The story of Adam, Eve, "God" and "the Serpent" in the Garden of Eden is the true story of the miserable life we live as human beings on this earth. But our understanding of the fateful events in Eden had been solidly formed by the falsified mind-bending "Bible stories" we were told as children by parents and church ministers. And even as adults, organized religion still tells us the same illogical fables and somehow most of us have continued to reason and understand these crucial events that totally control our lives as children, despite the fact that they do not agree with common sense. So, "What is the Truth?" Jesus Christ came specifically to bear witness to the truth; Yahweh the god of Eden had him killed through his religious agents, who continue to muffle the truth and to mislead humanity. But The Final Testaments offers the true definition of the events in Eden. The Fall of the Human Souls; the Actual Original Sin; the Actual Genesis of this World; the Diabolic Nature of Yahweh the God of Eden; the Actual Antichrist or the Expected "Immanuel"; Who really Killed Jesus Christ-all these and more are authoritatively revealed.

Master chess psychologist Amatzia Avni outlines a new approach to playing chess – be tricksy about your game, bend the rules where possible and always come out on top! Players of all abilities are urged, step-by-step, to unlearn everything they've learned so far and adopt a fearless attitude to the game. Every tip for bending the rules is included here with comprehensive illustrated games. Includes: The Nature of Tricky Chess: Virgin land • Raising the tension to boiling point • Coffeehouse chess • Not so elementary, my dear Watson • Peculiar moves Principled Issues of 'Tricky Chess': Twists and turns • The trap vs blunder dilemma • Methods of conducting 'tricky chess' Illustrative Games Assesment and Implementation: Evaluation of tricksy chess • Transforming into a 'tricky chess' player

The definitive biography of Secretary of State Henry Kissinger and how his ideas still resonate in the world today from the bestselling author of Leonardo da Vinci and Steve Jobs. By the time Henry Kissinger was made secretary of state in 1973, he had become, according to the Gallup Poll, the most admired person in America and one of the most unlikely celebrities ever to capture the world's imagination. Yet Kissinger was also reviled by large segments of the American public, ranging from liberal intellectuals to conservative activists. Kissinger explores the relationship between this complex man’s personality and the foreign policy he pursued. Drawing on extensive interviews with Kissinger as well as 150 other sources, including US presidents and his business clients, this first full-length biography makes use of many of Kissinger’s private papers and classified memos to tell his uniquely American story. The result is an intimate narrative, filled with surprising revelations, that takes this grandly colorful statesman from his childhood as a persecuted Jew in Nazi Germany, through his tortured relationship with Richard Nixon, to his later years as a globe-trotting business consultant.

The first three parts of this book deal with the tension between ordinary language philosophy (as envisioned in the writings of J.L. Austin and the later Wittgenstein) and the 'tradition.' In the fourth part the author explores the problem of skepticism and takes a broad view of its consequences.

This is Volume XII of eighteen in a series on the Sociology of Work and Organisation. First published in 1964, this study looks at one important aspect of professionalism, the way to professional status through organization. It describes the Qualifying Association, a type of organization which attempts to qualify individuals for practice in a particular occupation.

Standardization is one of the defining aspects of modern life, its presence so pervasive that it is usually taken for granted. However cumbersome, onerous, or simply puzzling certain standards may be, their fundamental purpose in streamlining procedures, regulating behaviors, and predicting results is rarely questioned. Indeed, the invisibility of infrastructure and the imperative of standardizing processes signify their absolute necessity. Increasingly, however, social scientists are beginning to examine the origins and effects of the standards that underpin the technology and practices of everyday life.Standards and Their Stories explores how we interact with the network of standards that shape our lives in ways both obvious and invisible. The main chapters analyze standardization in biomedical research, government bureaucracies, the insurance industry, labor markets, and computer technology, providing detailed accounts of the invention of "standard humans" for medical testing and life insurance actuarial tables, the imposition of chronological age as a biographical determinant, the accepted means of determining labor productivity, the creation of international standards for the preservation and access of metadata, and the global consequences of "ASCII imperialism" and the use of English as the lingua franca of the Internet.Accompanying these in-depth critiques are a series of examples that depict an almost infinite variety of standards, from the controversies surrounding the European Union's supposed regulation of banana curvature to the minimum health requirements for immigrants at Ellis Island, conflicting (and ever-increasing) food portion sizes, and the impact of standardized punishment metrics like "Three Strikes" laws. The volume begins with a pioneering essay from Susan Leigh Star and Martha Lampland on the nature of standards in everyday life that brings together strands from the several fields represented in the book. In an appendix, the editors provide a guide for teaching courses in this emerging interdisciplinary field, which they term "infrastructure studies," making Standards and Their Stories ideal for scholars, students, and those curious about why coffins are becoming wider, for instance, or why the Financial Accounting Standards Board refused to classify September 11 as an "extraordinary" event.

Imogen Dickie develops an account of aboutness-fixing for thoughts about ordinary objects, and of reference-fixing for the singular terms we use to express them. Extant discussions of this topic tread a weary path through descriptivist proposals, causalist alternatives, and attempts to combine the most attractive elements of each. The account developed here is a new beginning. It starts with two basic principles. The first connects aboutness and truth: a belief is about the object upon whose properties its truth or falsity depends. The second connects truth and justification: justification is truth conducive; in general and allowing exceptions, a subject whose beliefs are justified will be unlucky if they are not true, and not merely lucky if they are. These principles--one connecting aboutness and truth; the other truth and justification--combine to yield a third principle connecting aboutness and justification: a body of beliefs is about the object upon which its associated means of justification converges; the object whose properties a subject justifying beliefs in this way will be unlucky to get wrong and not merely luck to get right. The first part of the book proves a precise version of this principle. Its remaining chapters use the principle to explain how the relations to objects that enable us to think about them--perceptual attention; understanding of proper names; grasp of descriptions--do their aboutness-fixing and thought-enabling work. The book includes discussions of the nature of singular thought and the relation between thought and consciousness.

How can cradling, handling, or rubbing a text be said, ethically, to have made something happen? What, as readers or interpreters, may come off in our hands in as we maculate or mark the books we read? For Adam Zachary Newton, reading is anembodied practice wherein “ethics” becomes a matter of tact—in the doubled sense of touch and regard. With the image of the book lying in the hands of its readers as insistent refrain, To Make the Hands Impure cuts a provocative cross-disciplinary swath through classical Jewish texts, modern Jewish philosophy, film and performance, literature, translation, and the material text. Newton explores the ethics of reading through a range of texts, from the Talmud and Midrash to Conrad’s Nostromo and Pascal’s Le Mémorial, from works by Henry Darger and Martin Scorsese to the National September 11 Memorial and a synagogue in Havana, Cuba. In separate chapters, he conducts masterly treatments of Emmanuel Levinas, Mikhail Bakhtin, and Stanley Cavell by emphasizing their performances as readers—a trebled orientation to Talmud, novel, and theater/film. To Make the Hands Impure stages the encounter of literary experience and scriptural traditions—the difficult and the holy—through an ambitious, singular, and innovative approach marked in equal measure by erudition and imaginative daring.