Caputo addresses the religious significance of Heidegger's thought.

Štofaník provides a unique, personal reading of weak theology and tries to inhabit the gap between it and its “founder,” John D. Caputo. In this distinctive exploration of John D. Caputo’s work, Štefan Štofaník traces Caputo’s journey of philosophical discovery from his earlier, more conventional academic writings to his later, almost confessional works of weak theology and his deep engagement with Derrida. Štofaník draws upon Caputo’s life story to help explain sudden shifts in Caputo’s thinking, offers intricate readings of philosophical passages that have all too often been taken for granted, and joins in Caputo’s effort to find a theology that can be trusted and that does not rely upon dogmatic and hierarchical authority. At the same time, Štofaník subtly disagrees with aspects of Caputo’s view and turns to the work of Antoine de Saint-Exupéry as a way to suggest that one cannot take leave of the tradition of theology as easily as Caputo thinks. At times, The Adventure of Weak Theology reads like a letter to Caputo, and Štofaník’s own passion for theology, his deep understanding of Caputo’s work, and his gift for writing makes this an immensely appealing book for both admirers and critics of Caputo. “[Štefan] has read my work with extraordinary care and he has done so with a very acute ear for my authorial voice, this person whom I impersonate when I write, this persona I inhabit in my books. I am not sure if this fellow who appears in print is the real me or a put-on, the one who I really am or the one I want to be. Either way, he only emerges, or emerges best of all, when I write, and Štefan had a pitch-perfect ear for that voice. He didn’t miss anything. He caught it every time it was important.” — from the Afterword by John D. Caputo

Examines the birth of a new philosophical position resulting from Heidegger's notorious confrontation with Nietzsche. >

"... a major contribution to Heidegger scholarship..." -- Journal of the History of Behavioral Sciences "Van Buren's portrayal of these formative years is striking and vital to all future Heidegger scholarship." -- Christian Century "Van Buren presents a clear and cogent argument for the theory that Martin Heidegger's mature thought, epitomized in Being and Time, actually was a return to his youthful theory and concerns.... Van Buren's ability to present a rounded discussion while using Heidegger's own technical vocabulary is highly commendable." -- Library Journal "... here at last is a work on the philosopher that is of fundamental philosophical-historical import. Van Buren's book is both interesting and well written... " -- Choice "... a readable, interesting, and first-rate book." -- John D. Caputo A startling new reading of Martin Heidegger's early thought leading up to Being and Time (1927) and its subsequent development in his later writings.

The problem of the will has long been viewed as central to Heidegger's later thought. Focusing on this problem, this book aims to clarify key issues from the philosopher's later period, and demonstrates how his so-called "turn" is not a simple "turnaround" from voluntarism to passivism.

This book probes the relationship between Martin Heidegger and theology in light of the discovery of his Black Notebooks, which reveal that his privately held Antisemitism and anti-Christian sentiments were profoundly intertwined with his philosophical ideas. Heidegger himself was deeply influenced by both Catholic and Protestant theology. This prompts the question as to what extent Christian anti-Jewish motifs shaped Heidegger’s own thinking in the first place. A second question concerns modern theology’s intellectual indebtedness to Heidegger. In this volume, an array of renowned Heidegger scholars – both philosophers and theologians –investigate Heidegger’s animosity toward the biblical legacy in both its Jewish and Christian interpretations, and what it means for the future task and identity of theology.

Theology as Repetition revisits and argues for a revival of John Macquarrie’s philosophical theology. Macquarrie was a key twentieth-century theological voice and was considered a foremost interpreter and translator of Martin Heidegger’s philosophy. He then somehow fell from view. Macquarrie developed a new style of theology, grounded in a dialectical phenomenology that is a relevant voice in responding to recent trends in theology. The development of the book is partly chronological and partly thematic, and avoids attempting to be either deductive or inductive in argument, but rather reflects Macquarrie’s phenomenologically styled new theology. Theology as Repetition is set out in two parts. The first part situates Macquarrie in relation to thinkers from the radical theology of the 1960s through to the postmodernists of the late twentieth century. The second part explores the intersection of key themes in Macquarrie’s theology with the thinking of Kant, Hegel, Heidegger, and representative postsecular and postmodern figures, including but not limited to Emmanuel Levinas, Jacques Derrida, and Jean-Luc Marion.

Derrida and Foucault offers a major contribution to the interpretation of these two highly influential thinkers. By tracing the moments where Derrida and Foucault’s arguments converge but also where they deviate, this book fundamentally recasts our understanding not only of these two philosophers, but of the political more broadly. Organised thematically around questions of epistemology, ethics, and politics, this is the only work to bring Derrida and Foucault’s whole oeuvres into dialogue with one another. This book frames a dialogue not only between their works of the 1960s and 1970s but also their works that deal with political questions around liberalism, capitalism and democracy. This book offers the first substantial critical assessment of Derrida and Foucault’s political work and also situates these crucial thinkers in contemporary debates in political theory.

Heidegger’s Shadow is an important contribution to the understanding of Heidegger’s ambivalent relation to transcendental philosophy. Its contention is that Heidegger recognizes the importance of transcendental philosophy as the necessary point of entry to his thought, but he nonetheless comes to regard it as something that he must strive to overcome even though he knows such an attempt can never succeed. Engelland thoroughly engages with major texts such as Kant and the Problem of Metaphysics, Being and Time, and Contributions and traces the progression of Heidegger’s readings of Kant and Husserl to show that Heidegger cannot abandon his own earlier breakthrough work in transcendental philosophy. This book will be of interest to those working on phenomenology, continental philosophy, and transcendental philosophy.

This volume is unique in bringing together representatives of many different approaches to Heidegger's philosophy.