In a time of renewed interest in insurrectionary movements, urban protest, and anti-austerity indignation, the idea of resistance is regaining its relevance in social theory. De-Pathologizing Resistance re-examines resistance as a concept that can aid social analysis, highlighting the dangers of pathologising resistance as illogical and abnormal, or exoticising it in romanticised but patronising terms. Taking a de-pathologising and de-exoticising perspective, this book brings together insights from older and newer studies, the intellectual biographies of its contributing authors, and case studies of resistance in diverse settings, such as Egypt, Greece, Israel, and Mexico. From feminist studies to plaza occupations and anti-systemic uprisings, there is an emerging need to connect the analysis of contemporary protest movements under a broader theoretical re-examination. The idea of resistance—with all of its contradictions and its dynamism—provides such a challenging opportunity. This book was originally published as a special issue of History and Anthropology.

Educators have become increasingly interested in the diverse learning environments of young children and the ways in which children and childhood are positioned within those environments. The documentation and analysis of processes of pathologization and de-pathologization in early childhood may provide scholars with the understanding needed to develop more responsive educational approaches. Early Childhood Curricula and the De-pathologization of Childhood examines what is possible for young children when their education addresses their assets and is organized in ways that expand their identity options. Adopting an interdisciplinary approach, Rachel M. Heydon and Luigi Iannacci shed light on the ways in which joint notions of normality and abnormality are used to pathologize childhood. As teachers and educational researchers, they offer first-hand accounts of processes that take individual children and turn them into 'others' who are seen as deficient or 'at risk.' Through a variety of critical, qualitative case studies that examine general literacy education, special education, early childhood education, and intergenerational learning environments, this book highlights the theoretical underpinnings of asset-oriented curricular practices and suggests what is possible for young children when their education begins from and cultivates their funds of knowledge. Written for those interested in improving the lives of children through interdisciplinary studies, this volume offers sustained theoretical engagement that will appeal to educators around the world.

Chosen by Library Journal as one of the best reference texts of 2016. Occupy. Indignados. The Tea Party. The Arab Spring. Anonymous. These and other terms have become part of an emerging lexicon in recent years, signalling an important development that has gripped many parts of the world: millions of people are increasingly involved, whether directly or indirectly, in movements of resistance and protestation. However, resistance and its conceptual "companions", protest, contestation, opposition, disobedience and mobilization, all seem to be still mostly seen in public and private discourses as illegitimate and problematic forms of action. The time is, therefore, ripe to delve into the concerns, themes and legitimacy. The SAGE Handbook of Resistance offers theoretical essays enabling readers to forge their own perspectives of what "is" resistance and emphasizes the empirical and experiential dimension of resistance - making strong choices in terms of how contemporary topics related to resistance help to rethink our societies as "protest societies". The coverage is divided into six key sub-sections: Foundations Sites of Resistance Technologies of Resistance Languages of Resistance Geographies of Resistance Consequences of Resistance

This experimental monograph is a portrayal of contemporary Mexican activism, written to voice activists' experiences and perspectives when protesting state, criminal, and capitalist violence. It consists of edited fieldnotes about Mexican activist movements involved in the "indignation for Ayotzinapa," which was a popular uprising protesting state violence. The book covers a period of 18 months during 2014-15, and a short field stay in October to November in 2022. It is told through (i) short biographies of activists, (ii) transcribed protest songs and slogans, and (iii) commemorative stories written in first person as if told by Mexico's many missing people as told by their surviving famil

The articles take a decidedly interdisciplinary look at the opus of the French philosopher, sociologist and pioneer of spatial analysis Henri Lefebvre (1901-1991). His works are reflected upon from theoretical and practical perspectives by authors from various fields (literature, history, philosophy, sociology, ethnology) closely examining text references from Lefebvre.

Based on ethnographic research in Belgium, The Netherlands, and Germany, this book presents a novel approach to studying Muslim militant activism. While much existing research focuses on the process of radicalization, these authors introduce a different set of questions that investigate specific modes of activism, and their engagement with dominant discourses and practices in media and state policies. Drawing on social movement theory and Foucault’s work on counter-conduct, this research explores how daʿwa networks came about, and how activists developed themselves in interaction with state and media practices. This perspective highlights a form of activism and resistance in which activists turn against policies and debates centring on Muslims and Islam, while attempting to create and protect an alternative space for themselves in which they can experience Islam according to their own perception of it. The study will contribute to debates about resistance, social movements and militant activism among Muslims in Europe.

