As a Chinese woman, a feminist theologian, and a biblical scholar, Pui-lan Kwok brings a new perspective and voice to the task of hermeneutics. Her multidimensional reading of the Bible draws on a tradition much older than that of the West while it simultaneously incorporates the insights of contemporary feminist and Third World theologies. Seeing herself as "wanderer" between the worlds of East and West, Pui-lan Kwok draws on the work of contemporary biblical scholars, as well as the millennia-old commentaries on the Book of Change, the Dao de Jing, and the Bhagavad Gita. Her creativity and imagination come into play as she gradually, inseparably links reader, text, and context. The first three chapters locate the context from which she approaches the Bible as an Asian woman. Pui-lan considers Asian traditions as well as the social biography of Asian peoples and discusses the complex issues of using the Bible in feminist theology. Chapters Four and Five approach the unique Asian context with its long traditions of orality and exegesis of ancient scriptures. Chapter Six analyzes the challenges of Asian critics to western interpretations of scripture and raises sharp issues of colonial oppression. Finally, Discovering the Bible in the Non-Biblical World shows how the multiple oppressions of women provide a context for rediscovering the Bible's liberating message. "Must reading for anyone engaged in biblical studies, cross-cultural education and feminist theology. I highly recommend this richly instructive and powerful book."ùElisabeth Schassler Fiorenza Harvard Divinity School "An important addition to the fast-growing literature on Asian biblical discourse."ùR.S. Sugirtharajah University of Birmingham "A significant contribution to the hermeneutical conversation arising from the global context of reading of the Bible."ùSharon H. Hinge Wesley Theological Seminary

In Re-Claiming the Bible for a Non-Religious World, bishop and social activist John Shelby Spong argues that 200 years of biblical scholarship has been withheld from lay Christians. In this brilliant follow-up to Spong’s previous books Eternal Life and Jesus for the Non-Religious, Spong not only reveals the crucial truths that have long been kept hidden from the public eye, but also explores what the history of the Bible can teach us about reading its stories today and living our lives for tomorrow. Sarah Sentilles, author of Breaking Up With God: A Love Story, applauds John Shelby Spong’s Reclaiming the Bible for a Non-Religious World, writing that “pulsing beneath his brilliant, thought-provoking, passionate book is this question: can Christianity survive the education of its believers?…A question Bishop Spong answers with a resounding yes.”

A literary history of our most influential book of all time, by an Oxford scholar and Anglican priest In our culture, the Bible is monolithic: It is a collection of books that has been unchanged and unchallenged since the earliest days of the Christian church. The idea of the Bible as "Holy Scripture," a non-negotiable authority straight from God, has prevailed in Western society for some time. And while it provides a firm foundation for centuries of Christian teaching, it denies the depth, variety, and richness of this fascinating text. In A History of the Bible, John Barton argues that the Bible is not a prescription to a complete, fixed religious system, but rather a product of a long and intriguing process, which has inspired Judaism and Christianity, but still does not describe the whole of either religion. Barton shows how the Bible is indeed an important source of religious insight for Jews and Christians alike, yet argues that it must be read in its historical context--from its beginnings in myth and folklore to its many interpretations throughout the centuries. It is a book full of narratives, laws, proverbs, prophecies, poems, and letters, each with their own character and origin stories. Barton explains how and by whom these disparate pieces were written, how they were canonized (and which ones weren't), and how they were assembled, disseminated, and interpreted around the world--and, importantly, to what effect. Ultimately, A History of the Bible argues that a thorough understanding of the history and context of its writing encourages religious communities to move away from the Bible's literal wording--which is impossible to determine--and focus instead on the broader meanings of scripture.

"Dr. John MacArthur takes readers to the place God can be discovered and displays the beauty of what is found. If we are to love God, we must know God. If we are to know God, we must take Him at His word--allowing His self-disclosure to govern our thoughts about Him."--Jacket flap.

Few, if any, thinkers and writers today would have the imagination, the breadth of knowledge, the literary skill, and-yes-the audacity to conceive of a powerful, secular alternative to the Bible. But that is exactly what A.C. Grayling has done by creating a non-religious Bible, drawn from the wealth of secular literature and philosophy in both Western and Eastern traditions, using the same techniques of editing, redaction, and adaptation that produced the holy books of the Judaeo-Christian and Islamic religions. The Good Book consciously takes its design and presentation from the Bible, in its beauty of language and arrangement into short chapters and verses for ease of reading and quotability, offering to the non-religious seeker all the wisdom, insight, solace, inspiration, and perspective of secular humanist traditions that are older, far richer and more various than Christianity. Organized in 12 main sections----Genesis, Histories, Widsom, The Sages, Parables, Consolations, Lamentations, Proverbs, Songs, Epistles, Acts, and the Good----The Good Book opens with meditations on the origin and progress of the world and human life in it, then devotes attention to the question of how life should be lived, how we relate to one another, and how vicissitudes are to be faced and joys appreciated. Incorporating the writing of Herodotus and Lucretius, Confucius and Mencius, Seneca and Cicero, Montaigne, Bacon, and so many others, The Good Book will fulfill its audacious purpose in every way.

Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.

Is Reading the Bible the Fastest Way to Lose Your Faith? For centuries, the Bible was called "the Good Book," a moral and religious text that guides us into a relationship with God and shows us the right way to live. Today, however, some people argue the Bible is outdated and harmful, with many Christians unaware of some of the odd and disturbing things the Bible says. Whether you are a Christian, a doubter, or someone exploring the Bible for the first time, bestselling author Dan Kimball guides you step-by-step in how to make sense of these difficult and disturbing Bible passages. Filled with stories, visual illustrations, and memes reflecting popular cultural objections, How (Not) to Read the Bible is a lifeline for individuals who are confused or discouraged with questions about the Bible. It also works great as a small-group study or sermon series.

Ronald W. Pierce and Rebecca Merrill Groothuis (general editors), with the aid of Gordon D. Fee (contributing editor), assemble a distinguished array of twenty-six evangelical scholars firmly committed to the authority of Scripture who offer a fresh, positive, up-to-date defense of biblical equality.

Using an array of biblical texts from both the Hebrew Bible and the New Testament, Not God's People explores how ancient Jews and Christians created their own identity in relation to others. The book analyzes how biblical texts define 'us' and 'them, ' how these texts differ in the way they define group identity, and how this process continues to be re-created by Jews and Christians today

The controversial Bible scholar and author of The Evolution of Adam recounts his transformative spiritual journey in which he discovered a new, more honest way to love and appreciate God’s Word. Trained as an evangelical Bible scholar, Peter Enns loved the Scriptures and shared his devotion, teaching at Westminster Theological Seminary. But the further he studied the Bible, the more he found himself confronted by questions that could neither be answered within the rigid framework of his religious instruction or accepted among the conservative evangelical community. Rejecting the increasingly complicated intellectual games used by conservative Christians to “protect” the Bible, Enns was conflicted. Is this what God really requires? How could God’s plan for divine inspiration mean ignoring what is really written in the Bible? These questions eventually cost Enns his job—but they also opened a new spiritual path for him to follow. The Bible Tells Me So chronicles Enns’s spiritual odyssey, how he came to see beyond restrictive doctrine and learned to embrace God’s Word as it is actually written. As he explores questions progressive evangelical readers of Scripture commonly face yet fear voicing, Enns reveals that they are the very questions that God wants us to consider—the essence of our spiritual study.