To answer the title question effectively requires more than the citing of a few texts; we must first acknowledge that the way to the answer is more difficult than it appears and recognize that the answer may be less straightforward than many would like. The author raises some fascinating yet vexing questions: What is worship? Is the fact that worship is offered to God (or a god) what defines him (or her) as "G/god?" What does the act of worship actually involve? The conviction that God exalted Jesus to his right hand obviously is central to Christian recognition of the divine status of Jesus. But what did that mean for the first Christians as they sought to reconcile God's status and that of the human Jesus? Perhaps the worship of Jesus was not an alternative to worship of God but another way of worshiping God. The questions are challenging but readers are ably guided by James Dunn, one of the world's top New Testament scholars.

Christians today accept that Jesus is God and worship him as part of the Trinity. But what did the New Testament writers say about worshipping Jesus? Did they portray him as God, someone whom we should worship? Or did they see him as a great prophet like Moses or Elijah? Here, James Dunn introduces readers to the key New Testament passages that must be examined when trying to understand this important topic. He argues that we find a clear sense that Jesus enables worship, that Jesus is in a profound way the place and means of worship. Equally, for the first Christians Jesus was seen to be not only the one by whom believers come to God, but also the one by whom God has come to believers.

Before the New Testament or the creeds of the church were written—the devotional practices of the earliest Christians indicate that they worshipped Jesus alongside the Father. Larry W. Hurtado has been one of the leading scholars on early Christology for decades. In Honoring the Son: Jesus in Earliest Christian Devotional Practice, Hurtado helps readers understand early Christology by examining not just what early Christians believed or wrote about Jesus, but what their devotional practices tell us about the place of Jesus in early Christian worship. Drawing on his extensive knowledge of early Christian origins and scholarship on New Testament Christology, Hurtado examines the distinctiveness of early Christian worship by comparing it to both Jewish worship patterns and worship practices within the broader Roman--era religious environment. He argues that the inclusion of the risen Jesus alongside the Father in early Christian devotional practices was a distinct and unique religious phenomenon within its ancient context. Additionally, Hurtado demonstrates that this remarkable development was not invented decades after the resurrection of Christ as some scholars once claimed. Instead, the New Testament suggests that Jesus--followers, very quickly after the resurrection of Christ, began to worship the Son alongside the Father. Honoring the Son offers a look into the worship habits of the earliest Christians to understand the place of Jesus in early Christian devotion.

"At the Origins of Christian Worship" can deepen readers' understanding of early Christian worship by setting it within the context of the Roman world in which it developed. Hurtado highlights the two central characteristics of earliest Christian worship: its exclusive rejection of the ancient-world gods and its inclusion of Christ with God as the focus of devotion.

In this book, through a distinctive evangelical and critical approach, Michael Bird explores the historical development of the four canonical Gospels. He shows how the memories and faith of the earliest believers formed the Gospel accounts of Jesus that got written and, in turn, how these accounts further shaped the early church. Bird's study clarifies the often confusing debates over the origins of the canonical Gospels. Bird navigates recent concerns and research as he builds an informed case for how the early Christ followers wrote and spread the story of Jesus -- the story by which they believed they were called to live. The Gospel of the Lord is ideal for students or anyone who wants to know the story behind the four Gospels. Watch an interview with Michael Bird from our Eerdmans Author Interview Series:

Refers to New Testament teachings while delineating the nature of early Christian worship of God. Bibliogs.

In How on Earth Did Jesus Become a God? Larry Hurtado investigates the intense devotion to Jesus that emerged with surprising speed after his death. Reverence for Jesus among early Christians, notes Hurtado, included both grand claims about Jesus' significance and a pattern of devotional practices that effectively treated him as divine. This book argues that whatever one makes of such devotion to Jesus, the subject deserves serious historical consideration. Mapping out the lively current debate about Jesus, Hurtado explains the evidence, issues, and positions at stake. He goes on to treat the opposition to -- and severe costs of -- worshiping Jesus, the history of incorporating such devotion into Jewish monotheism, and the role of religious experience in Christianity's development out of Judaism. The follow-up to Hurtado's award-winningLord Jesus Christ (2003), this book provides compelling answers to queries about the development of the church's belief in the divinity of Jesus.

An Important Study on the Worship of the Early Church This introduction to the origins of Christian worship illuminates the importance of ancient liturgical patterns for contemporary Christian practice. Andrew McGowan takes a fresh approach to understanding how Christians came to worship in the distinctive forms still familiar today. Deftly and expertly processing the bewildering complexity of the ancient sources into lucid, fluent exposition, he sets aside common misperceptions to explore the roots of Christian ritual practices--including the Eucharist, baptism, communal prayer, preaching, Scripture reading, and music--in their earliest recoverable settings. Now in paper.

This outstanding book provides an in-depth historical study of the place of Jesus in the religious life, beliefs, and worship of Christians from the beginnings of the Christian movement down to the late second century. Lord Jesus Christ is a monumental work on earliest Christian devotion to Jesus, sure to replace Wilhelm Bousset s Kyrios Christos (1913) as the standard work on the subject. Larry Hurtado, widely respected for his previous contributions to the study of the New Testament and Christian origins, offers the best view to date of how the first Christians saw and reverenced Jesus as divine. In assembling this compelling picture, Hurtado draws on a wide body of ancient sources, from Scripture and the writings of such figures as Ignatius of Antioch and Justin to apocryphal texts such as the Gospel of Thomas and the Gospel of Truth. Hurtado considers such themes as early beliefs about Jesus divine status and significance, but he also explores telling devotional practices of the time, including prayer and worship, the use of Jesus name in exorcism, baptism and healing, ritual invocation of Jesus as Lord, martyrdom, and lesser-known phenomena such as prayer postures and the curious scribal practice known today as the nomina sacra. The revealing portrait that emerges from Hurtado s comprehensive study yields definitive answers to questions like these: How important was this formative period to later Christian tradition? When did the divinization of Jesus first occur? Was early Christianity influenced by neighboring religions? How did the idea of Jesus divinity change old views of God? And why did the powerful dynamics of early beliefs and practices encourage people to make the costly move of becoming a Christian? Boasting an unprecedented breadth and depth of coverage — the book speaks authoritatively on everything from early Christian history to themes in biblical studies to New Testament Christology — Hurtado s Lord Jesus Christ is at once significant enough that a wide range of scholars will want to read it and accessible enough that general readers interested at all in Christian origins will also profit greatly from it.

For all iconophiles, that is, those who accept the dogma of the Seventh Ecumenical Council, but especially the Orthodox who claim that the icon has a sacramental and mystical character, it is naturally disquieting to hear the claim that the early Christians were aniconic and iconophobic. If this claim is true, the theology and the veneration of the icon are seriously undermined. It is, therefore, natural for iconophiles to attempt to disprove the thesis according to which the early Christians had no images whatsoever (aniconic) because they believed them to be idols (iconophobic). It is equally natural for iconophiles to want to substantiate, as much as this is possible, their deep intuition that the roots of Christian iconography go back to the apostolic age. This study weakens the notion and credibility of the alleged hostility of the early Christians to non-idolatrous images, providing a more balanced evaluation of this question.