This PhD-thesis gives an inventory of new risks as a result of the co-evolution of society and technology where modern societies nowadays are increasingly being faced with.

To Kill Cow Means To End Human Civilization – Today we are treating other life forms just like inert objects, as if they are devoid of any feelings whatsoever. We are showing unprecedented cruelty and callousness towards the dumb creation of God with whom we share this planet. Cruelty has been industrialized, barbarism has been institutionalized. Today the mistreatment of animals is phenomenal, unprecedented in human history. The unspeakable treatment meted out to poor animals before they become our dinner will never go unpunished by the stringent laws of nature.

We are trying to fool nature, forgetting that nature can not be fooled. Willian Lines warns, “For, although people can be fooled, tricked, and beguiled, nature can not. Material reality resists importuning, finessing, or re-negotiation. Nature’s machinery is invariant, not subject to legislation or cultural conditioning. It can not be compromised.”We need to heed the warnings and solutions presented in this book if we are at all serious about turning these trends around and building a safer, sustainable future.

In Fighting and Writing Luise White brings the force of her historical insight to bear on the many war memoirs published by white soldiers who fought for Rhodesia during the 1964–1979 Zimbabwean liberation struggle. In the memoirs of white soldiers fighting to defend white minority rule in Africa long after other countries were independent, White finds a robust and contentious conversation about race, difference, and the war itself. These are writings by men who were ambivalent conscripts, generally aware of the futility of their fight—not brutal pawns flawlessly executing the orders and parroting the rhetoric of a racist regime. Moreover, most of these men insisted that the most important aspects of fighting a guerrilla war—tracking and hunting, knowledge of the land and of the ways of African society—were learned from black playmates in idealized rural childhoods. In these memoirs, African guerrillas never lost their association with the wild, even as white soldiers boasted of bringing Africans into the intimate spaces of regiment and regime.