DEIFIED VISION: TOWARDS AN ANAGOGICAL CATHOLICISM is an attempt at activating an "anagogical imagination." It requires of us that we pray for a share in God's own contemplation of the world; that we allow our imaginations to get "lifted up" into His own; that we desire to receive, through the illumination of His Holy Spirit, a participation in His own love and desire for all He has created. One author has called this process 'acquiring an "epistemic participation" in the Mind of Christ.'

Inspired by the ressourcement theology of Henri de Lubac, Hans Urs von Balthasar, and Pope Benedict XVI, LIFE IN THE TRINITY is a modest attempt to advance a neo-patristic synthesis crucial to the renewal of the Catholic Faith in our times. Drawing on the early Church Fathers, as well as the personalism of Pope John Paul II, LIFE IN THE TRINITY presents Father, Son, and Holy Spirit as the source, goal, and archetype of human love, and the wellspring of liturgical worship. It furnishes us with a Catholic vision of communion and deification, inspiring hope for the 21st century.

DEIFIED VISION: TOWARDS AN ANAGOGICAL CATHOLICISM is an attempt at activating an "anagogical imagination." It requires of us that we pray for a share in God's own contemplation of the world; that well allow our imaginations get "lifted up" into His own; that we desire to receive, through the illumination of His Holy Spirit, a participation in His own love and desire for all He has created. One author has called this process 'acquiring an "epistemic participation" in the Mind of Christ.'This book is a modest attempt to coax us in the direction of authentic spiritual renewal. All things begin and end with the Trinity. Contemplating Life in the Trinity is the indispensable key for acquiring new life in the Church and in our own individual lives. There is no life in Christ apart from ecclesial existence in His Church, and there is no life in the Church until we experience it as a Trinitarian encounter with the Father, through the Son, and in the Holy Spirit.If this language about an 'anagogical imagination' sounds strange or convoluted it is because our own sacramental and ecclesial vision has atrophied. The Church must learn to breathe again with both lungs, as Pope John Paul II, was fond of saying. By this he meant with both the Eastern and Western Catholic traditions of mystical and contemplative reflection on the Mysteries of our Faith.The outline of this book is thoroughly and unapologetically Trinitarian, with an emphasis on Anagogy. It follows, in a general way, the outline of the Catechism of the Catholic Church. It treats of Creed (Dogma), Cult (Liturgy), and Code (Ethics). But it does so with an eye to the anagogical mysteries of Jesus' Resurrection and Ascension.

MORE THAN Conquerors is a contemplative meditation on the 8th chapter of St. Paul's Letter to the Romans. Modeled on the lectio divina style of Adrienne von Speyr and Erasmo Leiva-Merikakas, this book explores the mystical depths of St. Paul's most famous letter, inviting us to reflect on the deifying power of 'life in Christ.' St. Paul was the first and perhaps greatest Christian mystic. The complexities of his letters to the Romans bear witness to the unfathomable riches of the Mystery of Christ. These reflections seek to bring us into the heart of Pauline mysticism.

Mary is known in tradition as the Mystical Rose, and praying her rosary is meant to be a mystical encounter with the Most Holy Trinity. Mary is the daughter of the Father, mother of the Son, and spouse of the Holy Spirit. GAUDETE is a scriptural rosary written in a lectio divina key, inviting us to contemplate the Trinitarian dimensions of the Mysteries of Joy. About the Author: Philip Krill is a priest in the Archdiocese of St. Louis, MO.

