The burning question, of course, is why a creature that originated in cozy tropical Africa would go live in a cold and dry place, especially at its coldest and driest, between 300,000 and 12,000 years ago. Alas, no pioneer journals survive, at least translated into a modern European language; and Hoffecker (U. of Colorado-Boulder), a specialist in the archaeology of people in cold environments, true to his sources, remains silent on the issue. He summarizes the Ice Age settlement of Eastern European during the transition from Neanderthals to immediate human ancestors, within the context of human evolution as a whole. Annotation copyrighted by Book News, Inc., Portland, OR

This substantially expanded edition of Belden C. Lane's Landscapes of the Sacred includes a new introductory chapter that offers three new interpretive models for understanding American sacred space. Lane maintains his approach of interspersing shorter and more personal pieces among full-length essays that explore how Native American, early French and Spanish, Puritan New England, and Catholic Worker traditions has each expressed the connection between spirituality and place. A new section at the end of the book includes three chapters that address methodological issues in the study of spirituality, the symbol-making process of religious experience, and the tension between place and placelessness in Christian spirituality.

Annotation Early humans did not drift north from Africa as their ability to cope with cooler climates evolved. Settlement of Europe and northern Asia occurred in relatively rapid bursts of expansion. This study tells the complex story, spanning almost two million years, of how humans inhabited some of the coldest places on earth.

Malaria has existed in Greece since prehistoric times. Its prevalence fluctuated depending on climatic, socioeconomic and political changes. The book focuses on the factors that contributed to the spreading of the disease in the years between independent statehood in 1830 and the elimination of malaria in the 1970s. By the nineteenth century, Greece was the most malarious country in Europe and the one most heavily infected with its lethal form, falciparum malaria. Owing to pressures on the environment from economic development, agrarian colonization and heightened mobility, the situation became so serious that malaria became a routine part of everyday life for practically all Greek families, further exacerbated by wars. The country’s highly fragmented geography and its variable rainfall distribution created an environment that was ideal for sustaining and spreading of diseases, which, in turn, affected the tolerance of the population to malaria. In their struggle with physical suffering and death, the Greeks developed a culture of avid quinine consumption and were likewise eager to embrace the DDT spraying campaign of the immediate post WW II years, which, overall, had a positive demographic effect.

In Settler Aesthetics, an analysis of renowned director Terrence Malick’s 2005 film, The New World, Mishuana Goeman examines the continuity of imperialist exceptionalism and settler-colonial aesthetics. The story of Pocahontas has thrived for centuries as a cover for settler-colonial erasure, destruction, and violence against Native peoples, and Native women in particular. Since the romanticized story of the encounter and relationship between Pocahontas and Captain John Smith was first published, it has imprinted a whitewashed historical memory into the minds of Americans. As one of the most enduring tropes of imperialist nostalgia in world history, Renaissance European invasions of Indigenous lands by settlers trades in a falsified “civilizational discourse” that has been a focus in literature for centuries and in films since their inception. Ironically, Malick himself was a symbol of the New Hollywood in his early career, but with The New World he created a film that serves as a buttress for racial capitalism in the Americas. Focusing on settler structures, the setup of regimes of power, sexual violence and the gendering of colonialism, and the sustainability of colonialism and empires, Goeman masterfully peels away the visual layers of settler logics in The New World, creating a language in Native American and Indigenous studies for interpreting visual media.

In this important new primer, Dustin Mulvaney makes a passionate case for the significance of solar power energy and offers a vision for a more sustainable and just solar industry for the future. The solar energy industry has grown immensely over the past several years and now provides up to a fifth of California’s power. But despite its deservedly green reputation, solar development and deployment may have social and environmental consequences, from poor factory labor standards to landscape impacts on wildlife. Using a wide variety of case studies and examples that trace the life cycle of photovoltaics, Mulvaney expertly outlines the state of the solar industry, exploring the ongoing conflicts between ecological concerns and climate mitigation strategies, current trade disputes, and the fate of toxics in solar waste products. This exceptional overview will outline the industry’s current challenges and possible futures for students in environmental studies, energy policy, environmental sociology, and other aligned fields.

Collects the best artwork created before, during and following the Civil War, in the years between 1859 and 1876, along with extensive quotations from men and women alive during the war years and text by literary figures, including Emily Dickinson, Mark Twain and Walt Whitman. 15,000 first printing.

This book explores the varied ways in which modernist and postcolonial innovations in fiction are motivated by crises and revolutions in the human perception and appropriation of space. 'Space' for the writers concerned has its political, historical, cultural and gender dimensions as well as its geographical identity.

As the first monk in the desert, Antony became an early Christian superstar, eclipsing his many ascetic predecessors. The introduction of asceticism into the wilderness also represented an encounter between Christian and Hellenistic ideas. For centuries Greeks had considered the uncultivated geography intrinsically primordial, a chaotic place where man struggled to remain human. The wilderness represented an eternal ordeal, where man always faced fierce beasts, disorder, and death, but also where simultaneously he could attain boundless wealth, wisdom, and even physical immortality. Through Athanasius of Alexandria's fourth-century biography of Antony, we learn how the Christian appropriation of Greek ideas on geography, bodies and immortality raised asceticism to an entirely new level. Placed in his uncultivated landscape, Antony became a true martyr, an athlete of God, and a holy man able to retrieve the bodily incorruptibility lost in the Fall, which all Christians could look forward to at the end of times. In this way Athanasius employed a traditional Greek worldview to demonstrate the superiority of Christianity over Paganism, which never promised ordinary people anything but an eternal existence as dead and disembodied souls.