Balian has survived the devastating defeat of the Christian army on the Horns of Hattin, and walked away a free man after the surrender of Jerusalem, but he is baron of nothing in a kingdom that no longer exists. Haunted by the tens of thousands of Christians now enslaved by the Saracens, he is determined to regain what has been lost. The arrival of a vast crusading army under the soon-to-be-legendary Richard the Lionheart offers hope -- but also conflict, as natives and crusaders clash and French and English quarrel.

Balian, the landless son of a local baron, goes to Jerusalem to seek his fortune. Instead, he finds himself trapped into serving the young prince suffering from leprosy, an apparent sentence to obscurity and death. But the unexpected death of King Amalric makes the leper boy King Baldwin IV of Jerusalem, and Balian’s prospects begin to improve. The Byzantine princess Maria Comnena is just thirteen years old when she arrives in the Kingdom of Jerusalem at her great uncle’s orders to cement the alliance between the two Christian kingdoms in the East. The child wife of a man almost three times her own age, she is despite her excellent education and intelligence little more than a pretty doll in the eyes of her husband. When she fails to produce a male heir for the desperate king, her marriage becomes a gilded prison. Until suddenly the king is dead and Maria finds herself a wealthy widow at just twenty years of age. Meanwhile, the charismatic Kurdish leader Saladin has united the forces of Islam and vowed to drive the Christians into the sea. While King Baldwin IV—and Balian—struggle to save the Holy Land for Christendom by whatever means they can, the internal rivalries of Templars and Hospitallers, the advocates of offense and defense, and the bitter rivalries of barons threaten to tear the kingdom apart.

Book I in the Award-Winning Jerusalem Trilogy B.R.A.G. Medallion Honoree, Historical Novel Society Editor's Choice Hollywood made him a blacksmith; Arab chronicles said he was "like a king." He served a leper, but defied Richard the Lionheart. He was a warrior and a diplomat both. This is the first book of a three-part biography of the historical Balian d'Ibelin.

FIVE HUNDRED YEARS AFTER HE SET SAIL, the dominant understanding of Christopher Columbus holds him responsible for almost everything that went wrong in the New World. Here, finally, is a book that will radically change our interpretation of the man and his mission. Scholar Carol Delaney claims that the true motivation for Columbus’s voyages is very different from what is commonly accepted. She argues that he was inspired to find a western route to the Orient not only to obtain vast sums of gold for the Spanish Crown but primarily to help fund a new crusade to take Jerusalem from the Muslims—a goal that sustained him until the day he died. Rather than an avaricious glory hunter, Delaney reveals Columbus as a man of deep passion, patience, and religious conviction. Delaney sets the stage by describing the tumultuous events that had beset Europe in the years leading up to Columbus’s birth—the failure of multiple crusades to keep Jerusalem in Christian hands; the devastation of the Black Plague; and the schisms in the Church. Then, just two years after his birth, the sacking of Constantinople by the Ottomans barred Christians from the trade route to the East and the pilgrimage route to Jerusalem. Columbus’s belief that he was destined to play a decisive role in the retaking of Jerusalem was the force that drove him to petition the Spanish monarchy to fund his journey, even in the face of ridicule about his idea of sailing west to reach the East. Columbus and the Quest for Jerusalem is based on extensive archival research, trips to Spain and Italy to visit important sites in Columbus’s life story, and a close reading of writings from his day. It recounts the drama of the four voyages, bringing the trials of ocean navigation vividly to life and showing Columbus for the master navigator that he was. Delaney offers not an apologist’s take, but a clear-eyed, thought-provoking, and timely reappraisal of the man and his legacy. She depicts him as a thoughtful interpreter of the native cultures that he and his men encountered, and unfolds the tragic story of how his initial attempts to establish good relations with the natives turned badly sour, culminating in his being brought back to Spain as a prisoner in chains. Putting Columbus back into the context of his times, rather than viewing him through the prism of present-day perspectives on colonial conquests, Delaney shows him to have been neither a greedy imperialist nor a quixotic adventurer, as he has lately been depicted, but a man driven by an abiding religious passion.

