This volume is about migration across South Asia and the complex negotiation of borders by people and the states in the process. A border is understood as a form of demarcation, but it also opens up the flow of people, goods, and ideas of legality and illegality. Borders are dynamic and dyadic in the interface of state and non-state actors involved in border operations. Consequently, transborder movement becomes a complex web involving concerns of security, trade, militancy, and questions of citizenship, along with discourses of ghettoisation, belonging and otherness. Since the mid-20th century, the South Asian region has witnessed growing social and political instability and breakdown of regional cooperation. In this context, the volume casts a wide, interdisciplinary lens across South Asia and discusses economic migration as well as forced migration due to persecution and natural disasters. It looks at how understandings of ‘territoriality’ and ‘border’ become blurred due to increasing transborder migration in the region: how states in South Asia address transborder movements at both policy level and on the ground; and how borderlands become spaces for illegal trade and informal economy in South Asia and for negotiations between states and refugees on identity and citizenship. This highly topical volume is for a wide group of scholars and students interested in South Asia, ranging from sociology, anthropology, political science, history, to interdisciplinary fields like migration studies, peace and conflict studies, and development studies.

Partition and post-colonial migrations – sometimes voluntary, often forced – have created borders in South Asia that serve to oppress rather than protect. Migrants and refugees feel their real home lies beyond the border, and liberation struggles continue the quest for freedoms that have proven to be elusive for many. States scapegoat refugees as "outsiders" for their own ends, justifying the denial of their rights, while academic discourse on refugees represents them either as victims or as terrorists. Taking a stance against such projections, this book examines refugees’ struggles for better living conditions and against marginalization. By analyzing protest and militarization among refugees, the book argues that they are neither victims without agency nor war entrepreneurs. Through interviews, surveys, and statistical analyses, it shows how states have manipulated refugee identity and resistance to promote the ideal of the nation-state, thereby creating protracted refugee crises. This is evident even in the most humanitarian state intervention in modern South Asia – India’s military intervention in East Pakistan (now Bangladesh) in 1971. The findings put forward provide the basis to understand the conditions under which violence can break out, and thereby have implications for host countries, donor countries, and aid organizations in the formulation of refugee‐policy. The book is of interest to scholars in the fields of South Asian studies, comparative politics, international relations, refugee studies, development studies, security studies and peace studies.

This book critically discusses the multi-dimensional contemporary issues within the ambit of the driving forces, mechanisms, vulnerability, and opportunities of the intra-region human movement in South Asia. It covers different dimensions of cross-border migration within South Asia as well as internal migration particularly in India, reflecting upon both voluntary and forced movements. It traces the trajectory and past trends in migration in the South Asian countries. It evaluates the vulnerability of refugees and stateless vis-à-vis state policies. Issues regarding Rohingya refugees from Myanmar to Bangladesh, Nepalese immigration to India, the crisis around Sri Lankan Tamil refugees, Afghan returnee refugees from Pakistan and Iran, resettlement of Bhutanese refugees are explored in the chapters. It also analyzes the impact on wage inequality due to emigration, the crucial role of social capital in migration decisions, and socio-economic vulnerabilities of women migrants in India. This book provides a clear understanding of international and internal migration in South Asia for students and academics, and a valuable resource for policy-makers and planners in development studies, regional development, and South Asian studies.

This book presents a radical rethinking of Border Studies. Framing the discipline beyond conventional topics of spatiality and territoriality, it presents a distinctly South Asian perspective – a post-colonial and post-partition region where most borders were drawn with political motives, ignoring the socio-cultural realities of the region and economic necessities of the people. The authors argue that while securing borders is an essential function of the state, in this interconnected world, crossing borders and border cooperation is also necessary. The book examines contemporaneous and topical themes like disputes of identity and nationhood, the impact of social media on Border Studies, trans-border cooperation, water-sharing between countries, and resolution of border problems in the age of liberalisation and globalisation. It also suggests ways of enhancing cross-border economic cooperation and connectivity, and reviews security issues from a new perspective. Well supplemented with case studies, the book will serve as an indispensable text for scholars and researchers of Border Studies, military and strategic studies, international relations, geopolitics, and South Asian studies. It will also be of great interest to think tanks and government agencies, especially those dealing with foreign relations.

