It was by far the most controversial document to emerge from Vatican II — Dignitatis Humanae, or the Declaration on Religious Freedom. Drafted largely by prominent Jesuit theologian John Courtney Murray, it represented a departure from previous Catholic teachings in that it acknowledged and accepted as normative the separation between Church and State and declared religious freedom a fundamental human right. In doing this, it set forth guidelines for the role of the Catholic Church in secular liberal and pluralistic societies. Nearly four decades later, Hermínio Rico examines the continued relevance of this declaration in today's world, compares its most paradigmatic interpretations, and proposes a reconsideration of its import for contemporary church-society relationships. He offers a detailed analysis of how Pope John Paul II has appropriated, interpreted, and developed the main themes of the document, and how he has applied them to such contentious modern issues as the fall of Communism and the rise of secular pluralism. In addition, Rico sets forth his own vision of the future of Dignitatis Humanae, and how the profound themes of the declaration can be applied in years to come to help the church find a way to engage effectively with, and within, pluralistic societies. Of interest to students of Catholic thought, church-society relationships, the legacy of John Courtney Murray, and the teachings of John Paul II, this book offers a fresh perspective on one of the most important documents in the modern history of the Catholic church.

The doctrinal and structural revolution currently underway in the Roman Catholic Church is alarming for several reasons, not least because of the arbitrary nature of its imposition and the absence of resistance it has encountered. The reluctance of many to challenge the authority of the pope, tied to the increasing personal veneration by the faithful of each successive incumbent of the Holy See, is arguably a symptom of unresolved unclarity surrounding the nature of authority in the Church dating back to the First Vatican Council. In Infallibility, Integrity and Obedience, John Rist unflinchingly exposes the developments that have bred this crisis of understanding - and the resulting rejection of tradition in the papal agenda - over the past hundred and fifty years. Reserving particular attention for the Roman Catholic dilemmas, political and theological, of the 1930s, the mid-twentieth-century debates on reproductive technology, and the advent of 'celebrity autocracy', he shows how a misapprehension of the nature and definition of papal infallibility is at the root of the major issues facing the Church today. Most importantly, he proposes how the conciliar and individual decisions that have led to the current situation might be reversed, and how the proper role of the Pope can be reclaimed for the good of the Church.

The Second Vatican Council’s declaration Dignitatis Humanae marks a significant advance over prior magisterial teaching about the right to religious liberty, yet the nature of this advance has long been subject to controversy. Is it a true development, conserving and extending what came before? Or does it instead chart a new course entirely, rejecting and replacing the older teaching? In Religious Liberty and the Hermeneutic of Continuity, R. Michael Dunnigan takes up these pressing questions and offers a careful examination of how the claims of Dignitatis Humanae relate to the magisterial precedents set by the papacy in the nineteenth century. With precision and nuance, Dunnigan analyzes the object, scope, and foundation of the right to religious liberty itself, and his analysis culminates in the proposal that the “right” endorsed by Vatican II is not identical with the “rights” condemned by previous popes. Beyond establishing the claims of Dignitatis Humanae as a true development of prior teaching, Dunnigan shows that its contribution to the question of religious liberty has not yet received full appreciation. Indeed, Dunnigan demonstrates how the Vatican II declaration reaffirms, reinforces, and even revivifies prior magisterial teaching on religious liberty through its emphasis on human integrity, which emerges as a foundational but often overlooked principle of continuity.

A lively debate continues in the Roman Catholic Church about the character of the teaching provided by the Second Vatican Council. Did it represent a decisive rupture with previous doctrine or the continuation of its earlier message under new conditions? In this work Dominican scholar and writer Aidan Nichols maintains that the Council texts must be interpreted in the light of their genesis, not their aftermath. They must be seen in the light of the public debates in the Council chamber not the hopes of individuals behind the scenes. On this basis, he provides a concise commentary on the eight most significant documents produced by the Council, documents which cover rather comprehensively all the major aspects of the Church’s life. The texts that emerged from the often-impassioned debates permit a reading of a classically Christian kind, and that is precisely what Nichols offers in this book.

Provides a more complete account of the human rights project that factors in the contribution of cosmopolitan Catholicism.

