In the face of religious and cultural diversity, some doubt whether Christian faith remains possible today. Critics claim that religion is irrational and violent, and the loudest defenders of Christianity are equally strident. In response, Desire, Faith, and the Darkness of God: Essays in Honor of Denys Turner explores the uncertainty essential to Christian commitment; it suggests that faith is moved by a desire for that which cannot be known. This approach is inspired by the tradition of Christian apophatic theology, which argues that language cannot capture divine transcendence. From this perspective, contemporary debates over God’s existence represent a dead end: if God is not simply another object in the world, then faith begins not in abstract certainty but in a love that exceeds the limits of knowledge. The essays engage classic Christian thought alongside literary and philosophical sources ranging from Pseudo-Dionysius and Dante to Karl Marx and Jacques Derrida. Building on the work of Denys Turner, they indicate that the boundary between atheism and Christian thought is productively blurry. Instead of settling the stale dispute over whether religion is rationally justified, their work suggests instead that Christian life is an ethical and political practice impassioned by a God who transcends understanding.

Contemporary Christianity is afflicted with two problems: First, our spiritual life is often bland and lukewarm. Distracted and fragmented by our lives, and malnourished on conventional piety, we feel out of touch with the God described in the Bible as a consuming fire." Second, we don't know how to make sense of suffering, especially the pain of spiritual darkness and aridity. The answer to both of these problems is passion. In God in the Dark, Susan Pitchford explores the two faces of passion:desire, the mutual attraction between the soul and God; and suffering, especially our confusion and grief when we find ourselves in dark places. We often misinterpret times of darkness, assuming we've fabled and God has abandoned us. Pitchford suggests that darkness is not a place of abandonment but a place of intimacy and a special call to a deeper relationship with the God who desires us. Once we understand this, we will not have to fear the dark, and when the night closes in around us, we can experience it as an embrace.

A closely argued book about what the negative tradition in Western theology involves.

Explaining how to become a Christian hedonist, a bestselling author offers guidance on how to find spiritual joy to readers who are unsure of where to seek it.

For some decades, the work of Carmelite theologian Constance FitzGerald, OCD, has been a well-known secret, not only among students and practitioners of Carmelite spirituality, but also among spiritual directors, spiritual writers, retreatants, vowed religious women and men, and Christian theologians. This collection sets out to introduce the work of Sister Constance to a wider and more diverse audience––women and men who seek to strengthen themselves on the spiritual journey, who yearn to deepen personal or scholarly theological and religious reflection, and who want to make sense of the times in which we live. To this end, this volume curates seven of Sister Constance’s articles with probing and responsive essays written by ten theologians. Contributors include: Susie Paulik Babka Colette Ackerman, OCD Roberto S. Goizueta Margaret R. Pfeil Alex Milkulich Andrew Prevot Laurie Cassidy Maria Teresa Morgan Bryan N. Massingale M. Catherine Hilkert, OP

Only the most naïve or tendentious among us would deny the extent and intensity of suffering in the world. Can one hold, consistently with the common view of suffering in the world, that there is an omniscient, omnipotent, perfectly good God? This book argues that one can. Wandering in Darkness first presents the moral psychology and value theory within which one typical traditional theodicy, namely, that of Thomas Aquinas, is embedded. It explicates Aquinas's account of the good for human beings, including the nature of love and union among persons. Eleonore Stump also makes use of developments in neurobiology and developmental psychology to illuminate the nature of such union. Stump then turns to an examination of narratives. In a methodological section focused on epistemological issues, the book uses recent research involving autism spectrum disorder to argue that some philosophical problems are best considered in the context of narratives. Using the methodology argued for, the book gives detailed, innovative exegeses of the stories of Job, Samson, Abraham and Isaac, and Mary of Bethany. In the context of these stories and against the backdrop of Aquinas's other views, Stump presents Aquinas's own theodicy, and shows that Aquinas's theodicy gives a powerful explanation for God's allowing suffering. She concludes by arguing that this explanation constitutes a consistent and cogent defense for the problem of suffering.

NATIONAL BESTSELLER • From the bestselling author of How the Irish Saved Civilization comes a compelling historical narrative about Jesus—an obscure rabbi from a backwater of the Roman Empire who became the central figure in Western Civilization. "Divertingly instructive...gratifying...[Cahill] makes Jesus a still-living literary presence." —The New York Times In his subtle and engaging investigation into the life and times of Jesus, Thomas Cahill shows us Jesus from his birth to his execution through the eyes of those who knew him and in the context of his time—a time when the Jews were struggling to maintain their beliefs under overlords who imposed their worldview on their subjects. Here is Jesus the loving friend, itinerate preacher, and quiet revolutionary, whose words and actions inspired his followers to journey throughout the Roman world and speak the truth he instilled—in the face of the greatest defeat: Jesus' crucifixion as a common criminal. Daring, provocative, and stunningly original, Cahill's interpretation will both delight and surprise.

Why would an all-loving God allow suffering? Aren't suffering and love opposed to one another? Does suffering have any benefit for this life? Does it have any benefit for eternal life? Is there any objective evidence for God – for a soul that will survive bodily death – for the resurrection of Jesus? If there is testable, objective evidence for a resurrection, what is this resurrection like? Who is God anyway – benevolent and loving or angry and retributive? Father Spitzer gives a comprehensive explanation of contemporary evidence for God, the soul, and the resurrection, and helps us understand how God uses suffering to lead us to the resurrection, and to compassion for others. He also shows how the Holy Spirit guides us through times of suffering toward our salvation – and other's salvation, explaining the signs and interior movements that reveal the Spirit's actions. But even armed with this eternal perspective, serious questions remain. If God has power over nature, why doesn't He just perform a lot more miracles when we pray for them so that we won't have to suffer? Why did God make the natural world imperfect in the first place? Wouldn't it have been better to create us in a world without suffering – without challenge, need, and self-sacrifice? Father Spitzer not only addresses the perplexing questions associated with suffering but he teaches us how to suffer well. He points out some of the most common errors we make in interpreting God's motives for and alleviation of suffering. He explains why suffering – in combination with love – is one of the most powerful motivating agents for personal, cultural, and societal development. Suffering and love are inextricably bound up with one another on the highest levels of human meaning.