This book is a study of the changing relationship over time (1856-1994) between the Rishi, an ex-Untouchable jati of Bengal/South-West Bangladesh, and various groups of Catholic missionaries. The book's originality and importance lies in its multi-disciplinary approach which combines anthropological fieldwork, historical research, philosophical enquiry and contemporary missiological debates. Moreover, it addresses issues of great current relevance in its discussions of Orientalism, Neo-colonialism and Otherness.

This book, based on empirical data collected through census, interview-cum-observations including the case studies from a Bangladesh village, seeks to explore the survival characteristics of the poor. A multiple deprivations approach to poverty provides the study's conceptual framework. An uncertain as well as a very low income forced the poor day labourers, petty traders, artisans, small farmers, to adopt a variety of improvising mechanisms, viz., irregular carbohydrate diet, substandard housing and total neglect of health and education needs. Such a precarious living eroded the traditional family and kinship norms making certain categories of people particularly vulnerable. A perpetual dependence on neighbours and patrons, and alienation from the socio-political affairs of the community relegated them to a low social status. The poor, by and large, had low self-perception and aspiration, and were overwhelmingly religious and fatalistic in outlook; yet many did not resign to fate and endeavoured to take all possible measures to adust to multifarious depriving situations, thus negating the culture of poverty concept. The study outlines the policy implications at the end. An unequal social structure is identified as a basic malaise that thwarts any attempt at social development. Land and other asset redistribution is suggested as a first planned measure towards alleviation of mass poverty.

By the middle of the twenty-first century, more than fifty per cent of the world's population will live in an urban environment. Most of this new urban growth will take place in Asia and Africa, yet most governments in these two continents seem woefully unprepared for the challenges they will face in providing their urban citizens with the basic services and security from poverty, environmental degradation and crime. It is in this context that in-depth studies which lay bare the contours and characteristics of society and institutions in the urban setting of Third World countries assume importance and urgency. Most studies on urbanisation in developing countries concentrate on slums and shanty towns in isolation from the rest of the society. By contrast, Social Formation in Dhaka, 1985-2005 analyses urbanisation and urban society in a holistic manner, connecting the poor with the non-poor and delineating the change agents of the city. As the first longitudinal study of the social structure of any Third World Megacity, this book will be of interest to urban sociologists, policy-makers, NGOS, and researchers engaged in understanding the development in cities in the global south.

Little is know about the Chittagong Hill Tracts of Bangladesh (CHT), an area of approximately 5,089 square miles in southeastern Bangladesh. It is inhabited by indigenous peoples, including the Bawm, Sak, Chakma, Khumi Khyang, Marma, Mru, Lushai, Uchay (also called Mrung, Brong, Hill Tripura), Pankho, Tanchangya and Tripura (Tipra), numbering over half a million. Originally inhabited exclusively by indigenous peoples, the Hill Tracts has been impacted by national projects and programs with dire consequences. This book describes the struggle of the indigenous peoples of the Chittagong Hill Tracts region to regain control over their ancestral land and resource rights. From sovereign nations to the limited autonomy of today, the report details the legal basis of the land rights of the indigenous peoples and the different tools employed by successive administrations to exploit their resources and divest them of their ancestral lands and territories. The book argues that development programs need to be implemented in a culturally appropriate manner to be truly sustainable, and with the consent and participation of the peoples concerned. Otherwise, they only serve to push an already vulnerable people into greater impoverishment and hardship. The devastation wrought by large-scale dams and forestry policies cloaked as development programs is succinctly described in this report, as is the population transfer and militarization. The interaction of all these factors in the process of assimilation and integration is the background for this book, analyzed within the perspective of indigenous and national law, and complemented by international legal approaches. The book concludes with an updateon the developments since the signing of the Peace Accord between the Government of Bangladesh and the Jana Sanghati Samiti (JSS) on December 2, 1997.