chapter to provide extra stimulus to the readers and a full picture of this ?hot? topic, which delves into the fundamentals of science and religion.

One of the most important and controversial themes in the contemporary dialogue among scientists and Christian theologians is the issue of "divine action" in the world. This volume brings together contributions from leading scholars on this topic, which emerged out of the Scientific Perspectives on Divine Action project, co-sponsored by the Vatican Observatory and the Center for Theology and Natural Science. This multi-year collaboration involved over 50 authors meeting at five international conferences. The essays collected here demonstrate the pervasive role of philosophy in this dialogue.

Cognitive Science, Religion, and Theology is the eighth title published in the Templeton Science and Religion Series, in which scientists from a wide range of fields distill their experience and knowledge into brief tours of their respective specialties. In this volume, well-known cognitive scientist Justin L. Barrett offers an accessible overview of this interdisciplinary field, reviews key findings in this area, and discusses the implications of these findings for religious thought and practice. Cognitive science is the interdisciplinary study of minds and mental activity, and as such, it addresses a fundamental feature of what it is to be human. Further, as religious traditions concern ideas and beliefs about the nature of humans, the nature of the world, and the nature of the divine, cognitive science can contribute directly and indirectly to these theological concerns. Barrett shows how direct contributions come from the growing area called cognitive science of religion (CSR), which investigates how human cognitive systems inform and constrain religious thought, experience, and expression. CSR attempts to answer questions such as: Why do humans tend to be religious? And why are specific ideas (e.g., the possibility of an afterlife) so cross-culturally recurrent? Barrett also covers the indirect implications that cognitive science has for theology, such as human similarities and differences with the animal world, freedom and determinism, and the relationship between minds and bodies. Cognitive Science, Religion, and Theology critically reviews the research on these fascinating questions and discusses the many implications that arise from them. In addition, this short volume also offers suggestions for future research, making it ideal not only for those looking for an overview of the field thus far but also for those seeking a glimpse of where the field might be going in the future.

Are humans composed of a body and a nonmaterial mind or soul, or are we purely physical beings? Opinion is sharply divided over this issue. In this clear and concise book, Nancey Murphy argues for a physicalist account, but one that does not diminish traditional views of humans as rational, moral, and capable of relating to God. This position is motivated not only by developments in science and philosophy, but also by biblical studies and Christian theology. The reader is invited to appreciate the ways in which organisms are more than the sum of their parts. That higher human capacities such as morality, free will, and religious awareness emerge from our neurobiological complexity and develop through our relation to others, to our cultural inheritance, and, most importantly, to God. Murphy addresses the questions of human uniqueness, religious experience, and personal identity before and after bodily resurrection.

Darwinism and the Divine examines the implications of evolutionary thought for natural theology, from the time of publication of Darwin's On the Origin of Species to current debates on creationism and intelligent design. Questions whether Darwin's theory of natural selection really shook our fundamental beliefs, or whether they served to transform and illuminate our views on the origins and meaning of life Identifies the forms of natural theology that emerged in 19th-century England and how they were affected by Darwinism The most detailed study yet of the intellectual background to William Paley's famous and influential approach to natural theology, set out in 1802 Brings together material from a variety of disciplines, including the history of ideas, historical and systematic theology, evolutionary biology, anthropology, sociology, and the cognitive science of religion Considers how Christian belief has adapted to Darwinism, and asks whether there is a place for design both in the world of science and the world of theology A thought-provoking exploration of 21st-century views on evolutionary thought and natural theology, written by the world-renowned theologian and bestselling author