Integralism is the application to the temporal, political order of the full implications of the revelation of man’s supernatural end in Christ and of the divinely established means by which it is to be attained. These implications are identified by means of the philosophia perennis exemplified in the fundamental principles of St Thomas Aquinas. Since the first principle in moral philosophy is the last end, and man’s last end cannot be known except by revelation, it is only by accepting the role of handmaid of theology that political philosophy can be adequately constituted. Integralism: A Manual of Political Philosophy is a handbook for those who seek to understand the consequences of this integration of faith and reason for political, economic and individual civic life. It will also serve as a scholastic introduction to political philosophy for those new to the subject. Each chapter finishes with a list of the principal theses proposed. About the Authors Fr Thomas Crean is a friar of the English Province of the Order of Preachers (Dominicans). He has published with Ignatius Press and Gracewing, and is a Fellow of the Dialogos Institute. He has taught philosophy and theology in Austria, the United States and Northern Ireland. Alan Paul Fimister is Assistant Professor of Theology at Saint John Vianney Theological Seminary in Denver, Colorado, USA and a Fellow of the Dialogos institute. He is the author of Robert Schuman: Neo-Scholastic Humanism and the Reunification of Europe (2008)

This book contains the papers given at a historic conference on religious liberty that took place in 2015 in Norcia, Italy, in the presence of Cardinal Raymond Burke, under the auspices of the Dialogos Institute. 8 Catholic scholars from around the world met to discuss this most controversial of theological questions. Their papers focus on Vatican II's 'Declaration on Religious Liberty', Dignitatis humanae, setting it in its historical and doctrinal context. The speakers debate the meaning of this document and its compatibility with other teachings of the Catholic Church. This book contains the introductory address given by Cardinal Burke, and the speeches given by the participants, revised and in some cases augmented by themselves. It concludes with an original essay arising out of the papers and subsequent discussions, in which Dr Alan Fimister of the Dialogos Institute attempts an original synthesis of the insights of the various speakers.The 2015 Dignitatis humanae colloquium was a unique occasion which brought together orthodox Catholic speakers which greatly differing views on a complex and fascinating subject. No serious student of the Church's teaching on religious liberty, on the role of Church and State, or on the social kingship of Christ will want to be without this volume.

In All the Kingdoms of the World, Kevin Vallier evaluates new and radical religious alternatives to liberal democracy. In reaction to the perceived failings of liberalism, new intellectuals propose to replace our system of government with one that promotes the true faith. He focuses on the new Catholic illiberals and assesses their anti-liberal doctrine known as integralism. He then generalizes the critique of integralism to assess related doctrines in Sunni Islam and Chinese Confucianism. Vallier does not merely describe these views, but he asks whether they are true on their own terms.

The Palgrave Handbook of Religion and State Volume I: Theoretical Perspective deals with the relationship between Religion and its long history that has played out throughout time and across the globe. Countries in Africa, the Middle East, and Europe approach the subject of religion and the state in various ways. While the word religion to westerners usually brings Christianity to mind, in Japan it is Shintoism and Buddhism. Volume II offers chapters on the relationship of both Shintoism and Buddhism to the Japanese state. It is very easy to see how the deeply traditional Japanese citizens may come into conflict with the strictly secular Japanese state. It also contains chapters about mosque and state as well as synagogue and state.

The Routledge Companion to Social and Political Philosophy, Second Edition, is a comprehensive, definitive reference work, providing an up-to-date survey of the field, charting its history and key figures and movements, and addressing enduring questions as well as contemporary research. Features unique to the Companion are as follows: Extensive coverage of the history of social and political thought, including separate chapters on the development of political thought in the Islamic world, India, and China as well as in modern Germany, France, and Britain A focus on the core concepts and the normative foundations of social and political theory A section devoted exclusively to distributive justice, the central issue of political philosophy since Rawls' Theory of Justice Several chapters on global justice and international issues. The Companion's 74 commissioned chapters, by leading scholars from throughout the world, are divided into eight thematic sections: The History of Social and Political Theory; Political Theories and Ideologies; Normative Foundations; Distributive Justice; The National State and Beyond; Political Concepts; Approaches; and Issues in Social and Political Philosophy. Expanded, updated, and revised throughout, this Second Edition includes new chapters on Politics, Philosophy and Economics (PPE); Political Epistemology; Race and Ethnicity; Power; Foucault; and New Diversity Theory.