Advance your understanding of divination’s role in supporting or undermining imperial aspirations in the ancient Near East This collection examines the ways that divinatory texts in the Hebrew Bible and the ancient Near East undermined and upheld the empires in which the texts were composed, edited, and read. Nine essays and an introduction engage biblical scholarship on the Prophets, Assyriology, the Dead Sea Scrolls, and the critical study of Ancient Empires. Features: Interdisciplinary approaches include propaganda studies Essays examine how biblical and other ancient Near Eastern texts were shaped by political and theological empires Index of ancient sources

Since the 1990s there has been an emphasis on the study of ancient Israelite prophecy in its ancient Near East context. Prophecy in the Ancient Near East is the first book-length study that compares prophecy in the ancient Near East by focusing on texts from Mari, the Neo-Assyrian State Archives, and the Hebrew Bible. The author analyzes prophecy in each culture independently before comparisons are made. This method demonstrates how prophecy is a part of the wider system of divination, but also shows where scholarship has unduly imported concepts found in one corpus to the other two. This method, for example, calls into question the supposed link between music and prophecy from the Hebrew Bible to the ancient Near East. This work provides an up-to-date analysis of ancient Near Eastern, including Israelite and Judean, prophecy to scholars and students alike. "I thoroughly enjoyed reading the book, and I can highly recommend it to anyone interested in prophecy in Israel and the ancient Near East." Lena-Sofia Tiemeyer, University of Aberdeen, Review of Biblical Literature "The content of Jonathan Stökl’s book...testifies to the value of the book for the studies of prophecy in the ancient Near East." Wojciech Pikor, John Paul II Catholic University of Lublin, The Biblical Annals

You stars of Anu, I call on you! You stars of Enlil, turn to me! You stars of Ea, all of you together, gather around me! I have offered you a pure sacrifice, I have scattered pure incense to you, I have poured out pure beer for you. Eat what is pure, drink what is sweet! With these words, the Babylonians invoked the gods of the night as they prepared their sacrifices under a clear, starry sky. Discovering divine will was a part of everyday life for the people of the ancient Near East. Every state action and every military campaign was preceded by a king's meticulous ritual that petitioned the gods for a sure answer about the outcome of their endeavors. But royals were not alone in their quest. Wealthy merchants, simple craftsmen, poor widows--everyone wanted and needed certainty for future undertakings. Those who could afford it sacrificed a flawless sheep, whose liver was used by the diviner to determine the answer. Others sought guidance in oil and flour. The desire for certainty in the face of an unknown future unified all classes in the ancient world. Stefan M. Maul, a noted expert on ancient Near Eastern divination, offers an overview of this fascinating subject. Maul surveys the "art" of divination as it expanded from Sumerian roots to Babylonian mastery, cataloging its evolving methodology--from entrails to astrology--and the class of experts who performed it. He argues that the discernment of the will of the gods, though vital for political counsel, was far from a cynical ploy of the elite: at root this was a genuine attempt to unite Mesopotamian cultures under a common purpose. What seems to the post-Enlightenment world a mere superstition was, in its own way and to its own ends, a robust scholarly enterprise that lent these ancient peoples a sense of control over a world populated by fickle forces. These practices remind us that the desire to know the future is a part of what it means to be human, regardless of time or place.

This is an open access title available under the terms of a CC BY-NC-ND 4.0 licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. This volume sets out to re-examine what ancient people - primarily those in ancient Greek and Roman communities, but also Mesopotamian and Chinese cultures - thought they were doing through divination, and what this can tell us about the religions and cultures in which divination was practised. The chapters, authored by a range of established experts and upcoming early-career scholars, engage with four shared questions: What kinds of gods do ancient forms of divination presuppose? What beliefs, anxieties, and hopes did divination seek to address? What were the limits of human 'control' of divination? What kinds of human-divine relationships did divination create/sustain? The volume as a whole seeks to move beyond functionalist approaches to divination in order to identify and elucidate previously understudied aspects of ancient divinatory experience and practice. Special attention is paid to the experiences of non-elites, the perception of divine presence, the ways in which divinatory techniques could surprise their users by yielding unexpected or unwanted results, the difficulties of interpretation with which divinatory experts were thought to contend, and the possibility that divination could not just ease, but also exacerbate, anxiety in practitioners and consultants.

