This book pays tribute to the constitutional jurisprudence of Justice Laurie Ackermann, now retired from the Constitutional Court of South Africa. The collection of essays focuses specifically on the relationship between dignity and freedom in the post-apartheid legal order. The book provides a critical perspective on a central theme in South Africa's developing constitutional law and also brings into view emerging answers to fundamental jurisprudential questions of growing international prominence.

Post-apartheid South Africa has yielded enlightened judicial decisions in contrast to the limited interpretation of human rights in Ireland. The value of human dignity with its central position in international law underpins both countries’ Constitutions, but has left a more striking mark in South Africa. There it has impacted significantly on punishment for crimes, family life, children’s rights, defamation, sexual violence investigations, substantive equality and socio-economic rights. Practical guidance can be gleaned from South Africa to revitalise Irish jurisprudence. While its focus is on South Africa and Ireland, this book draws on the experience of many countries and regions.

Discusses the tension between public and private and between equality and dignity; the notions of sovereignty; aesthetics; action and revolt in South Africa.

This book pays tribute to the constitutional jurisprudence of Justice Laurie Ackermann, now retired from the Constitutional Court of South Africa. The collection of essays focuses specifically on the relationship between dignity and freedom in the post-apartheid legal order. The book provides a critical perspective on a central theme in South Africa's developing constitutional law and also brings into view emerging answers to fundamental jurisprudential questions of growing international prominence.

Combining a rigorous theoretical understanding with a subtle political engagement, Law and Sacrifice is a dazzling interrogation of the limits and possibilities of democratic pluralism.

As an Advocate of the Supreme Court, John Dugard observes the South African legal order daily in operation. In this book he provides a thorough description and probing analysis of the workings of the system. He places South Africa's legal order in a comparative context, examining the climate of legal opinion, crucial judicial decisions, and their significance in relation to contemporary thought and practice in England, America, and elsewhere. He also considers South Africa's laws in the light of its history, politics, and culture. Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This book considers the question of spatial justice after apartheid from several disciplinary perspectives – jurisprudence, law, literature, architecture, photography and psychoanalysis are just some of the disciplines engaged here. However, the main theoretical device on which the authors comment is the legacy of what in Carl Schmitt’s terms is nomos as the spatialised normativity of sociality. Each author considers within the practical and theoretical constraints of their topic, the question of what nomos in its modern configuration may or may not contribute to a thinking of spatial justice after apartheid. On the whole, the collection forces a confrontation between law’s spatiality in a “postcolonial” era, on the one hand, and the traumatic legacy of what Paul Gilroy has called the “colonial nomos”, on the other hand. In the course of this confrontation, critical questions of continuation, extension, disruption and rewriting are raised and confronted in novel and innovative ways that both challenge Schmitt’s account of nomos and affirm the centrality of the constitutive relation between law and space. The book promises to resituate the trajectory of nomos, while considering critical instances through which the spatial legacy of apartheid might at last be overcome. This interdisciplinary book will appeal to scholars of critical legal theory, political philosophy, aesthetics and architecture.

Post-Backlash Human Rights Law explores a battle of narratives before the emergence of “post-backlash human rights law” – rules generated by the international human rights community and opposing states in reaction to the backlash.

This curated collection engages international debates about the current challenges facing democracy. Given the proliferation of “crisis” literature on democracy, this volume finds its distinctive niche in presenting perspectives from the global margins that bridge disciplinary, sectoral, national and conceptual divides. South Africans enter into conversation with scholars and activists from elsewhere in the Global South, including the Arab world and the rest of Africa, and from the European periphery. Insights on democracy are offered from a diversity of perspectives and voices, spanning philosophy, socio-legal and political studies, sociology, public administration, and queer and gender studies and activism. The book will be of interest to academics, activists, policymakers, development planners, and the general public. The D-Word is a timely contribution addressing burning questions: are current contestations about the relevance of democracy due to systemic flaws in how it is constituted, received, practised and even imagined, and can the democratic “project” be salvaged? The book’s unique approach brings a variety of lenses to bear on the prospects for democracy. The critical reflections it contains make for an enriching, broad canvas of ideas. - Professor Sandy Africa, University of Pretoria

This introduction to human dignity explores the history of the notion from antiquity to the nineteenth century, and the way in which dignity is conceptualised in non-Western contexts. Building on this, it addresses a range of systematic conceptualisations, considers the theoretical and legal conditions for human dignity as a useful notion and analyses a number of philosophical and conceptual approaches to dignity. Finally, the book introduces current debates, paying particular attention to the legal implementation, human rights, justice and conflicts, medicine and bioethics, and provides an explicit systematic framework for discussing human dignity. Adopting a wide range of perspectives and taking into account numerous cultures and contexts, this handbook is a valuable resource for students, scholars and professionals working in philosophy, law, history and theology.