Across contemporary Asia, each day dawns with a new story about living in an era of profound environmental change. Rapid transformations in the landscape, society, and technology produce new conflicts that are experienced at nearly every scale of life in the region. Environmental change is marked in square kilometers or micrometers, in cities or in households, within national boundaries and beyond. These changes appear in the form of radical ruptures wrought both by spectacular catastrophes like massive floods or tsunamis and by slow tragedies like the widening epidemic of asthma or the grinding processes of land dispossession. Each of these scales and phenomena reveals what it is to live in disastrous times. This book explores how people across Asia live through and make sense of the environmental ruptures that now shape the region and asks how we might analyze this moment of disruption and risk. Global environmental shifts such as climate change are usually linked to large-scale practices such as industrialization, urbanization, and global capitalism. Here, in contrast, contributors illustrate how understanding the practical, political, and ethical consequences of living in a moment of planetary change—or intervening in its course—requires engaging with the human-scale actions and specific policies that both shape and respond to such transformations at an everyday level. Coastal residents of routinely flooded Semarang, eco-conscious retirees in a Chinese suburb, and cyclists navigating air pollution in Kolkata each experience environmental risk and change in highly situated and specific ways; yet attending to their lived, quotidian experiences enables us to apprehend the complex processes that are profoundly changing the planet. Contributors: Nikolaj Blichfeldt, Vivian Choi, Eli Elinoff, Jenny Elaine Goldstein, Andrew Alan Johnson, Samuel Kay, Lukas Ley, Edmund Joo Vin Oh, Malini Sur, Tyson Vaughan.

Across contemporary Asia, each day dawns with a new story about living in an era of profound environmental change. Rapid transformations in the landscape, society, and technology produce new conflicts that are experienced at nearly every scale of life in the region. Environmental change is marked in square kilometers or micrometers, in cities or in households, within national boundaries and beyond. These changes appear in the form of radical ruptures wrought both by spectacular catastrophes like massive floods or tsunamis and by slow tragedies like the widening epidemic of asthma or the grinding processes of land dispossession. Each of these scales and phenomena reveals what it is to live in disastrous times. This book explores how people across Asia live through and make sense of the environmental ruptures that now shape the region and asks how we might analyze this moment of disruption and risk. Global environmental shifts such as climate change are usually linked to large-scale practices such as industrialization, urbanization, and global capitalism. Here, in contrast, contributors illustrate how understanding the practical, political, and ethical consequences of living in a moment of planetary change—or intervening in its course—requires engaging with the human-scale actions and specific policies that both shape and respond to such transformations at an everyday level. Coastal residents of routinely flooded Semarang, eco-conscious retirees in a Chinese suburb, and cyclists navigating air pollution in Kolkata each experience environmental risk and change in highly situated and specific ways; yet attending to their lived, quotidian experiences enables us to apprehend the complex processes that are profoundly changing the planet. Contributors: Nikolaj Blichfeldt, Vivian Choi, Eli Elinoff, Jenny Elaine Goldstein, Andrew Alan Johnson, Samuel Kay, Lukas Ley, Edmund Joo Vin Oh, Malini Sur, Tyson Vaughan.

"Terror, disaster, memory, selfhood, happiness . . . leave it to a poet to tackle the unthinkable so wisely and so wittily."* A literary guide to life in the pre-apocalypse, The Unreality of Memory collects profound and prophetic essays on the Internet age’s media-saturated disaster coverage and our addiction to viewing and discussing the world’s ills. We stare at our phones. We keep multiple tabs open. Our chats and conversations are full of the phrase “Did you see?” The feeling that we’re living in the worst of times seems to be intensifying, alongside a desire to know precisely how bad things have gotten—and each new catastrophe distracts us from the last. The Unreality of Memory collects provocative, searching essays on disaster culture, climate anxiety, and our mounting collective sense of doom. In this new collection, acclaimed poet and essayist Elisa Gabbert explores our obsessions with disasters past and future, from the sinking of the Titanic to Chernobyl, from witch hunts to the plague. These deeply researched, prophetic meditations question how the world will end—if indeed it will—and why we can’t stop fantasizing about it. Can we avoid repeating history? Can we understand our moment from inside the moment? With The Unreality of Memory, Gabbert offers a hauntingly perceptive analysis of our new ways of being and a means of reconciling ourselves to this unreal new world. "A work of sheer brilliance, beauty and bravery.” *—Andrew Sean Greer, author of Less

#1 NEW YORK TIMES BEST SELLER • In this urgent, authoritative book, Bill Gates sets out a wide-ranging, practical—and accessible—plan for how the world can get to zero greenhouse gas emissions in time to avoid a climate catastrophe. Bill Gates has spent a decade investigating the causes and effects of climate change. With the help of experts in the fields of physics, chemistry, biology, engineering, political science, and finance, he has focused on what must be done in order to stop the planet's slide to certain environmental disaster. In this book, he not only explains why we need to work toward net-zero emissions of greenhouse gases, but also details what we need to do to achieve this profoundly important goal. He gives us a clear-eyed description of the challenges we face. Drawing on his understanding of innovation and what it takes to get new ideas into the market, he describes the areas in which technology is already helping to reduce emissions, where and how the current technology can be made to function more effectively, where breakthrough technologies are needed, and who is working on these essential innovations. Finally, he lays out a concrete, practical plan for achieving the goal of zero emissions—suggesting not only policies that governments should adopt, but what we as individuals can do to keep our government, our employers, and ourselves accountable in this crucial enterprise. As Bill Gates makes clear, achieving zero emissions will not be simple or easy to do, but if we follow the plan he sets out here, it is a goal firmly within our reach.

Reproduction of the original.

Goethe’s 1832 poem Faust offers a vision of humanity realising freedom and prosperity through transcending natural adversity. Changing European Visions of Disaster and Development returns to Faust as a way of exploring the rise and fall of European humanist aspirations to build free and prosperous national political communities protected from natural disasters. Faust stories emerged in early modern Europe linked to the shaking of the traditional religious and political order, and the pursuit of new areas of human knowledge and activity which led to a shift from viewing disasters as acts of God to acts of nature. Faust’s dam building and land reclamation project in Goethe’s poem was inspired by Dutch hydro-engineering and in turn inspired others. Faustian dreams of an engineered future were pursued by the American Yugoslav inventor Nikola Tesla and the country of his birth towards establishing its national independence and escaping the fate of being a borderland. Faust remains a compelling reference point to explore European visions of disaster and development. If Faust captured the European spirit of earlier centuries, what is today’s outlook? Ambitious Faustian development visions to eradicate natural disasters have been replaced by anti-Faustian risk cosmopolitanism sceptical towards human activity in ways counter to building collective protection from disaster. Tesla’s country of birth fears returning to being an insecure borderland of Europe. This powerful and timely book calls for a rekindling of European humanism and Faust’s vision of ‘free people standing on free land’.