This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. Ancient Prophecy: Near Eastern, Biblical, and Greek Perspectives is the first monograph-length comparative study on prophetic divination in ancient Near Eastern, biblical, and Greek sources. Prophecy is one of the ways humans have believed to become conversant with what is believed to be superhuman knowledge. The prophetic process of communication involves the prophet, her/his audience, and the deity from whom the message allegedly comes from. Martti Nissinen introduces a wealth of ancient sources documenting the prophetic phenomenon around the ancient Eastern Mediterranean, whether cuneiform tablets from Mesopotamia, the Hebrew Bible, Greek inscriptions, or ancient historians. Nissinen provides an up-to-date presentation of textual sources, the number of which has increased substantially in recent times. In addition, the study includes four analytical comparative chapters. The first demonstrates the altered state of consciousness to be one of the central characteristics of the prophets' public behavior. The second discusses the prophets' affiliation with temples, which are the typical venues of the prophetic performance. The third delves into the relationship between prophets and kings, which can be both critical and supportive. The fourth shows gender-inclusiveness to be one of the peculiar features of the prophetic agency, which could be executed by women, men, and genderless persons as well. The ways prophetic divination manifests itself in ancient sources depend not only on the socio-religious position of the prophets in a given society, but also on the genre and purpose of the sources. Nissinen contends that, even though the view of the ancient prophetic landscape is restricted by the fragmentary and secondary nature of the sources, it is possible to reconstruct essential features of prophetic divination at the socio-religious roots of the Western civilization.

The cultures of the great empires of the ancient Near East from Egypt to Mesopotamia influenced Israel's religion, literature, and laws because of Israel's geographic location and political position situation. Anyone who wishes to understand the Old Testament texts and the history of ancient Israel must become familiar with the history, literature, and society of the surrounding kingdoms that at times controlled the region. Brief in presentation yet broad in scope, Ancient Near East will introduce students to the information and ideas essential to understanding the texts of the Old Testament while clarifying difficult issues concerning the relationship between Israel and its neighbors. Abingdon Essential Guides fulfill the need for brief, substantive, yet highly accessible introductions to the core disciplines in biblical, theological, and religious studies.

Neo-Assyrian and Greek Divination in War is about practices which enabled humans contact the divine. These relations, especially in difficult times of military conflict, could be crucial in deciding the fate of individuals, cities, dynasties or even empires.

There is no doubt that Ancient Near Eastern divination is firmly rooted in religion, since all ominous signs were thought to have been sent by gods, and the invocation of omens was embedded in rituals. Nonetheless, the omen compendia display many aspects of a generally scientific nature. In their attempt to note all possible changes to the affected objects and to arrange their observations systematically for reference purposes, the scholars produced texts that resulted in a rather detailed description of the world, be it with respect to geography (the urban or rural environment on earth, or celestial and meteorological phenomena observed in the sky), biology (the outer appearance of the bodies of humans or animals, or the entrails of sheep), sociology (behavior of people) or others. Based on different divination methods and omen compendia, the question discussed during this workshop was whether the scholars had a scientific approach, presented as religion, or whether Ancient Near Eastern divination should be considered purely religious and that the term “science” is inappropriate in this context. The workshop attracted a large audience and lively discussion ensued. The papers presented in this volume reflect the focus of the sessions during the workshop and are likely to generate even more discussion, now that they are published.

In this book, Lauren Ristvet rethinks the narratives of state formation by investigating the interconnections between ritual, performance, and politics in the ancient Near East. She draws on a wide range of archaeological, iconographic, and cuneiform sources to show how ritual performance was not set apart from the real practice of politics; it was politics. Rituals provided an opportunity for elites and ordinary people to negotiate political authority. Descriptions of rituals from three periods explore the networks of signification that informed different societies. From circa 2600 to 2200 BC, pilgrimage made kingdoms out of previously isolated villages. Similarly, from circa 1900 to 1700 BC, commemorative ceremonies legitimated new political dynasties by connecting them to a shared past. Finally, in the Hellenistic period, the traditional Babylonian Akitu festival was an occasion for Greek-speaking kings to show that they were Babylonian and for Babylonian priests to gain significant power.

This volume brings together experts in the study of ancient prayers and divination methods to analyse the variety of means by which human beings sought to communicate with their gods and by which the gods were seen to communicate with their worshippers. In a departure from previous scholarship, the volume brings together the study of prophecy, as an intuitive form of divination, with the study of technical methods of communication and other forms of institutionalised communication such as prayer. Such a format allows divine-human communication to be studied in both directions simultaneously: the means by which the divine communicates to human beings through divination, and the means by which human beings communicate with the divine through prayer. This new perspective on the study of divine-human-divine communication allows scholars to better appreciate the way in which communication and the relationship between heaven and earth was conceived in the ancient near East.