Among the Dead Sea Scrolls, Psalms are found in no less than thirty-nine manuscripts. This groundbreaking volume presents the first comprehensive study of these scrolls, by making available a wealth of primary data and investigating the main issues that arise. The first part provides information which many scholars will find enormously helpful, such as descriptions of the manuscripts, listings of variant readings, a synopsis of superscriptions, and indices of contents of all the Psalms scrolls. The second part investigates the issues, some of which are relevant to the Book of Psalms itself (e.g. stabilization in two distinct stages), while others focus upon 11QPsa, the largest Psalms scroll (e.g. part of an edition of the Book of Psalms), and one involves the relation of these manuscripts to the Septuagint Psalter.

The first comprehensive study of all 39 Psalms scrolls and their relationship to the Book of Psalms. This groundbreaking volume makes available a wealth of primary data and investigates the main issues that arise from the study of these manuscripts.

An indispensable resource for students and scholars, The Oxford Handbook of the Psalms features a diverse array of essays that treat the Psalms from a variety of perspectives. Classical scholarship and approaches as well as contextual interpretations and practices are well represented. The coverage is uniquely wide ranging.

This volume of The Dead Sea Scrolls includes Pesharim and other related commentaries and documents. The Princeton Dead Sea Scrolls Project provides a major landmark in general access to these documents. It is the first serious attempt to provide accurate transcriptions and translations with critical commentary to all the nonbiblical scrolls found at Qumran. These are important reference books for specialized studies in biblical fields.

Psalms 146-150, sometimes called “Final Hallel” or “Minor Hallel”, are often argued to have been written as a literary end of the Psalter. However, if sources other than the Hebrew Masoretic Text are taken into account, such an original unit of Psalms 146-150 has to be questioned. “The End of the Psalter” presents new interpretations of Psalms 146-150 based on the oldest extant evidence: the Hebrew Masoretic Text, the Hebrew Dead Sea Scrolls, and the Greek Septuagint. Each Psalm is analysed separately in all three sources, complete with a translation and detailed comments on form, intertextuality, content, genre, and date. Comparisons of the individual Psalms and their intertextual references in the ancient sources highlight substantial differences between the transmitted texts. The book concludes that Psalms 146-150 were at first separate texts which only in the Masoretic Text form the end of the Psalter. It thus stresses the importance of Psalms Exegesis before Psalter Exegesis, and argues for the inclusion of ancient sources beyond to the Masoretic Text to further our understanding of the Psalms.

Jews and most Christians know about only 150 "Psalms of David"; they were collected in the Davidic Psalter of the (Masoretic) Hebrew Bible or Old Testament. Since about 200 BCE, the Greek translation of the Davidic Psalter contained 151 Psalms of David. Thanks to research on the Qumran Psalms Scroll and the early Syriac Bible, most scholars know about 155 Psalms of David, and they were included in the well-known Old Testament Pseudepigrapha as "Non-Masoretic Psalms." Virtually unknown to biblical scholars is Psalm 156. It is preserved in a medieval copy found in the Cairo Genizah, as are other major early Jewish compositions, notably the Damascus Document and the Testament of Levi. Psalm 156 is extensive and almost as long as Psalm 119. It preserves visions attributed to David. The work opens new windows for looking into the creative world of Second Temple Judaism.

The Psalms of Solomon, the most important early psalm book outside the canonical psalter, reflects the turmoil of events in the last pre-Christian century and gives an apparently eyewitness account of the first invasions of the Romans into Jerusalem. The Psalm of Solomon provides the most detailed expectation of the Jewish Messiah before the New Testament. Wright's critical edition is the first complete critical edition of the Greek texts of the Psalms of Solomon.

Originally published in 1968, this volume is being reissued to make the entire series available to students and scholars of biblical and post-biblical Judaism and early Christianity.

This volume contains 17 essays on the subjects of text, canon, and scribal practice. The volume is introduced by an overview of the Qumran evidence for text and canon of the Bible. Most of the text critical studies deal with texts from the Dead Sea Scrolls, including sectarian as well as canonical texts. Two essays shed light on the formation of authoritative literature. Scribal practice is illustrated in various ways, again mostly from the Dead Sea Scrolls. One essay deals with diachronic change in Qumran Hebrew. Rounding out the volume are two thematic studies, a wide-ranging study of the “ambiguous oracle” of Josephus, which he identifies as Balaam’s oracle, and a review of the use of female metaphors for Wisdom.

From the dramatic find in the caves of Qumran, the world's most ancient version of the Bible allows us to read the scriptures as they were in the time of Jesus.