This book brings together James C. Scott's most important work on peasant religion and ideology; everyday forms of peasant resistance; and state technologies of personal identification. In a collection of interrelated essays Scott introduces the major concepts that lie at the core of his work and illustrates, through ethnographic and historical work how they can be understood through practical examples.

Subaltern Geographies explores the intersection between subaltern studies and cultural, urban, historical, and political geography to unravel subaltern perspectives, acknowledging the intricacies involved in conceiving and representing these spaces.

Gangs and militias have been a persistent feature of social and political life in Indonesia. During the authoritarian New Order regime they constituted part of a vast network of sub-contracted coercion and social control on behalf of the state. Indonesia’s subsequent democratisation has seen gangs adapt to and take advantage of the changed political context. New types of populist street based organisations have emerged that combine predatory rent-seeking with claims of representing marginalised social and economic groups. Based on extensive fieldwork in Jakarta this book provides a comprehensive analysis of the changing relationship between gangs, militias and political power and authority in post-New Order Indonesia. It argues that gangs and militias have manufactured various types of legitimacy in consolidating localised territorial monopolies and protection economies. As mediators between the informal politics of the street and the world of formal politics they have become often influential brokers in Indonesia’s decentralised electoral democracy. More than mere criminal extortion, it is argued that the protection racket as a social relation of coercion and domination remains a salient feature of Indonesia’s post-authoritarian political landscape. This ground-breaking study will be of interest to students and scholars of Indonesian and Southeast Asian politics, political violence, gangs and urban politics.

Apocalyptic (end times) beliefs are found across different religious cultures and time periods, especially those influenced by the Abrahamic faiths. These apocalyptic beliefs are often associated with radicalized politics and what we would today often describe as “populist” movements and leaders. What are the roots of such beliefs? How have they developed over time? In what ways do they impact the modern world? In a series of case studies—ranging over different faiths, time periods, and global locations—this book explores how and why these beliefs have become so often the driver of radicalized politics.

Contested Histories and Politics of People is an analytical interface to the plurivocal trajectories and influential approaches fashioned by Subaltern Studies. It highlights the diverse methods and the dynamics of resistance that augmented specific ways of countering hegemonic domination. Power manipulated and subjugated subaltern classes both from within (through elite nationalists) and outside (through colonialism). Bringing together the splintered movements that revolutionarily resist hegemonic state power, Subaltern Studies unearths subsumed narratives and subjugated knowledges. Accordingly, it contributes towards a critique of neo-colonial politics and powers that influence and alter history. This book suggests that what emerged as a historical-critical method to challenge dominant historiography, hegemony and power has contributed towards the formation of a cultural history.

A comparative, interdisciplinary volume on the robustness and fragility of political orders that focuses on leader understandings and their consequences. It includes studies of failed orders, like the Weimar Republic and the Soviet Union, current orders, like the United States, regional orders, such as the European Union, and international orders.

Subaltern Women's Narratives brings together intersectional feminist scholarship from the Humanities and Social Sciences and explores subaltern women’s narratives of resistance and subversion. Interdisciplinary in nature, the collection focuses on fictional texts, archival records, and ethnographic research to explore the lived experiences of subaltern women in different marginalised communities across a wide geographical landscape, as they negotiate their way through modes of labour and activism. Thematically grouped, the focus of this book is two-fold: to look at the lived experiences of subaltern women as they negotiate their lives in a world of political flux and conflicts; and to examine subaltern women’s dissenting practices as recorded in texts and archives. This collection will push the boundaries of scholarship on decolonial and postcolonial feminism and subaltern studies, reading women’s subversive practices especially in the themes of epistemology and embodiment. This book is aimed primarily at scholars, postgraduates, and undergraduates working in the fields of colonial and postcolonial studies. It will appeal to both historians and scholars of nineteenth century and contemporary literature. Specifically scholars working on subaltern theory, feminist theory, indigenous cultures, anticolonial resistance, and the Global South will find this book particularly relevant.

Disembodiment examines self-destruction, self-injury, and radical self-endangerment as unconventional performances of resistance and refusal. Banu Bargu troubles the dominant approach that treats these acts as individual pathologies, cries for help, and signs of despair, taking the reader on an unsettling journey that passes through the suicides of enslaved Africans, the hunger strikes of woman suffragists, Gandhian fasting practices, Bouazizi's self-incineration, and the lip-sewing practices of migrants and asylum seekers to chart a bleak repertoire of contention performed by the oppressed. As a work in global critical theory whose normative compass is the suffering body, Disembodiment offers a bold materialist theory of corporeal agency that upholds the fundamental rebelliousness of the body.

When the 2007-2008 food and financial crises triggered a global wave of land grabbing, scholars, activists and policy practitioners assumed that this would be met with massive peasant resistance. As empirical evidence accumulated, however, it became clear that political reactions ‘from below’ to land grabbing were quite varied and complex. Violent resistance, outright expulsions, everyday ‘weapons of the weak’ and demands for better terms of incorporation into land deals were among the outcomes that emerged. Readers of this collection will encounter a multinational group of scholars who use the tools of social movements theory and critical agrarian studies to examine cases from Argentina, Mexico, Guatemala, Nicaragua, Colombia, Ethiopia, Madagascar, Mozambique, Uganda, Mali, Ukraine, India, and Laos, as well as the Rio +20 Sustainable Development Conference. Initiatives ‘from below’ in response to land deals have involved local and transnational alliances and the use of legal and extra-legal methods, and have brought victories and defeats. This book was first published as a special issue of The Journal of Peasant Studies.

This book explains farmer suicides in India in the backdrop of rural politics as a determining factor. By bringing in politics as a variable the research presented in the book reveals that there are non-farm factors playing critical role in prompting behavioral change amongst the peasantry but haven’t received much academic attention. The book argues that the changing nature of public spaces has significantly altered the perception of self in the rural society of India. It presents indicators of this rural change and how the state policy and political parties led political mobilization that changed the character of community relations in the rural areas. The book shows that other possible manifestations of the large-scale behavioral change in the rural areas and increasing rural distress, those are equally serious but haven’t received much attention, are rising cases of drug-addiction, agrarian riots, or other forms of collective violence. The increasing number of farmers protests also need to be understood in this context.