Charlie Trace, professional thief, is no stranger to deceit and violence. But nothing in his life on the knife-edge of London's Underworld could prepare him for the horror of Demogorgon. It is centuries old: Satan is its lord and master. It walks the earth in the guise of a man, but it is not a man: it is the very essence of evil. Across many years.and nations, Demogorgon has sown the seeds of hell...now, it is calling its children home. Demogorgon's power grows with every soul it devours--and if Charlie Trace can't stop it, he will be its next victim!

No stranger to violence, professional thief Charlie Trace is still unprepared for an encounter with the Demogorgon, a disciple of Satan sent to earth in the guise of a man.

An alternate reality adventure set to a background of Norse mythology, Aztec demonology, and Steampunk science. The enlightened state of Lucinia is a place of great knowledge and learning, though many believe that the truest wisdom there is to stay on the right side of the authorities, ask few questions, and trust no-one. As such, it is fertile ground for intrigue to flourish. Chandry Levik, a simple and uncurious peasant content with his lot, becomes an unwilling fugitive as he is caught up in the conflict between fanatical activists, the draconian powers that be, and the sinister forces that lie behind them both. His dearest wish is to clear his name and let things return to normal, but that seems no more likely than preventing the apocalyptic war of his dreams from manifesting in reality...

Stranger Things and Philosophy is an important book, the first of its kind to examine the fantastical world of this award-winning, widely beloved, phenomenal show with a philosophical lens. This is important precisely because the show rests so heavily on a complex and thought-provoking mythos based around secretive government experiments and a parallel dimension that darkly reflects readers' own. The series as a whole has asked more questions than it has delivered answers, and the chapters in this volume will explore these topics. From the deepest recesses of the Upside Down, its tunnels snaking beneath the local bookstores of Hawkins, Indiana and who knows where else, this collection of philosophical musings on the world of Stranger Things promises to enlighten readers. This volume considers many of the philosophically related ideas that that come up in the show such as: What are the moral implications of secret government projects? What is the nature of friendship? Does scientific research need to be concerned with ethics? What might it be like to experience the world from the perspective of the Mind Flayer? Is it possible to understand the metaphysics of the Upside Down?

With this volume, Jane Chance concludes her monumental study of the history of mythography in medieval literature. Her focus here is the advent of hybrid mythography, the transformation of mythological commentary by blending the scholarly with the courtly and the personal. No other work examines the mythographic interrelationships among these poets and their unique and personal approaches to mythological commentary.

Why do authors use pseudonyms and pen-names, or ingeniously hide names in their work with acrostics and anagrams? How has the range of permissible given names changed and how is this reflected in literature? Why do some characters remain mysteriously nameless? In this rich and learned book, Alastair Fowler explores the use of names in literature of all periods - primarily English but also Latin, Greek, French, and Italian - casting an unusual and rewarding light on the work of literature itself. He traces the history of names through Homer, Spenser, Shakespeare, Milton, Thackeray, Dickens, Joyce, and Nabokov, showing how names often turn out to be the thematic focus. Fowler shows that the associations of names, at first limited, become increasingly salient and sophisticated as literature itself develops.

No author in the English canon seems more deserving of the epithet sublime than John Milton. Yet Milton's sublimity has long been dismissed as an invention of eighteenth-century criticism. The poet himself, the story goes, could hardly have had any notion of the sublime, a concept that only took shape in the decades after his death with the advent of philosophical aesthetics. Such a narrative, however, fails to account for the fact that Milton is one of the first writers in English to refer to Longinus, the author traditionally associated with the Ancient Greek treatise On the Sublime. This book argues that Milton did have an idea of the sublime--one that came to him from Longinus but also from a larger classical tradition that offered a pre-aesthetic predecessor to the aesthetic concept of the sublime. Thomas Vozar shows that Longinus was better known in early modern England than has been previously appreciated; that various notions of sublimity beyond that of Longinus would have been available to Milton and his contemporaries; and that such notions of the sublime were integral to Milton's rhetorical, scientific, and theological imagination. Additional material relating to the early modern reception of Longinus is provided in the appendices, which contain the first bibliographical study of copies of Longinus in English private libraries to 1674 and an edition of a newly discovered seventeenth-century English translation of Longinus. Far from being anachronistic, Milton's "abstracted sublimities" touch on almost every aspect of his thought, from rhetoric to politics, from science to theology. Making substantive contributions to literary scholarship, classical reception studies, and the history of ideas, Milton, Longinus, and the Sublime in the Seventeenth Century returns the sublime to its proper place at the forefront of Milton criticism, re-evaluates the diffusion of Longinian texts and concepts in early modern Europe, and records a crucial missing chapter in the history of the sublime.