The “Dialogue between and Christian and a Hindu about Religion” (Javābasvāla aika krīstīān aura aika hīṃdu ke bīca mo imāna ke upara) was written in about 1751 by Giuseppe Maria da Gargnano with help from his Capuchin friend and colleague, Cassiano da Macerata, and from an unnamed Brahmin teacher. This teacher apparently taught Giuseppe Maria to read Hindustani and some Sanskrit, instructed him in the basics of Hindu religion, and corrected the Hindustani text of the “Dialogue”. A copy of the Hindustani text was first presented to the raja of Bettiah in 1751. Subsequently, an undetermined number of hand-made copies were distributed among persons in the Bettiah area. A copy of the Hindustani text in an Indian script related to nagari, dated in 1751, together with an Italian version was sent to Rome and is now in the Vatican Library (Borg. ind. 11). Another copy of the text, dated in 1787, is also found in the same Library (Borg. ind. 16). In the context of the still limited progress of European studies of Indian languages and culture in Giuseppe Maria’s historical period, and despite the shortcomings of his own cultural upbringing and intellectual training, the Hindu-Christian dialogu remains a pioneering linguistic and religious experiment.

This book provides an overview of the history of interactions between science and religion, with an emphasis on Christianity. Raymond E. Grizzle examines his own history of self-reflection on science and religion, focusing on what we have learned about the structure, history, and functioning of creation. Both histories are interpreted as histories of discarded images, largely consisting of the replacement of images of creation provided by religion with those provided by the natural sciences. Grizzle assesses the major kinds of creationism that exist today and explores conflicts arising from young Earth creationism and intelligent design. He also provides examples of productive dialogue regarding how science and religion might inform one another. Two major themes that run throughout the book are the importance of underlying beliefs and the reliability of modern science in producing a truthful understanding of the cosmos and the creation process. Science and Religion in Dialogue concludes with some suggested principles for constructive self-reflection and thoughts on how today’s conflict might be replaced with productive discourse involving both science and religion.