The foreboding Great Dismal Swamp sprawls over 2,000 square miles and spills over parts of Virginia and North Carolina. From the early seventeenth century, the nearly impassable Dismal frustrated settlement; however, what may have impeded the expansion of slave society became an essential sanctuary for many of those who sought to escape it. In the depths of the Dismal, thousands of maroons—people who had emancipated themselves from enslavement and settled beyond the reach of enslavers—established new lives of freedom in a landscape deemed worthless and inaccessible by whites. Dismal Freedom unearths the stories of these maroons, their lives, and their struggles for liberation. Drawing from newly discovered primary sources and archeological evidence that suggests far more extensive maroon settlement than historians have previously imagined, award-winning author J. Brent Morris uncovers one of the most exciting yet neglected stories of American history. This is the story of resilient, proud, and determined people who made the Great Dismal Swamp their free home and sanctuary and who played an outsized role in undermining slavery through the Civil War.

Because of his participation in a crime, David Lesesne Carmichael -- a young black man of great promise -- has been given the unusually harsh sentence of thirty years in jail.As the novel opens, he and his childhood sweetheart, Camille Royce Dumas, find themselves separated, faced with the Herculean task of sustaining their impassioned relationship through words and words alone. Their letters necessarily become their only means of communication; they embody the sublimated love they can never consummate.The voices of the dead-both strangers and family members -- echo through these letters, bringing up images that ring with racial memories. David's and Camille's written words are vehicles not only for the expression of their love, but also for the remembrance of the cruel realities of their history: there is the runaway slave who hangs himself from a tree rather than face the possibility of recapture; and the woman who goes down to the sea literally to smell the ships in the hope that she can envision her native Africa.This bizarre, seemingly impossible romanticism is a backdrop to our lovers' plight. It highlights their own deprivation, that the tragedy of David and Camille was inevitable and will go on repeating itself -- through other lovers and other live -- until the historic injustices suffered by African-Americans on this continent are ameliorated.While love, in any form, offers no solutions, it is a vital element in this intense novel that provides the reader with new insights into the meaning and complexity of the black experience.

Just below the Tidewater area of Virginia, straddling the North Carolina-Virginia line, lies the Great Dismal Swamp, one of America's most mysterious wilderness areas. The swamp has long drawn adventurers, runaways, and romantics, and while many have trie

City of Refuge is a story of petit marronage, an informal slave's economy, and the construction of internal improvements in the Great Dismal Swamp of Virginia and North Carolina. The vast wetland was tough terrain that most white Virginians and North Carolinians considered uninhabitable. Perceived desolation notwithstanding, black slaves fled into the swamp's remote sectors and engaged in petit marronage, a type of escape and fugitivity prevalent throughout the Atlantic world. An alternative to the dangers of flight by way of the Underground Railroad, maroon communities often neighbored slave-labor camps, the latter located on the swamp's periphery and operated by the Dismal Swamp Land Company and other companies that employed slave labor to facilitate the extraction of the Dismal's natural resources. Often with the tacit acceptance of white company agents, company slaves engaged in various exchanges of goods and provisions with maroons-networks that padded company accounts even as they helped to sustain maroon colonies and communities. In his examination of life, commerce, and social activity in the Great Dismal Swamp, Marcus P. Nevius engages the historiographies of slave resistance and abolitionism in the early American republic. City of Refuge uses a wide variety of primary sources-including runaway advertisements; planters' and merchants' records, inventories, letterbooks, and correspondence; abolitionist pamphlets and broadsides; county free black registries; and the records and inventories of private companies-to examine how American maroons, enslaved canal laborers, white company agents, and commission merchants shaped, and were shaped by, race and slavery in an important region in the history of the late Atlantic world.

From the sixteenth to the nineteenth centuries, many African people who were enslaved in North America emancipated themselves and fled into vast swamplands and across colonial borders, beyond the reach of oppressive settler-colonialism and the institution of slavery. On the peripheries of empire, these freedom-seeking "maroons" established their own autonomous, ethnically diverse, and intimately democratic communities of resistance. In this new volume, Modibo Kadalie offers a critical reexamination of the history and historiography surrounding two sites of African maroonage: The Great Dismal Swamp in Virginia and North Carolina; and Fort Mose in Florida. In these communities of refuge, deep-rooted directly democratic social movements emanating from West Africa converged with those of indigenous North Americans. Kadalie's study of these sites offers a new lens of "intimate direct democracy," through which readers are invited to re-examine their notions of human social history and the true meaning of democracy.

