The Description for this book, Defoe and Spiritual Autobiography, will be forthcoming.

Almost 300 years ago this fascinating novel was published with probably the most long title: The Life and Strange Surprizing Adventures of Robinson Crusoe, of York, Mariner: Who Lived Eight and Twenty Years, All Alone in an Un-inhabited Island on the Coast of America, Near the Mouth of the Great River of Oroonoque; Having Been Cast on Shore by Shipwreck, Wherein All the Men Perished but Himself. With an Account how he was at last as Strangely Deliver’d by Pyrates. Written by Himself. For hundreds of years this book impresses the imagination by displaying of courage, ingenuity, vitality of the person, caught in such a binding that it is difficult to imagine. But still it is so exciting to imagine, while reading a book in a cozy room. Pretty illustrations by Vladislav Kolomoets provide you with new impressions from reading this legendary story.

The novel emerged, McKeon contends, as a cultural instrument designed to engage the epistemological and social crises of the age.

The Americas appear as an evocative setting in more than half of Daniel Defoe's novels, and often offer a new beginning for his characters. In the first full-length study of Defoe and colonialism, Dennis Todd explores why the New World loomed so large in Defoe's imagination. By focusing on the historical contexts that informed Defoe's depiction of American Indians, African slaves, and white indentured servants, Dennis Todd investigates the colonial assumptions that shaped his novels and, at the same time, uncovers how Defoe used details of the American experience in complex, often figurative ways to explore the psychological bases of the profound conversions and transformations that his heroes and heroines undergo. And by examining what Defoe knew and did not know about America, what he falsely believed and what he knowingly falsified, Defoe's America probes the doubts, hesitancies, and contradictions he had about the colonial project he so fervently promoted.

The concept of a personal identity was a contentious issue in the early eighteenth century. John Locke’s philosophical discussion of personal identity in An Essay Concerning Human Understanding fostered a public debate upon the status of an immortal Christian soul. This book argues that Defoe, like many of this age, had religious difficulties with Locke’s empiricist analysis of human identity. In particular, it examines how Defoe explores competitive individualism as a social threat while also demonstrating the literary and psychological fiction of any concept of a separated, lone identity. This foreshadows Michel Foucault’s assertion that the idea of man is ‘a recent invention, a figure not yet two centuries old, a new wrinkle in our knowledge’. The monograph’s engagement with Defoe’s destabilization of any definition or image of personal identity across a wide range of genres – including satire, political propaganda, history, conduct literature, travel narrative, spiritual autobiography, piracy and history, economic and scientific literature, rogue biography, scandalous and secret history, dystopian documentary, science fiction and apparition narrative - is an important and original contribution to the literary and cultural understanding of the early eighteenth century as it interrogates and challenges modern presumptions of individual identity.

Bunyan's works re-evaluated, and considered in their Restoration and non-conformist context. This book undertakes a major reassessment of the works of John Bunyan [1628-88], the nonconformist author of The Pilgrim's Progress, who was imprisoned for preaching his beliefs. Through a reading of each of his narratives, and many of his pastoral writings, both in textual detail and in relation to the various traditions - such as Reformed spirituality and the nonconformist trial - within which he lived, preached, and wrote, the author offers a systematic re-evaluation of Bunyan's development as an author. She presents new perspectives on his most popular works, Grace Abounding and The Pilgrim's Progress, whilst arguing that the significance of the lesser-known Life and Death of Mr Badman and The Holy War has been severely underestimated; and she shows how overall the works offer a candid document of nonconformist experience in the Restoration period.

Jonathan Franzen's Freedom was the runaway most-discussed novel of 2010, an ambitious and searching engagement with life in America in the twenty-first century. In The New York Times Book Review, Sam Tanenhaus proclaimed it "a masterpiece of American fiction" and lauded its illumination, "through the steady radiance of its author's profound moral intelligence, [of] the world we thought we knew." In Farther Away, which gathers together essays and speeches written mostly in the past five years, Franzen returns with renewed vigor to the themes, both human and literary, that have long preoccupied him. Whether recounting his violent encounter with bird poachers in Cyprus, examining his mixed feelings about the suicide of his friend and rival David Foster Wallace, or offering a moving and witty take on the ways that technology has changed how people express their love, these pieces deliver on Franzen's implicit promise to conceal nothing. On a trip to China to see first-hand the environmental devastation there, he doesn't omit mention of his excitement and awe at the pace of China's economic development; the trip becomes a journey out of his own prejudice and moral condemnation. Taken together, these essays trace the progress of unique and mature mind wrestling with itself, with literature, and with some of the most important issues of our day. Farther Away is remarkable, provocative, and necessary.

Nancy Armstrong and Leonard Tennenhouse challenge traditional accounts of the origins of modern Anglo-American culture by focusing on the emergence of print culture in England and the North American colonies. They postulate a modern middle class that consisted of authors and intellectuals who literally wrote a new culture into being. Milton's Paradise Lost marks the emergence of this new literacy. The authors show how Milton helped transform English culture into one of self-enclosed families made up of self-enclosed individuals. However, the authors point out that the popularity of Paradise Lost was matched by that of the Indian captivity narratives that flowed into England from the American colonies. Mary Rowlandson's account of her forcible separation from the culture of her origins stresses the ordinary person's ability to regain those lost origins, provided she remains truly English. In a colonial version of the Miltonic paradigm, Rowlandson sought to return to a family of individuals much like the one in Milton's depiction of the fallen world. Thus the origin both of modern English culture and of the English novel are located in North America. American captivity narratives formulated the ideal of personal life that would be reproduced in the communities depicted by Defoe, Richardson, and later domestic fiction. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1992.