This paper examines the challenge religious pluralism poses for military chaplains and the chaplaincy. Among religious scholars and theologians there is an on-going debate about the meaning of pluralism. The dialogue suggests the interpretation of religious pluralism depends upon personal religious beliefs and how the meaning of 'religion' is framed. The implication is that the interpretation of religious pluralism may influence how religious diversity is embraced and how religious accommodation is achieved. Drawing from literature on religious pluralism and intergroup behavior, along with input from several military chaplains, a conceptual analysis is presented that explores how distinctive views of religious pluralism within the chaplaincy may influence the attitudes and behaviors of military chaplains and the strategic direction of the chaplaincy organization.

Based on extensive in-depth interviews with more than thirty active duty chaplains regarding their successes, failures and conflicts, the book is about the way military chaplains handle religious diversity among the enlisted they serve and within their own corps.

This book is among the first collective monographs dealing with chaplaincy-the key nexus between society, its religion(s), and its armed forces. A variety of contributions based on the materials from diverse Asian and Western societies demonstrates how chaplaincies both mirror the attitudes of their societies towards military and religion and contribute to shape them.

A century ago, as the United States prepared to enter World War I, the military chaplaincy included only mainline Protestants and Catholics. Today it counts Jews, Mormons, Muslims, Christian Scientists, Buddhists, Seventh-day Adventists, Hindus, and evangelicals among its ranks. Enlisting Faith traces the uneven processes through which the military struggled with, encouraged, and regulated religious pluralism over the twentieth century. Moving from the battlefields of Europe to the jungles of Vietnam and between the forests of Civilian Conservation Corps camps and meetings in government offices, Ronit Y. Stahl reveals how the military borrowed from and battled religion. Just as the state relied on religion to sanction war and sanctify death, so too did religious groups seek recognition as American faiths. At times the state used religion to advance imperial goals. But religious citizens pushed back, challenging the state to uphold constitutional promises and moral standards. Despite the constitutional separation of church and state, the federal government authorized and managed religion in the military. The chaplaincy demonstrates how state leaders scrambled to handle the nation’s deep religious, racial, and political complexities. While officials debated which clergy could serve, what insignia they would wear, and what religions appeared on dog tags, chaplains led worship for a range of faiths, navigated questions of conscience, struggled with discrimination, and confronted untimely death. Enlisting Faith is a vivid portrayal of religious encounters, state regulation, and the trials of faith—in God and country—experienced by the millions of Americans who fought in and with the armed forces.

The first scholarly evaluation of the contemporary US military chaplain corps, and the first to offer not only political and military but also theological analysis, Religion in Uniform shows why the military’s chaplaincy is a failing public project, and what Americans can do about it.

Army chaplains have long played an integral part in America’s armed forces. In addition to conducting chapel activities on military installations and providing moral and spiritual support on the battlefield, they conduct memorial services for fallen soldiers, minister to survivors, offer counsel on everything from troubled marriages to military bureaucracy, and serve as families’ points of contact for wounded or deceased soldiers—all while risking the dangers of combat alongside their troops. In this thoughtful study, Anne C. Loveland examines the role of the army chaplain since World War II, revealing how the corps has evolved in the wake of cultural and religious upheaval in American society and momentous changes in U.S. strategic relations, warfare, and weaponry. From 1945 to the present, Loveland shows, army chaplains faced several crises that reshaped their roles over time. She chronicles the chaplains’ initiation of the Character Guidance program as a remedy for the soaring rate of venereal disease among soldiers in occupied Europe and Japan after World War II, as well as chaplains’ response to the challenge of increasing secularism and religious pluralism during the “culture wars” of the Vietnam Era.“Religious accommodation,” evangelism and proselytizing, public prayer, and “spiritual fitness”provoked heated controversy among chaplains as well as civilians in the ensuing decades. Then, early in the twenty-first century, chaplains themselves experienced two crisis situations: one the result of the Vietnam-era antichaplain critique, the other a consequence of increasing religious pluralism, secularization, and sectarianism within the Chaplain Corps, as well as in the army and the civilian religious community. By focusing on army chaplains’ evolving, sometimes conflict-ridden relations with military leaders and soldiers on the one hand and the civilian religious community on the other, Loveland reveals how religious trends over the past six decades have impacted the corps and, in turn, helped shape American military culture.

"Attitudes Aren't Free offers a framework for improving policy in the areas of religious expression, open homosexuality, race, gender, ethics, and other current issues affecting military members. Parco and Levy provide us with a unique and robust discussion of divisive topics that everyone thinks about serving our nation - in and out of uniform - becoeme intimately familiar with this book."--P. [4] of cover.

Since the 1990s, the religious diversity of United States universities has increased, with growing numbers of students, faculty, and staff who are Muslim, Hindu, Buddhist, and Humanist. To support these demographics, university chaplaincies and spiritual life programs have been expanding beyond their Christian and Jewish compositions to include chaplains and programs for these traditions. Through interviews with these new chaplains, this book examines how these chaplaincies developed, the preparation the chaplains needed, their responsibilities, and the current challenges and the future prospects of these programs. It provides valuable advice for university leaders about how and why to develop spiritual life programs to support today’s religious diversity.

Can military chaplains pray "in Jesus' name?" Are they allowed to share their faith openly? Are evangelical Christians persecuted in the military? Does the general prohibition against proselytizing in the military violate soldiers' Constitutional rights? Are liberalism and/or universalism implicitly endorsed by the military and political leadership as the preferred religion of the United States government? In this timely and important book, John Laing draws upon his knowledge as a professor of theology and philosophy and his experience as an Army chaplain in order to address these questions and more, with a view to answering the larger theological question of whether evangelicals can successfully serve as military chaplains while remaining true to their conservative biblical beliefs and evangelistic commitments. While the book is primarily written for those involved or interested in military chaplaincy, it has a broader appeal, as the issues discussed are relevant to all areas of chaplaincy: healthcare, institutional, public service, campus, and marketplace.