This edited volume represents the best of the scholarship presented at the 18th National Communication Association/American Forensic Association Conference on Argumentation. This biennial conference brings together a lively group of argumentation scholars from a range of disciplinary approaches and a variety of countries. Disturbing Argument contains selected works that speak both to the disturbing prevalence of violence in the contemporary world and to the potential of argument itself, to disturb the very relations of power that enable that violence. Scholars’ essays analyze a range of argument forms, including body and visual argument, interpersonal and group argument, argument in electoral politics, public argument, argument in social protest, scientific and technical argument, and argument and debate pedagogy. Contributors study argument using a range of methodological approaches, from social scientifically informed studies of interpersonal, group, and political argument to humanistic examinations of argument theory, political discourse, and social protest, to creatively informed considerations of argument practices that truly disturb the boundaries of what we consider argument.

This edited volume represents the best of the scholarship presented at the 18th National Communication Association/American Forensic Association Conference on Argumentation. This biennial conference brings together a lively group of argumentation scholars from a range of disciplinary approaches and a variety of countries. Disturbing Argument contains selected works that speak both to the disturbing prevalence of violence in the contemporary world and to the potential of argument itself, to disturb the very relations of power that enable that violence. Scholars’ essays analyze a range of argument forms, including body and visual argument, interpersonal and group argument, argument in electoral politics, public argument, argument in social protest, scientific and technical argument, and argument and debate pedagogy. Contributors study argument using a range of methodological approaches, from social scientifically informed studies of interpersonal, group, and political argument to humanistic examinations of argument theory, political discourse, and social protest, to creatively informed considerations of argument practices that truly disturb the boundaries of what we consider argument.

This volume presents the best scholarship from the 19th National Communication Association/American Forensic Association Conference on Argumentation, which took place July 30-August 2, 2015, at Cliff Lodge, Snowbird Resort, in Alta, Utah. The Alta Conference, first held in 1979, is the oldest conference in argumentation studies in the world and biennially brings together a lively group of scholars, representing a variety of countries, with diverse perspectives on the theory and practice of argument. The essays in Recovering Argument invite reflection upon and reconsideration of argumentation’s legacy, present status, and potential roles in social, cultural, and political life. Readers will encounter essays that treat the relationship between argumentation and memory, historical approaches to argumentation, the vitality of public and interpersonal argument, argument’s role in leadership, discursive and presentational forms of argument, and the challenges of difference. Readers also will find these topics addressed from a variety of historical, social-scientific, and critical-interpretive perspectives.

Argumentation is often understood as a coherent set of Western theories, birthed in Athens and developing throughout the Roman period, the Middle Ages, the Enlightenment and Renaissance, and into the present century. Ideas have been nuanced, developed, and revised, but still the outline of argumentation theory has been recognizable for centuries, or so it has seemed to Western scholars. The 2019 Alta Conference on Argumentation (co-sponsored by the National Communication Association and the American Forensic Association) aimed to question the generality of these intellectual traditions. This resulting collection of essays deals with the possibility of having local theories of argument – local to a particular time, a particular kind of issue, a particular place, or a particular culture. Many of the papers argue for reconsidering basic ideas about arguing to represent the uniqueness of some moment or location of discourse. Other scholars are more comfortable with the Western traditions, and find them congenial to the analysis of arguments that originate in discernibly distinct circumstances. The papers represent different methodologies, cover the experiences of different nations at different times, examine varying sorts of argumentative events (speeches, court decisions, food choices, and sound), explore particular personal identities and the issues highlighted by them, and have different overall orientations to doing argumentation scholarship. Considered together, the essays do not generate one simple conclusion, but they stimulate reflection about the particularity or generality of the experience of arguing, and therefore the scope of our theories.

While well-known for his book-length work, philosopher Peter Unger's articles have been less widely accessible. These two volumes of Unger's Philosophical Papers include articles spanning more than 35 years of Unger's long and fruitful career. Dividing the articles thematically, this first volume collects work in epistemology and ethics, among other topics, while the second volume focuses on metaphysics. Unger's work has advanced the full spectrum of topics at the heart of philosophy, including epistemology, metaphysics, philosophy of language and philosophy of mind, and ethics. Unger advances radical positions, going against the so-called "commonsense philosophy" that has dominated the analytic tradition since its beginnings early in the twentieth century. In epistemology, his articles advance the view that nobody ever knows anything and, beyond that, argue that nobody has any reason to believe anything--and even beyond that, they argue that nobody has any reason to do anything, or even want anything. In metaphysics, his work argues that people do not really exist--and neither do puddles, plants, poodles, and planets. But, as Unger has often changed his favored positions, from one decade to the next, his work also advances the opposite, "commonsense" positions: that there are in fact plenty of people, puddles, plants and planets and, quite beyond that, we know it all to be true. On most major philosophical questions, both of these sides of Unger's significant work are well represented in this major two volume collection. Unger's vivid writing style, intellectual vitality, and fearlessness in the face of our largest philosophical questions, make these volumes of great interest not only to the philosophical community but to others who might otherwise find contemporary philosophy dry and technical.

Quantum mechanics is an extraordinarily successful scientific theory. It is also completely mad. Although the theory quite obviously works, it leaves us chasing ghosts and phantoms; particles that are waves and waves that are particles; cats that are at once both alive and dead; and lots of seemingly spooky goings-on. But if we're prepared to be a little more specific about what we mean when we talk about 'reality' and a little more circumspect in the way we think a scientific theory might represent such a reality, then all the mystery goes away. This shows that the choice we face is actually a philosophical one. Here, Jim Baggott provides a quick but comprehensive introduction to quantum mechanics for the general reader, and explains what makes this theory so very different from the rest. He also explores the processes involved in developing scientific theories and explains how these lead to different philosophical positions, essential if we are to understand the nature of the great debate between Niels Bohr and Albert Einstein. Moving forwards, Baggott then provides a comprehensive guide to attempts to determine what the theory actually means, from the Copenhagen interpretation to many worlds and the multiverse. Richard Feynman once declared that 'nobody understands quantum mechanics'. This book will tell you why.