This book explores the evolution of space and time from the apeiron —the spaceless, timeless chaos of primordial nature. Rosen examines Western culture’s effort to deny apeiron, and the critical need now to lift the repression on apeiron for the sake of human individuation.

Although a great deal has been written on Plato's ethics, his cosmology has not received so much attention in recent times and its importance for his ethical thought has remained underexplored. By offering accounts of Timaeus, Philebus, Politicus and Laws X, the book reveals a strongly symbiotic relation between the cosmic and human sphere. It is argued that in his late period Plato presents a picture of an organic universe, endowed with structure and intrinsic value, which both urges our respect and calls for our responsible intervention. Humans are thus seen as citizens of a university that can provide a context for their flourishing even in the absence of good political institutions. The book sheds light on many intricate metaphysical issues in late Plato and brings out the close connections between his cosmology and the development of his ethics.

This book offers an innovative analysis of the Greek philosopher Anaximander’s work. In particular, it presents a completely new interpretation of the key word Apeiron, or boundless, offering readers a deeper understanding of his seminal cosmology and, with it, his unique conception of the origin of the universe. Anaximander traditionally applied Apeiron to designate the origin of everything. The authors’ investigation of the extant sources shows, however, that this common view misses the mark. They argue that instead of reading Apeiron as a noun, it should be considered an adjective, with reference to the term phusis (nature), and that the phrase phusis apeiros may express the boundless power of nature, responsible for all creation and growth. The authors also offer an interpretation of Anaximander's cosmogony from a biological perspective: each further step in the differentiation of the phenomenal world is a continuation of the original separation of a fertile seed. This new reading of the first written account of cosmology stresses the central role of the boundless power of nature. It provides philosophers, researchers, and students with a thought-provoking explanation of this early thinker's conception of generation and destruction in the universe.

Encrypting the Past puts forward the interpretative category of the first-generation German-Jewish Holocaust novel and examines its representational strategies. With reference to works by H.G. Adler, Jenny Aloni, Elisabeth Augustin, Erich Fried, and Wolfgang Hildesheimer, and a concluding section on W.G. Sebald, it shows how Holocaust literature was being written decades before postwar authors such as Sebald were credited with having found new ways of reflecting the unspeakable. It demonstrates that, before the theoretical debate over the fundamental representability of the Holocaust was even fully under way, first-generation authors were already translating un-narratable trauma into a literary strategy of un-narrating: a strategy of encrypting the Holocaust into the form and structure of their texts. The implications of treating these writers as a set, and their body of work as a hitherto unacknowledged category of Holocaust fiction, go well beyond drawing attention to a number of important but critically neglected authors. This study frames the analysis of first-generation narrative strategies in the broader debate on the ethics and aesthetics of Holocaust writing. In revealing how certain kinds of testimony have been privileged above others in international Holocaust studies, it raises questions of a more general nature concerning canon formation and our theoretical responses to the Holocaust. In considering foremost among these responses the theory of deconstruction and trauma theory, it finally invites a re-examination of the relationship between the (post-)modern and trauma.

The fourth truth about the ways of the Pythagoreans and the followers of Pythagoras. Set throughout time with magic and technology, both are at their extremities. One has come full force while the other one is still thinking. Making way to a utopia, the two will become revealed in their own time. The Pythagoreans hold the key to survival. It is up to the element to lay out the endemic duel of adversities throughout the universe as we become privileged in the workings of Our Father, the Deity of mankind . . .