Winner of the John Newbery Medal Winner of the Coretta Scott King Author Award Award-winning author Amina Luqman-Dawson pens a lyrical, accessible historical middle-grade novel about two enslaved children’s escape from a plantation and the many ways they find freedom. After an entire young life of enslavement, twelve-year-old Homer escapes Southerland Plantation with his little sister Ada, leaving his beloved mother behind. Much as he adores her and fears for her life, Homer knows there’s no turning back, not with the overseer on their trail. Through tangled vines, secret doorways, and over a sky bridge, the two find a secret community called Freewater, deep in the recesses of the swamp. In this new, free society made up of escaped slaves and some born-free children, Homer cautiously embraces a set of spirited friends, almost forgetting where he came from. But when he learns of a threat that could destroy Freewater, he hatches a plan to return to Southerland plantation, overcome his own cautious nature, and free his mother from enslavement. Loosely based on a little-mined but important piece of history, this is an inspiring and deeply empowering story of survival, love, and courage.

The forgotten stories of America maroons—wilderness settlers evading discovery after escaping slavery Over more than two centuries men, women, and children escaped from slavery to make the Southern wilderness their home. They hid in the mountains of Virginia and the low swamps of South Carolina; they stayed in the neighborhood or paddled their way to secluded places; they buried themselves underground or built comfortable settlements. Known as maroons, they lived on their own or set up communities in swamps or other areas where they were not likely to be discovered. Although well-known, feared, celebrated or demonized at the time, the maroons whose stories are the subject of this book have been forgotten, overlooked by academic research that has focused on the Caribbean and Latin America. Who the American maroons were, what led them to choose this way of life over alternatives, what forms of marronage they created, what their individual and collective lives were like, how they organized themselves to survive, and how their particular story fits into the larger narrative of slave resistance are questions that this book seeks to answer. To survive, the American maroons reinvented themselves, defied slave society, enforced their own definition of freedom and dared create their own alternative to what the country had delineated as being black men and women’s proper place. Audacious, self-confident, autonomous, sometimes self-sufficient, always self-governing; their very existence was a repudiation of the basic tenets of slavery.

“A brilliant and bracing analysis of the Palestine question and settler colonialism . . . a vital lens into movement lawyering on the international plane.” —Vasuki Nesiah, New York University, founding member of Third World Approaches to International Law (TWAIL) Justice in the Question of Palestine is often framed as a question of law. Yet none of the Israel-Palestinian conflict’s most vexing challenges have been resolved by judicial intervention. Occupation law has failed to stem Israel’s settlement enterprise. Laws of war have permitted killing and destruction during Israel’s military offensives in the Gaza Strip. The Oslo Accord’s two-state solution is now dead letter. Justice for Some offers a new approach to understanding the Palestinian struggle for freedom, told through the power and control of international law. Focusing on key junctures—from the Balfour Declaration in 1917 to present-day wars in Gaza—Noura Erakat shows how the strategic deployment of law has shaped current conditions. Over the past century, the law has done more to advance Israel’s interests than the Palestinians’. But, Erakat argues, this outcome was never inevitable. Law is politics, and its meaning and application depend on the political intervention of states and people alike. Within the law, change is possible. International law can serve the cause of freedom when it is mobilized in support of a political movement. Presenting the promise and risk of international law, Justice for Some calls for renewed action and attention to the Question of Palestine. “Careful and captivating . . . This book asks that the Palestinian liberation struggle and Jewish-Israeli society each reckon with the impossibility of a two-state future, reimagining what their interests are—and what they could become.” —Amanda McCaffrey, Jewish Currents

In the isolated North Carolina mountains, old-timers relive their lives in bits and pieces. They tell of a time when working together as a family was fun, when pleasures were simple, and when a handshake made a deal. Lauterer introduces thirty-five mountain folk whose memories and experiences bridge two centuries, a generation whose moral values and skills are fast becoming obsolete, a people who give the South and American its deeply rooted heritage. Originally published in 1980. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

In the 250 years before the Civil War, the Great Dismal Swamp of Virginia and North Carolina was a brutal landscape—2,000 square miles of undeveloped and unforgiving wetlands, peat bogs, impenetrable foliage, and dangerous creatures. It was also a protective refuge for marginalized communities, including Native Americans, African-American maroons, free African Americans, and outcast Europeans. Here they created their own way of life, free of the exploitation and alienation they had escaped. In the first thorough examination of this vital site, Daniel Sayers examines the area’s archaeological record, exposing and unraveling the complex social and economic systems developed by these defiant communities that thrived on the periphery. He develops an analytical framework based on the complex interplay between alienation, diasporic exile, uneven geographical development, and modes of production to argue that colonialism and slavery inevitably created sustained critiques of American capitalism.