The Rohingyas have become a 'crisis' for all including the host countries, the international community and even for themselves. Much has been written about the clearance operation perpetrated by Myanmar military forces and vigilantes in 2017, forcing Rohingya survivors to migrate and seek refuge in other countries. How they have been surviving during the post-2017 period has largely been left out in academic literature. The Rohingya Crisis: Human Rights Issues, Policy Concerns and Burden Sharing addresses the many aspects of Rohingya lives in Bangladesh, Myanmar, India, Southeast Asian countries and in the West. This book studies the transforming public discourse about Rohingyas, the blame-game of ecological costs of Rohingya presence, and the declining relationship between the host communities and the refugees. It examines causes for escalating intra-group conflicts, decreasing international support and the repatriation failures. It analyses the critical roles of the international community, global civil society and diaspora activism, and discusses what the future might hold. 'Burden' sharing should be seen as sharing responsibilities for global justice. It is not the Rohingyas who are the burden.

This book provides an in-depth investigation of citizenship and nationalism in connection with the Rohingya community. It analyses the processes of production of statelessness in South Asia in general, and with regard to the Rohingyas in particular. Following the persecution of the Rohingya community in Myanmar (Burma) by the military and the Buddhist militia, a host of texts, mostly descriptive, have examined the historical, political and cultural roots of the genocidal massacre and the flight of its victims to South Asia and South-East Asian countries. The UNHCR reports describe the plight of Rohingyas during and after their journey, while other works focus on the political-economic roots of this ethnic conflict and its consequences for the Rohingyas. To date, very few theoretical insights have been provided on the Rohingya issue. This book seeks to fill that gap, and explores a dialogue between the state and its citizens and non-citizens that results in the production of statelessness. In theoretical terms, the book addresses the construction of citizens and non-citizens on the part of the state, and the process of symbolic othering, achieved through various state practices couched in terms of nationalism. Extensive case studies from India, Myanmar and Bangladesh provide the foundation for a robust theoretical argument. Given its scope, the book will be of interest to students, academics and researchers with a focus on political economy in South Asia in general and/or refugee studies in particular.

This handbook explores the ways in which Islam, as one of the fastest growing religions, has become a global faith for both Muslims and non-Muslims in Southeast Asia with its universality, inclusivity, and shared features with other Islamic expressions and manifestations. It offers an up-to-date, wide-ranging, comprehensive, concise, and readable introduction to the field of Islam in Southeast Asia. With specific themes of pertinent contemporary relevance, the contributions by experts in the field provide fresh insights into the roles of states, societies, scholars, social movements, political parties, economic institutions, sacred sites, and other forces that structured the faith over many centuries. The handbook is structured in three parts: Muslim Global Circulations Marginal Narratives Refashioning Pieties This handbook stands out as a single and synergistic reference work that explores the ebb and flow of Islam seeking to decenter many existing assumptions about it in Southeast Asia. It will be an indispensable resource for scholars, students, and policymakers working on Islam, Muslims, and their interactions with other communities in a plural setting.

The book focuses on voices of displaced women who constitute a critical part of the migration process through an unravelling of the engendered displacement. It draws attention to the various processes, methods and approaches by national and international human rights and humanitarian laws and principles, and the experiences of the relevant communities, organisations towards peaceful co-existence. The contributions to this volume embellish the argument that there is a direct correlation between an academic researcher's positionality, methods and trajectories of critical knowledge production. In particular, feminist epistemologies with specific emphasis on post-coloniality utilized in conjunction with scholarship related to transnational migration studies constitute a distinctly powerful vantage point for challenging methodological nationalism and the syndrome of 'seeing like the state' in the area of forced migration studies.

Delving into the past and present of various secessionist movements in Northeast India, political conflict in Chittagong Hill Tracts in Bangladesh, a political movement for autonomy in Darjeeling hills in Eastern India, and the Rohingya migration crisis affecting India and Bangladesh, this book examines the volatile co-existence of competing population groups in Eastern South Asia. Through the conceptual lens of the ‘home’ and feeling of ‘homeland’ in Eastern South Asia, the authors seek answers to three complex but interrelated questions: why is Eastern South Asia facing so many political movements and conflicts? How have the political movements affected the region and people? Why is the number of migrants in this region so high? Answers to these questions are vital to those studying South Asia and interested in understanding this region.