Discussions about abstraction are so important and so profound that this topic can hardly be neglected. It has inevitably cropped up again in various periods of philosophical enquiry. Despite these ancient roots and after the great debate that characterised the empirical and rationalistic tradition, interest in the problem has unfortunately been absent in large measure from the mainstream of mathematical logic and analytic philosophy. It seems that there is a gap between the epistemological theorization, in which it is difficult to find new insights on the problem of abstraction, and the historical studies concerning the development of philosophical thought. Such studies, however, present a more fertile ground for such insights. Here the reader will find presented for the first time a collection of papers about the topic, considered from an historical point of view together with an awareness of the need for building a bridge between historical research and theoretical speculation. Accordingly the volume consists of both general overviews which sketch the signifcance and the fortunes of abstraction in science, philosophy and logic (the first part) and historical case studies which focus on abstraction in particular thinkers (the second part). This volume is of interest for both general philosophers and historians of philosophy.

This collection of essays primarily honours Bernfried Nugel the teacher and scholar, but it also pays homage to Bernfried Nugel the indefatigable worker in the cause of Aldous Huxley studies. It is due to this latter manifestation that many of the contributors to this volume know each other personally, having met at one or more of the international conferences that Professor Nugel organized and either hosted or co-hosted. At Munster, his home university, he has also been instrumental in establishing and heading a center for admirers of Huxley's work, along with a fine library of Huxley materials, including manuscripts and numerous first editions. (Series: "Human Potentialities". Studien zu Aldous Huxley & zeitgenossischer Kultur/Studies in Aldous Huxley & Contemporary Culture - Vol. 7)

This unique book offers an original way of thinking about two of the most significant problems confronting modern theoretical physics: the unification of the forces of nature and the evolution of the universe. In bringing out the inadequacies of the prevailing approach to these questions, the author demonstrates the need for more than just a new theory. The meanings of space and time themselves must be radically rethought, which requires a whole new philosophical foundation. To this end, the book turns to the phenomenological writings of Maurice Merleau-Ponty and Martin Heidegger. Their insights into space and time bring the natural world to life in a manner well-suited to the dynamic phenomena of contemporary physics. In aligning continental thought with problems in physics and cosmology, the book makes use of topology . Phenomenological intuitions about space and time are systematically fleshed out via an unconventional and innovative approach to this qualitative branch of mathematics. The author''s pioneering work in topological phenomenology is applied to such topics as quantum gravity, cosmogony, symmetry, spin, vorticity, dimension theory, Kaluza-Klein and string theories, fermion-boson interrelatedness, hypernumbers, and the mind-matter interface. Sample Chapter(s). Chapter 1: Introduction Individuation and the Quest for Unity (77 KB). Contents: Introduction: Individuation and the Quest for Unity; The Obstacle to Unification in Modern Physics; The Phenomenological Challenge to the Classical Formula; Topological Phenomenology; The Dimensional Family of Topological Spinors; Basic Principles of Dimensional Transformation; Waves Carrying Waves: The Co-Evolution of Lifeworlds; The Forces of Nature; Cosmogony, Symmetry, and Phenomenological Intuition; The Self-Evolving Cosmos; The Psychophysics of Cosmogony. Readership: Philosophically-oriented readers drawn to current developments in physics and cosmology. For academics and scientists dealing with the foundations of physics, the philosophy of science in general, and or contemporary phenomenological thought.

Increasing order in a system also creates disorder: this seemingly paradoxical idea has deep roots in early cultures throughout the world, but it has been largely lost in our modern lives as we push for increasing systematization in our world and in our personal lives. Drawing on nearly five decades of research as well as forty-five years working as a psychoanalyst, Nathan Schwartz-Salant explains that, in a world where vast amounts of order are being created through the growing success of science and technology, the concomitant disorder is having devastating effects upon relationships, society, and the environment. As a Jungian analyst with training in the physical sciences, Schwartz-Salant is uniquely qualified to explore scientific conceptions of energy, information, and entropy alongside their mythical antecedents. He analyzes the possible effects of created disorder, including its negative consequences for the creator of the preceding order as well as its potentially transformative functions. With many examples of the interaction of order and disorder in everyday life and psychotherapy, The Order-Disorder Paradox makes new inroads into our understanding of the wide-ranging consequences of the order we create and its effects on others and the environment.