Noted scholars, theologians, and others question the U.S. government’s reaction to the September 11th attack on the World Trade Center.

DIVA collection of writings by prisoners and scholars that documents the extension of the violence and the repression of the prison establishment into the larger society. /div

Dissenters are often portrayed as selfish and disloyal, but Sunstein shows that those who reject pressures imposed by others perform valuable social functions, often at their own expense.

The legacy of the Bush administration and its "War on Terror" includes a new logic of surveillance, suppressing public dissent and mobilizing both "fear" and "faith." In this accessible book, Elmer and Opel show that this new logic stretches well beyond the realm of airport security and international relations into everyday police techniques, including the use of Tasers, the deployment of "stealth" crowd control, the zoning of protestors and the suppression of public dissent. Drawing on social theories and media analyses, this book reveals the underlying "logic of preemption" whereby threats must be eliminated before they materialize. By addressing the implications of this new logic, Elmer and Opel lay the groundwork for more effective resistance.

A memoir about eh author's father, Hiram Bingham IV, a diplomat in Marseilles, France, in 1940-41, who rescued many Jews and anti-Nazis by giving them visas to America - not America's policy at the time. Bingham had to resign from the Foreign Service. Sixty years later, the State Department called Bingham's action "constructive dissent". Also about his wife and their eleven children, it tells of the long, successful drive by the author for the U.S. Postal Service to issue a stamp("Distinguished American Diplomats") in his father's honor in 2006.

Book description to come.

What is a homeland and when does it become a national territory? Why have so many people been willing to die for such places throughout the twentieth century? What is the essence of the Promised Land? Following the acclaimed and controversial The Invention of the Jewish People, Shlomo Sand examines the mysterious sacred land that has become the site of the longest-running national struggle of the twentieth and twenty-first centuries. The Invention of the Land of Israel deconstructs the age-old legends surrounding the Holy Land and the prejudices that continue to suffocate it. Sand’s account dissects the concept of “historical right” and tracks the creation of the modern concept of the “Land of Israel” by nineteenth-century Evangelical Protestants and Jewish Zionists. This invention, he argues, not only facilitated the colonization of the Middle East and the establishment of the State of Israel; it is also threatening the existence of the Jewish state today.

This title explores the cultural politics of hetero-normative white masculine privilege in the US. Through close readings of texts ranging from the television drama '24' to the Marvel Comics 'The Call of Duty', Carroll argues that the true privilege of white masculinity is to be mobile and mutable.

In Cultural Melancholia: US Trauma Discourses Before and After 9/11, Christina Cavedon frames her examination of 9/11 fiction, especially Jay McInerney’s The Good Life and Don DeLillo’s Falling Man, with a thorough discussion of what US reactions to the terrorist attacks of September 11, 2001 disclose about American culture. Offering a comparative reading of pre- and post-9/11 literary, public, and academic discourses, she deconstructs the still commonly held belief that cultural repercussions of the attacks primarily testify to a cultural trauma in the wake of the collectively witnessed media event. She innovatively re-interprets discourses to be symptomatic of a malaise which had afflicted American culture already prior to 9/11 and can best be approached with melancholia as an analytical concept.

With a focus on the most recent wave of political emigration from Russia unleashed during President Vladimir Putin’s third term, this book explores the activities of those who voice political dissent after leaving their country. Based on rich ethnographic data and interviews gathered among Russian emigrants to the EU member-states, who are engaged in civic and political participation targeted at their home country, it demonstrates that emigration, particularly forced emigration in which political dissidents are squeezed out of their country, no longer functions efficiently as a means of calming political unrest. Drawing on the concept of social remittances, the author analyses the content, structure and the channels of political democratic remittances sent by political dissidents overseas, the factors that shape them and the perceived effects of these endeavours. A study of the latest wave of politically charged emigration from Russia and emigrants’ engagement in ‘homeland politics’, this volume will appeal to scholars across a range of social sciences working on migration, diaspora and democratisation processes, citizenship, EU studies and Russia studies.