Sumario: Chapter 1 Diodorus, Quellenforschung, and Beyond - Chapter 2 Organizing the World Chapter - 3 The Origins of Civilization - Chapter 4 Mythical History - Chapter 5 The Deified Culture-bringers - Chapter 6 Kings, Kingship, and Rome - Chapter 7 The Roman Civil Wars and the Bibliotheke - Bibliography.

2007 — A Choice Magazine Outstanding Academic Book Sicilian historian Diodorus Siculus (ca. 100-30 BCE) is our only surviving source for a continuous narrative of Greek history from Xerxes' invasion to the Wars of the Successors following the death of Alexander the Great. Yet this important historian has been consistently denigrated as a mere copyist who slavishly reproduced the works of earlier historians without understanding what he was writing. By contrast, in this iconoclastic work Peter Green builds a convincing case for Diodorus' merits as a historian. Through a fresh English translation of a key portion of his multi-volume history (the so-called Bibliotheke, or "Library") and a commentary and notes that refute earlier assessments of Diodorus, Green offers a fairer, better balanced estimate of this much-maligned historian. The portion of Diodorus' history translated here covers the period 480-431 BCE, from the Persian invasion of Greece to the outbreak of the Peloponnesian War. This half-century, known as the Pentekontaetia, was the Golden Age of Periclean Athens, a time of unprecedented achievement in drama, architecture, philosophy, historiography, and the visual arts. Green's accompanying notes and commentary revisit longstanding debates about historical inconsistencies in Diodorus' work and offer thought-provoking new interpretations and conclusions. In his masterful introductory essay, Green demolishes the traditional view of Diodorus and argues for a thorough critical reappraisal of this synthesizing historian, who attempted nothing less than a "universal history" that begins with the gods of mythology and continues down to the eve of Julius Caesar's Gallic campaigns.

The land and people -- Egypt during the Old Kingdom -- The Middle and New Kingdoms -- Nubians, Greeks, and Romans, circa 1200 BCE-632 CE -- Christian Egypt -- Egypt within Islamic empires, 639-969 -- Fatimids, Ayyubids, and Mamluks, 969-1517 -- Ottoman Egypt, 1517-1798 -- Napoleon Bonaparte, Muhammad Ali, and Ismail : Egypt in the nineteenth century -- The British period, 1882-1952 -- Egypt for the Egyptians, 1952-1981 : Nasser and Sadat -- Mubarak's Egypt -- Conclusion: Egypt through the millennia

Why did human beings first begin to write history? Lisa Irene Hau argues that a driving force among Greek historians was the desire to use the past to teach lessons about the present and for the future. She uncovers the moral messages of the ancient Greek writers of history and the techniques they used to bring them across. Hau also shows how moral didacticism was an integral part of the writing of history from its inception in the 5th century BC, how it developed over the next 500 years in parallel with the development of historiography as a genre and how the moral messages on display remained surprisingly stable across this period. For the ancient Greek historiographers, moral didacticism was a way of making sense of the past and making it relevant to the present; but this does not mean that they falsified events: truth and morality were compatible and synergistic ends.

When Rome defeated the forces of Antony and Cleopatra and annexed Egypt, the rule of the longest-lived of the Hellenistic dynasties and one of the most illustrious in Egyptian history came to an end. For nearly three hundred years, the Macedonian dynasty known as the Ptolemaic had controlled Egypt and its mixed population of Egyptians, Greeks, Macedonians, and Jews. The founder of this dynasty, Ptolemy I (367-283/2 BC), was a boyhood friend and eventually personal bodyguard of Alexander the Great, who fought alongside Alexander in the epic battles that toppled the Persian Empire, and brought about a Macedonian Empire stretching from Greece to India. After Alexander's death, his senior staff carved up his vast empire, with Ptolemy gaining control of Egypt. There he built up his power base in Egypt, introduced administrative and economic reforms that made his family fabulously wealthy, and by extending Egypt's possessions overseas founded an Egyptian Empire. In addition to his political and military prowess, Ptolemy was an intellectual, who patronized the mathematician Euclid, wrote an important account of Alexander's campaign in Asia, and established the famous Library and Museum at Alexandria, which were the cultural heart of the entire Hellenistic Age. Ptolemy ruled Egypt until he died of natural causes in his early eighties. Ian Worthington's Ptolemy I--the first full-length biography of its kind in English--traces the life of Ptolemy from his boyhood to his reign as king and pharaoh of Egypt. Throughout, he highlights the achievements that profoundly shaped both Egypt's history and that of the early Hellenistic world. He argues that Ptolemy was by far the greatest of Alexander's Successors, and that he was a conscious imperialist who even boldly attempted to seize Greece and Macedonia, and be a second Alexander.

For centuries the world has been misled about the original source of the Arts and Sciences; for centuries Socrates, Plato and Aristotle have been falsely idolized as models of intellectual greatness; and for centuries the African continent has been called the Dark Continent, because Europe coveted the honor of transmitting to the world, the Arts and Sciences. It is indeed surprising how, for centuries, the Greeks have been praised by the Western World for intellectual accomplishments which belong without a doubt to the Egyptians or the peoples of North Africa.