The Leper King is a story of authentic history and imaginative fantasy interwoven with faith and love, war and magic set amidst the turbulent times of the Crusades. Upon the premature death of his father, BALDWIN IV, stricken with leprosy from a young age, ascends to the throne of Jherusalem at the age of thirteen. Immediately, enemies threaten his reign as war looms with the great leader of Islam, SALEHDIN. Guided by his trusted friend and Chancellor, Archbishop WILLIAM of Tyre, the young leper sets out to prove himself worthy of the crown, despite the political intrigues of his own High Court. Among those at Court with whom he must contend are his recently returned mother, AGNES de Courtenay, a grasping woman of immoral character, and his sister, SIBYLLA, who comes to Court after spending most of her life shut away from the world in a convent to marry a Western lord against her will. Being a minor, Baldwin must submit to the Regency of his much older cousin, RAYMOND III of Tripoli; but the young king chaffs beneath the Regents authority, longing to put it behind him so he can pursue his own course of action against the enemy. While Raymond continually argues for peace with the Muslims, Baldwin and the new lord of Kerak, REYNALD de Chtillon, hope to bring the Sarrazins to war before the sultans power grows too strong to push back. Unbeknownst to the king and the lords of Outremer, an old and secret cabal of heretic conspirators known only as the Order of Sion led by one, AMALRIC de Lusignan, that seeks to gain control of the kingdom. Their purpose is to proclaim a new form of Christianity with Jherusalem as its ecclesiastical seat of power in opposition to Rome and to crown a sacred king of their own making. That sacred king is none other than Amalrics brother, GUION de Lusignan, whom they claim is a blood descendant of Jhsu Christ. In this conspiracy, two influential men of the kingdom aid them: HERACLIUS, Archbishop of Caesarea and OTHON de Saint-Amant, Master of the famed warrior-monks, the Knights Templar. Saint-Amant, however, is a deeply conflicted man who begins to question how Sion, and the secretive master he reluctantly follows, is manipulating him and his Order. With Agnes diseased son crowned king, it isnt long before Lusignan draws her into the intrigues of the conspiracy as well with the belief she can protect her son. Seeking divine guidance in the Church of the Holy Sepulcher in the aftermath of battle, Baldwin meets, by chance, an elderly woman who thanks him for a simple act of his kindness. He is astonished, though, when she casts aside her cloak and disguise, revealing to him that she is MARY MAGDALEN, a beautiful and immortal woman of Faerie who vows to guide and befriend him. Only later does she tell him that his leprosy is not the result of disease, but of a magic spell cast by an unseen enemy; a spell that not only devours the kings life, but also becomes the enemys own undoing. So begins a tale of history and fantasy, in which a young king must determine whether his faith or fate will guide him in the defense of his fragile kingdom. Visit the Authors Website at www.scottrezer.com to learn more about the novel and to read the prologue.

John d'Ibelin, son of the legendary Balian, will one day defy the most powerful monarch on earth. But first he must survive his apprenticeship as squire to a man determined to build a kingdom on an island ravaged by rebellion. The Greek insurgents have already driven the Knights Templar from the island, and now stand poised to destroy Richard the Lionheart's legacy to the Holy Land: a crusader foothold on the island of Cyprus.

This is a complete collection in modern English of the key texts describing Saladin’s conquest of Jerusalem in October 1187 and the Third Crusade, which was Christendom’s response to the catastrophe. The largest and most important text in the book is a translation of the fullest version of the Old French Continuation of William Tyre for the years 1184-97. This key medieval narrative poses problems for the historian in that it achieved its present form in the 1240s, though it clearly incorporates much earlier material. Professor Edbury's authoritative introduction, notes and maps help interpretation of this and other contemporary texts which are included in this volume, making it an invaluable resource for teachers and students of the crusades.

Acclaimed author James Reston, Jr.'s Warriors of God is the rich and engaging account of the Third Crusade (1187-1192), a conflict that would shape world history for centuries and which can still be felt in the Middle East and throughout the world today. James Reston, Jr. offers a gripping narrative of the epic battle that left Jerusalem in Muslim hands until the twentieth century, bringing an objective perspective to the gallantry, greed, and religious fervor that fueled the bloody clash between Christians and Muslims. As he recounts this rousing story, Reston brings to life the two legendary figures who led their armies against each other. He offers compelling portraits of Saladin, the wise and highly cultured leader who created a united empire, and Richard the Lionheart, the romantic personification of chivalry who emerges here in his full complexity and contradictions. From its riveting scenes of blood-soaked battles to its pageant of fascinating, larger-than-life characters, Warriors of God is essential history, history that helps us understand today's world.

Once upon a time there was an ugly little boy called Peter, who lived in his father's castle in France. He was a restless boy, and liked always to do or to hear something new. His home was very quiet, for his father was a great fighter, and was often away at the wars for months at a time. But though one day was very like another in Peter's life when he was young, he used to hear tales of pilgrimage and of battle that made him long to be free to go out into the world himself.