First English translation and detailed commentary of a fourteenth-century Low-German work about the Near and Middle East. That extensive travel took place during the Middle Ages has long been established, via such accounts as, for example, Marco Polo's Devisement du Monde; but there remains a relative paucity of documents or narratives confirming and dealing with this phenomenon. Der Niederrheinische Orientbericht ("An Account of the Middle East"), composed around 1350/55 by an anonymous author in Low German, is powerful evidence of international relations between east and west during this period; it provides extensive information, dealing with such matters as the local culture, fauna and flora, and offers spectacular insights into the co-existence of many different religions and peoples. It is therefore an important source for our knowledge; but it has hitherto been neglected by scholars, not least because of the difficulty of its language. This volume offers the first translation into English, thereby making the work available to a wider audience; it is accompanied by a detailed commentary on its historical, religious, military, architectural and political elements, elucidating the narrative fully. The volume also contains a contextual introduction, considering what can be known of the author, and the manuscript tradition.

Examining literary narratives from the tenth through the fifteenth centuries, this book explores how writers used their craft to voice harsh criticism of the ruling class and unearths a deep distrust of kings and other authority figures during the Middle Ages.

Volume 1.Nos. 1 to 8 (February 1818 to March 1820) --Volume 2.Nos. 9 to 16 (March 1820 to September 1820) --Volume 3.Nos. 17 to 31 (May 1822 to May 1823).

A considerable collection of German women's poetry in translation, results of ingenious archival research.

The legend of the Frankish emperor Charlemagne is widespread through the literature of the European Middle Ages. This book offers a detailed and critical analysis of how this myth emerged and developed in medieval German and Dutch literatures, bringing to light the vast array of narratives either idealizing, if not glorifying, Charlemagne as a political and religious leader, or, at times, criticizing or even ridiculing him as a pompous and ineffectual ruler. The motif is traced from its earliest origins in chronicles, in the Kaiserchronik, through the Rolandslied and Der Stricker's Karl der Große, to his recasting as a saint in the Zürcher Buch vom Heiligen Karl.

Demonstrates the profound impact of The Poems of Ossian on composers of the Romantic Era and later: Beethoven, Schubert, Mendelssohn, Brahms, Massenet, and many others. Beyond Fingal's Cave: Ossian in the Musical Imagination is the first study in English of musical compositions inspired by the poems published in the 1760s and attributed to a purported ancient Scottish bard named Ossian. From around 1780 onwards, the poems stimulated poets, artists, and composers in Europe as well as North America to break away from the formality of the Enlightenment. The admiration for Ossian's poems -shared by Napoleon, Goethe, and Thomas Jefferson - was an important stimulus in the development of Romanticism and the music that was a central part of it. More important still was the view of the German cultural philosopher Johann Gottfried Herder, who saw past the controversy over the poems' authenticity to the traditional elements in these heroic poems and their mood of lament. James Porter's long-awaited book traces the traditional sources used by James Macpherson for his epoch-making prose poems and examines crucial works by composers such as Beethoven, Schubert, Mendelssohn, Brahms, and Massenet. Many other relatively unknown composers were also moved to write operas, cantatas, songs, and instrumental pieces, some of which have proven to be powerfully evocative and well worth performing and recording.

This is the first book dedicated to the medieval ass It appeals to a multi-Audience: interested lay readership; accessible, introductory and undergraduate level book; scholar This book explains how the medieval ass was an arse, an idiot, a violent hot-tempered sexed-up brute that ate the balls of its own male offspring. Conversely, the ass was also a humble, patient, loyal, hard-working Christian animal (marked with a cross) that Christ rode into Jerusalem. These paradoxical qualities are explored in this book and open up a wealth of information on how people in the Middle Ages viewed the ass, not just as a simple beast of burden, but also as a figure to warn and to educate, to expose human failings and praise the divine. Introducing the Medieval Ass reveals medieval attitudes to animals, to people, and to the divine, making it an excellent way to approach medieval cultural and animal studies.

Mappae mundi (maps of the world), beautiful objects in themselves, offer huge insights into how medieval scholars conceived the world and their place within it. They are a fusion of "real" geographical locations with fantasical, geographic, historical, legendary and theological material. Their production reached its height in England in the twelfth and thirteenth centuries, with such well-known examples as the Hereford map, the maps of Matthew Paris, and the Vercelli map. This volume provides a comprehensive Companion to the seven most significant English mappae mundi. It begins with a survey of the maps' materials, types, shapes, sources, contents, conventions, idiosyncrasies, commissioners and users, moving on to locate the maps' creation and use in the realms of medieval rhetoric, Victorine memory theory and clerical pedagogy. It also establishes the shared history of map and book making, and demonstrates how pre-and post-Conquest monastic libraries in Britain fostered and fed their complementary relationship. A chapter is then devoted to each individual map. An annotated bibliography of multilingual resources completes the volume. DAN TERKLA is Emeritus Professor of English at Illinois Wesleyan University; NICK MILLEA is Map Librarian, Bodleian Library, University of Oxford. Contributors: Nathalie Bouloux, Michelle Brown. Daniel Connolly, Helen Davies, Gregory Heyworth, Alfred Hiatt, Marcia Kupfer, Nick Millea, Asa Simon Mittman, Dan Terkla, Chet Van Duzer. Contributors: Nathalie Bouloux, Michelle Brown. Daniel Connolly, Helen Davies, Gregory Heyworth, Alfred Hiatt, Marcia Kupfer, Nick Millea, Asa Simon Mittman, Dan Terkla, Chet Van Duzer.

Marking the 250th anniversary of the composer's birth, this volume presents twenty-one completely new essays on aspects of Beethoven's personal life, his composing process, his manuscripts, and his greatest works.

Deeds of arms - formal, limited combats - were an important part of late medieval warrior culture, allowing men-at-arms the chance to display their identities and establish their martial worth before an audience that included their peers, their lords and captains, and the ladies who inspired them. Among the most interesting, unusual and prominent deeds of arms were the judicial duels of the late Middle Ages (14th and 15th centuries). The word "duel" suggests to modern audiences a conflict over honor, but although medieval trials by combat were likewise concerned with issues of reputation and shame, their purpose was judicial: a method of reaching a verdict when other methods could not. If evidence or testimony was not clear or was rejected by participants in a legal case, one could always turn to God. But there was, in fact, no guarantee of clarity even in the case of the duel, and unlike their portrayal in popular media, it was rare for duels to be fought to a lethal conclusion. A settlement was often negotiated before the trial was ever fought, or halted by the judge in mid-combat before either combatant could be slain. For a millennium, the trial by battle had been a fairly routine part of law enforcement in many parts of Europe, but by the second half of the 13th century, they were increasingly restricted to adjudicating guilt for capital crimes such as murder, rape, and treason. Yet even as such combats became increasingly rare, their scarcity lent them an aura of prestige, making the late 14th century a golden age for duels, drawing a great deal of popular, clerical and legal attention. The cases in which duels were approved were often controversial, as was the legal procedure itself. Was the result of a judicial combat truly an expression of the will of God? Medieval lawyers and ordinary observers often had their doubts. The controversies surrounding duels resulted in a number of late medieval duels being recorded in some detail. These duels are therefore among the best-known medieval deeds of arms, and accounts of some of the most sanguine, unusual or controversial are contained herein.