To appreciate the theological genius of Hans Urs von Balthasar, we must note his inseparable connection with Adrienne von Speyr. Balthasar referred to Von Speyr as the inspirational source of his theological vision and literary achievements. Says Balthasar: ‘Her work and mine are neither psychologically nor philologically to be separated: two halves of a single whole, which has as its center a unique foundation’ (My Work: In Retrospect, 105, 89). This ‘unique foundation’ is a mystical apprehension of the immanent Life of the Trinity. At the heart of the Trinity, Balthasar and Speyr see a primordial Mystery of Kenosis, i.e., self-dis-possession. Balthasar terms this Trinitarian self-expropriation Ur-kenosis, since the self-emptying (kenosis) within the Trinity applies not only to Christ but also to the Father and the Holy Spirit. The Father divests himself of himself in the begetting of his Son; the Holy Spirit is the fontal Power of self-abnegation (kenosis) within the Trinity, so ‘emptied of himself’ that he, as Spirit, is absolutely incognito. DIVINE KENOSIS is an attempt to draw attention to the neo-patristic synthesis and anagogical vision promoted by Han Urs von Balthasar and Adrienne von Speyr. It is also an extension of my personal mission to ‘promote a Trinitarian vision of deification and contemplative prayer.’

LISTENING TO THE FATHERS: A Year of Neo-patristic Reflections is a day-by-day prayer journey based on selections from the Early Church Fathers. In this book of prayers, Philip Krill, whose personal mission is ‘to promote a Trinitarian vision of deification and contemplative prayer,’ seeks to introduce the reader to the Fathers’ vision of divinization in Christ and the universally salvific impact of His Incarnation. It is also his hope that those who pray with these texts will enter more deeply into contemplative prayer.

Mindfulness is an English synonym for the Oriental term, Mushin. Mushin is a shortened version of the Zen expression mushin no shin (), meaning ‘mind without mind’ or, simply, ‘No Mind’. Mushin or Mindfulness is a state where we become empty of all desires, thoughts, and assumptions, but remain alert, attentive, open and receptive to all that is. In Mindfulness our minds and hearts are free of anger, fear, or ego. In Mindfulness there is an absence of discursive thinking and deliberative judgment, but a fullness of intuitive knowing. In mindfulness we are free to act and respond without disturbance from our thoughts. In Mindfulness we intuitively know how to handle situations which previously baffled us. This book is a continuation of my previous writings on the Mystery of Presence. Mindfulness and Presence are terms pointing to the same ineffable, but immediately accessible encounter with what some people call God. I offer this book as a fruit of Presence, i.e. of my fledgling attempts to practice Mindfulness in every present moment. I have found that only words flowing from Presence, only books written in Mindfulness, have the power to communicate the Mystery of Mindfulness and Presence. I pray this book serves as a sacrament of God’s Presence for you and encourages you to begin or deepen your own practice of Mindfulness.

This little book is an exercise in theological imagination - a theologumenon. It is a modest attempt, in an intentionally untoward way, to re-acquaint us with a patristic vision of the universally salvific love of God that reconciles and divinizes all things in Christ that he may be ‘all in all’ (1 Cor. 15:28). Aporiae approaches the most controversial issues in theology - universal salvation, freedom, evil, etc. - using an entirely interrogative form. I’m not trying to get anyone to believe anything. I’m pointing towards a Horizon and a Mystery of divine goodness and love that infinitely exceeds anything of which the human mind and heart can conceive (cf. 1 Cor 2:9). I pray the questions I raise in this little book will affect the reader as I intend - as sincere ‘inquiries from the eschaton’. They are inspired, I believe, by an intuitive apprehension of the universally redemptive Mystery of trinitarian Love, and filled with the ‘hope does not disappoint, because God’s love has been poured into our hearts through the Holy Spirit’ (cf. Rom 5:5), convincing us that ‘just as in Adam all die, so also in Christ shall all be made alive’ (1 Cor. 15:22).

In 2002, St. Pope John Paul II added the Luminous Mysteries to the rosary, writing that 'the whole mystery of Christ is a mystery of light. He is the "light of the world'" (Jn. 8:12). ILLUME is a contemplative reflection upon the Luminous Mysteries in the life of Jesus, written in a lectio divina key, inviting us to enter into the Uncreated Light of the Most Holy Trinity.