John William Miller's radical revision of the idealistic tradition anticipated some of the most important developments in contemporary thought, developments often associated with thinkers like Heidegger, Benjamin, Foucault, Derrida, and Rorty. In this study, Vincent Colapietro situates Miller's powerful but neglected corpus not only in reference to Continental European philosophy but also to paradigmatic figures in American culture like Lincoln, Emerson, Thoreau, and James. The book is not simply a study of a particular philosopher or a single philosophical movement (American idealism). It is rather a philosophical confrontation with a cluster of issues in contemporary life. These issues revolve around such topics as the grounds and nature of authority, the scope and forms of agency, and the fateful significance of historical place. These issues become especially acute given Colapietro's insistence that the only warrant for our practices is to be found in these historically evolved and evolving practices themselves.

This book constitutes the refereed proceedings of the 5th International Conference on Intelligent Data Engineering and Automated Learning, IDEAL 2004, held in Exeter, UK, in August 2004. The 124 revised full papers presented were carefully reviewed and selected from 272 submissions. The papers are organized in topical sections on bioinformatics, data mining and knowledge engineering, learning algorithms and systems, financial engineering, and agent technologies.

In these philosophical essays, a leading John Dewey scholar presents a new conceptual framework for exploring human experience as it relates to nature. The Human Eros explores themes in classical American philosophy, primarily the thought of John Dewey, but also that of Ralph Waldo Emerson, George Santayana, and Native American traditions. Using these works as a critical base, Thomas M. Alexander suggests that human beings have an inherent need to experience meaning and value, what he calls a “Human Eros.” Our various cultures are symbolic environments or “spiritual ecologies” within which the Human Eros seeks to thrive. This is how we inhabit the earth. Encircling and sustaining our cultural existence is nature, yet Western philosophy has not provided adequate conceptual models for thinking ecologically. Alexander introduces the idea of “eco-ontology” to explore ways in which this might be done, beginning with the primacy of Nature over Being but also including the recognition of possibility and potentiality as inherent aspects of existence. He argues for the centrality of Dewey’s thought to an effective ecological philosophy. Both “pragmatism” and “naturalism,” he shows, need to be contextualized within an emergentist, relational, nonreductive view of nature and an aesthetic, imaginative, nonreductive view of intelligence.

Three American Hegels explores Georg Wilhelm Friedrich Hegel’s influence on three seminal, yet overlooked, philosophers: Henry C. Brokmeyer, Horace Williams, and John William Miller. Each of them was, in his own way, both an apprentice of Hegel and a true American original: Brokmeyer, the backwoods translator of Hegel; Williams, the mentor of Southern Hegelianism; Williams, the Hegelian teacher of democracy. Until now, their influence on the one school of philosophy that is distinctly grounded in the U.S. experience—pragmatism—has been overlooked, along with the intellectual history of how their contributions developed. Such neglect has resulted in an underestimation of the role that the theories of Hegel played in the development of American philosophy. To unearth these formative yet forgotten works and influences, Johnson explores their respective untapped archives and unearths a three-generation story of a Hegel that is thoroughly practical, concrete, and alive.

A new chapter in American thought devoted to the authority of critique and the defense of democracy.

Castro examines three case studies: JosT Cardoso Pires's novel Balada da Praia dos Cpes, Eduardo Gageiro's photobook Lisboa no Cais da Mem=ria, and Fernando Lopes's film Belarmino. Here we see literature, film and photography used to challenge received ideas of urban history in the declining years of Portugal's Estado Novo dictatorship. But here too we see the very personal figure of the flGneur, the mobile individual who provides a narrative mechanism, a way of reading the city. Castro's innovative readings are augmented by theoretical appraoches to topics such as history and postmodernists literature, street photography, everyday life, documentary film and urban space. --Book Jacket.