In Motorbike People: Power and Politics on Rwandan Streets, Will Rollason examines the relationship between power and culture. Rollason looks at what social scientists gain—and lose—by abandoning the assumption that power is a universal feature of human social life. Through an ethnographic account of the lives and livelihoods of motorcycle taxi drivers in Kigali, Rwanda, Rollason depicts how forms of personhood can sit uneasily with conventional accounts of power relationships. From the motorcyclists’ everyday dealings with the police and each another to the regulation of their businesses at large and the Rwandan constitution, Rollason depicts the need for varied concepts of power. By allowing concepts of power to proliferate, the social sciences lose the political capacity to engage in questions of justice and make common cause with the oppressed, but gain the ability to rethink what it means to act politically and meet the challenges of a swiftly changing world. This work is recommended for students and scholars of the social sciences.

Exploring compliance from an anthropological perspective, this book offers a varied and international selection of chapters covering taxation, corporate governance, medicine, development, carbon offsetting, irregular migration and the building trade. Compliance emerges as more than the opposite of resistance: instead, it appears as a valuable heuristic approach for understanding collective life, as a means by which actors strive to accommodate themselves to others. This perspective transcends conventional distinctions between power and resistance, and offers to open up new avenues of anthropological enquiry.

Waiting for the Revolution to End explores the Syrian revolution through the experiences of citizens in exile. Based on more than three years of embedded fieldwork with Syrians displaced in the border city of Gaziantep (southern Turkey), the book places the Syrian revolution and its tragic aftermath under ethnographic scrutiny. It charts the evolution from peaceful uprising (2011) to armed confrontation (2012), descent into fully fledged conflict (2013) and finally to proxy war (2015), to propose an understanding of revolution beyond success and failure. While the Assad regime remains in place, the Syrian revolution (al-thawra) still holds a transformational power that can be located on intimate and world-making scales. Charlotte Al-Khalili traces the unintended consequences of revolution and its unexpected consequences to reveal the reshaping of Syrian life-worlds and exiles’ evolving theorizations, experiences and imaginations of al-thawra. She describes the in-between spatio-temporal realm inhabited by Syrians displaced to Turkey as they await the revolution’s outcomes, and maps the revolution’s multidimensional and multi-scalar effects on their everyday life. By following the chronology of events inside Syria and Syrians’ geography of displacement, the book makes the relation between revolution and displacement its centerpiece, both as an ethnographic object and an analytical device. Praise for Waiting for the Revolution to End 'Waiting for the Revolution to End is essential reading for scholars and students wanting to understand the temporal and affective orientations at play in the aftermath of the Syrian revolution. Al-Khalili presents a lucid ethnography of revolutionary hopes, defeat, and displacement hereby offering a sustained theoretical engagement with the social, political and religious forces that undergird Syrian existence.' Andreas Bandak, University of Copenhagen 'Although so much has been said about the Syrian revolution, surprisingly little has been written about what it did to the selves, hopes, and lives of those who joined it but were defeated. Waiting for the Revolution to End is a very important and urgently needed contribution that tells the story of the revolution as it is understood by ordinary Syrians who turned into revolutionaries by participating in the uprising from its beginnings in 2011 and 2012, when the possibility of a non-violent overcoming of a violent regime still appeared within reach. Writing through the experience of living among displaced Syrians in Gaziantep, Al-Khalili tells us something that political analyses from above so often miss: the transformational power of participation in the revolution, and the cosmogonic change it effected in the minds and lives of people while they were tragically defeated. Speaking of defeat rather than failure of Syrian revolutionaries, Waiting for the Revolution to End *weaves a rich, emphatic, convincing, tragic yet also hopeful story of the possibility of dignity.' *Samuli Schielke, Leibniz-Zentrum Moderner Orient 'Charlotte Al-Khalili’s stunning and moving ethnography is a landmark in the study of revolution, social change and mobility. Through an extraordinary portrayal of the lives, hopes and fears of Syria’s exiled revolutionaries in their “capital”, Al-Khalili transforms understandings of how migration shapes revolutionary subjectivity, how grassroots revolutionary activists theorize revolutionary outcomes, and how revolutionaries reorganize families and networks to keep ideals of social transformation alive.’ Alice Wilson, University of Sussex

In Screening Social Justice, award-winning anthropologist Sherry B. Ortner presents an ethnographic study of Brave New Films, a nonprofit film production company that makes documentaries intended to mobilize progressive grassroots activism. Ortner positions the work of the company within a tradition of activist documentary filmmaking and within the larger field of “alternative media” that is committed to challenging the mainstream media and telling the truth about the world today. The company’s films cover a range of social justice issues, with particular focus on the hidden workings of capitalism, racism, and right-wing extremism. Beyond the films themselves, Brave New Films is also famous for its creative distribution strategies. All of the films are available for free on YouTube. Central to the intention of promoting political activism, the films circulate through networks of other activist and social justice organizations and are shown almost entirely in live screenings in which the power of the film is amplified. Ortner takes the reader inside both the production process and the screenings to show how a film can be made and used to mobilize action for a better world.