A nuanced narrative about the intersections of religious and economic life in early Christianity The divine was an active participant in the economic spheres of the ancient Mediterranean world. Evidence demonstrates that gods and goddesses were represented as owning goods, holding accounts, and producing wealth through the mediation of religious and civic officials. This book argues that early Christ-followers also used financial language to articulate and imagine their relationship to the divine. Theo-economics—intertwined theological and economic logics in which divine and human beings regularly transact with one another—permeate the letters of Paul and other texts connected with Pauline communities. Unlike other studies, which treat the ancient economy and religion separately, Divine Accounting takes seriously the overlapping of themes such as poverty, labor, social status, suffering, cosmology, and eschatology in material evidence from the ancient Mediterranean and early Christian texts.

Straight to the point, practical, affirming, convicting---that's the book of James. In it, we see a picture of early Christians wrestling to apply the teachings of Jesus to their everyday lives. And we see a community plagued by divisiveness and hypocrisy, with an emphasis on wealth and status. James pulls no punches addressing these issues, calling for a faith that shows itself in moral actions: in speech, in interpersonal relationships, in economic and social justice. He also lays out a theology of the redemptive value of suffering. In our day when the behavior and attitudes of professed Christians are often not much different from the surrounding culture, in our society of great wealth, and in our culture that abhors suffering, the challenging message of James is greatly needed. Exploring the links between the Bible and our own times, David Nystrom shares perspectives on the book of James that reveal its enduring relevance for our twenty-first-century lives. This series promises to become an indispensable tool for every pastor and teacher who seeks to make the Bible's timeless message speak to this generation. Billy Graham The NIV Application Commentary dares to go where few scholars have gone before---into the real world of biblical application faced by pastors and teachers every day. This is everything a good commentary should be. Leith Anderson Pastor, Wooddale Church Most Bible commentaries take us on a one-way trip from our world to the world of the Bible. But they leave us there, assuming that we can somehow make the return journey on our own. They focus on the original meaning of the passage but don't discuss its contemporary application. The information they offer is valuable---but the job is only half done! The NIV Application Commentary Series helps bring both halves of the interpretive task together. This unique, award-winning series shows readers how to bring an ancient message into our postmodern context. It explains not only what the Bible meant but also how it speaks powerfully today.

The role of accounting in constructing and sustaining order in organizations and society is little understood. This book aims to contribute to the accounting literature at two levels. First, it aims to explore the role of accounting technologies in constructing and underpinning order. Second, it seeks to develop a better understanding of accounting practice in the ancient world, drawing in particular on the case of ancient Egypt. The author provides a conceptual treatment of the notion of order and then draws on evidence from ancient Egypt to illustrate and articulate the notion of order and the roles of accounting technologies in constructing and underpinning order. Despite the voluminous literature on ancient Egypt, very little is known about accounting and control practices in this civilisation. This book fills a major gap in the market bringing together, analyses and theorises accounting inscriptions from the various historical episodes of ancient Egypt. A special feature of the book is to examine the role of accounting in constructing and sustaining political, social and economic order. Such an emphasis is not only lacking in the literature on ancient history, but is also hardly addressed in any explicit manner in the extant literature on accounting generally, whether ancient or contemporary.

Is the priesthood a power to be exercised, or a call to share in the broken Christ? Ross sets modern questions about ordained ministry in the Church within a much wider context, encouraging us to reflect anew on the relationship between administrative power and spiritual authority within the Church, and to redefine the priesthood. She minces no words in her critique of the contemporary Church, and goes on to propose changes so sweeping and fundamental that we sense what a truly Christian Church would be.

Luca Pacioli stood beside the great Leonardo da Vinci and gazed at The Last Supper. He saw immediately that something was terribly wrong. An orphan from a small town in Italy, Pacioli came of age during the Renaissance seemingly destined for a life of struggle and obscurity. But Pacioli had the good fortune of meeting mentors who recognized his uncanny ability with numbers and introduced him to renowned artists and philosophers, royalty, and popes. At a time when many still used Roman numerals and colleges didn’t even teach mathematics, Pacioli was determined to share his passion and make it accessible and understandable. Apprentice to an artist, but a terrible artist himself, he became a master at calculating mathematical perspective in paintings. Tasked with teaching mathematics with no textbook, he wrote his own—followed by books on double-entry bookkeeping, chess, and the divine proportion. In this way, Luca Pacioli, “the father of accounting,” still has something to teach us—not just about mathematics—but about how we account for setbacks in our lives and how we determine what our legacy will be.

Jesus defines what it means to be human. The field of theological anthropology is at a standstill, mired in debate between dualist and physicalist perspectives on body and soul. In Crowned with Glory and Honor: A Chalcedonian Anthropology, Michael A. Wilkinson argues that the man Jesus is the way forward. Anthropology should be centered around Jesus. God the Son incarnate is true man, like us in all things except sin. Wilkinson approaches human ontology through Christology by looking to the Chalcedonian Definition and its Christology. Chalcedon confesses the man Jesus to be the divine person of the Son subsisting in a human nature. A Chalcedonian anthropology extends Jesus's person-nature constitution to define what it means to be human. A human being is a human person subsisting in a human nature. We are more than body and soul because Jesus is so much more.

This groundbreaking study brings into dialogue for the first time the writings of Julian, the last non-Christian Roman Emperor, and his most outspoken critic, Bishop Gregory of Nazianzus, a central figure of Christianity. Susanna Elm compares these two men not to draw out the obvious contrast between the Church and the Emperor’s neo-Paganism, but rather to find their common intellectual and social grounding. Her insightful analysis, supplemented by her magisterial command of sources, demonstrates the ways in which both men were part of the same dialectical whole. Elm recasts both Julian and Gregory as men entirely of their times, showing how the Roman Empire in fact provided Christianity with the ideological and social matrix without which its longevity and dynamism would have been inconceivable.

"I want my work to have significance" is an often-expressed declaration. But that desire faces a shocking challenge from possibly the wisest man who ever lived, Qohelet, through his writings in Ecclesiastes. Repeatedly, he pens the word "meaningless/absurd" to encapsulate his conclusions about work and life. We cannot simply dismiss his viewpoint as that of a madman because his words are canonized in Scripture. However, a second writer, the frame narrator, emerges at the end of Ecclesiastes to complement Qohelet without totally agreeing and with a greater urgency for our duty to God as our vocation. Both writers see the complexities and incongruities that typify our labor and life. Yet, through these challenges we can still find significance when we honor our God.