From Topography to Text: The Image of Jerusalem in the Writings of Eucherius, Adomnan and Bede uses topographical detail to examine the source material, religious imagination and the image of Jerusalem in three related Latin texts from the fifth, seventh and eighth centuries. The work introduces an original methodology for analyzing the Jerusalem pilgrim texts, defined by their core interest in the commemorative topography of the Christian holy places. By newly identifying the topographical material in Adomnan's description of Jerusalem, the study exposes key distortions in the text, its exclusive intramural focus on the Holy Sepulchre and the eschatological image of New Jerusalem that emerges from its description of contemporary Jerusalem. The study verifies the post-Byzantine provenance of Adomnan's topographical material, namely, the oral report of Arculf, thus, redressing scholarly ambivalence regarding Adomnan's contemporary source. The new insights into Adomnan's De locis sanctis, including its mental map of Jerusalem, provides a template with which to analyze the text's relationship with the writings of Eucherius and Bede. While Bede's De locis sanctis has commonly been regarded as an epitome of Adomnan's work, when the sequence, structure and images of the texts are compared, Eucherius not Adomnan is, for Bede, the authoritative text. From Topography to Text offers a significant discussion on the Jerusalem pilgrim texts and the Christian topography of the Holy City, while analyzing the image of Jerusalem in the writings of three remote authors who never set foot in the city.

Moore traces and re-interprets the significance of the architecture of the Christian Holy Land within changing religious and political contexts.

Organized with the assistance of an international advisory committee of medievalists from several disciplines, Medieval Latin: An Introduction and Bibliographical Guide is a new standard guide to the Latin language and literature of the period from c. A.D. 200 to 1500. It promises to be indispensable as a handbook in university courses in Medieval Latin and as a point of departure for the study of Latin texts and documents in any of the fields of medieval studies. Comprehensive in scope, the guide provides introductions to, and bibliographic orientations in, all the main areas of Medieval Latin language, literature, and scholarship. Part One consists of an introduction and sizable listing of general print and electronic reference and research tools. Part Two focuses on issues of language, with introductions to such topics as Biblical and Christian Latin, and Medieval Latin pronunciation, orthography, morphology and syntax, word formation and lexicography, metrics, prose styles, and so on. There are chapters on the Latin used in administration, law, music, commerce, the liturgy, theology and philosophy, science and technology, and daily life. Part Three offers a systematic overview of Medieval Latin literature, with introductions to a wide range of genres and to translations from and into Latin. Each chapter concludes with a bibliography of fundamental works--texts, lexica, studies, and research aids. This guide satisfies a long-standing need for a reference tool in English that focuses on medieval latinity in all its specialized aspects. It will be welcomed by students, teachers, professional latinists, medievalists, humanists, and general readers interested in the role of Latin as the learned lingua franca of western Europe. It may also prove valuable to reference librarians assembling collections concerned with Latin authors and texts of the postclassical period. ABOUT THE EDITORS F. A. C. Mantello is professor of Medieval Latin at The Catholic University of America. A. G. Rigg is professor of English and medieval studies and chairman of the Medieval Latin Committee at the University of Toronto's Centre for Medieval Studies. PRASIE FOR THE BOOK "This extraordinary volume, joint effort of dozens of scholars in eight countries, will be in constant use for research, for advising students and designing courses, and for answering the queries of nonmedievalist colleagues. . . . Medieval Latin provides a foundation for advances in research and teaching on a wide front. . . . Though Mantello and Rigg's Medieval Latin is a superb reference volume, I recommend that it also be read from beginning to end--in small increments, of course. The rewards will be sheaves of notes and an immensely enriched appreciation of Medieval Latin and its literature."--Janet M. Martin, Princeton University, Speculum "A remarkable achievement, and no one interested in medieval Latin can afford to be without it."--Journal of Ecclesiastical History "Everywhere there is clarity, conclusion, judicious illustration, and careful selection of what is central. This guide is a major achievement and will serve Medieval Latin studies extremely well for the foreseeable future."--The Classical Review

This work, the Acta of the colloquium of the same name held in Hernen (Netherlands), is a collection of essays dealing with the relations between East and West in the context of the Crusader States. In this connection "East" refers in particular to the non-Byzantine Oriental Christians, Muslims and Jews who set the tone for daily life in "Outremer" to a great extent. Attention is focused upon the relations between the various communities, the social position of the minorities, and religious and cultural, especially literary, contacts and influences.

O'Loughlin examines the theological framework within which St. Patrick presented his experiences and considers how the Celtic lands of Ireland and Wales developed a distinctive view of sin, reconciliation, and Christian law that they later exported to the rest of western Christianity.

The essays in this collection -- a selection of papers presented at the University of Sydney Centre for Medieval Studies workshop, ‘Travel and Cartography from Bede to the Enlightenment’ (August 22-23, 2001) – track a variety of travel narratives from the eighth century to the eighteenth. Their voyages, which extend from from the literal to the spiritual, the political, and the artistic, show how the concept of narrative mapping has changed over time, and how it encompasses cosmogony, geography, chorography, topography, and inventory. Each essay is concerned in some way with the application of the medieval geographical imagination, or with the enduring influence of that imagination upon post-medieval travel and discovery writing. This book will be of interest to undergraduate and postgraduate university students and to a broad range of academics across the disciplines of literature and history. It will be of particular interest to medievalists and scholars of the early modern period and to readers of, the new (1997) scholarly journal, Studies in Travel Writing. The volume will also appeal to a more general, informed readership interested in the history of travel and the history of ideas, early contact with indigenous people, and encounters between East and West.

Monasticism was the dominant form of religious life both in the medieval West and in the Byzantine world. Latin and Greek Monasticism in the Crusader States explores the parallel histories of monasticism in western and Byzantine traditions in the Near East in the period c.1050-1300. Bernard Hamilton and Andrew Jotischky follow the parallel histories of new Latin foundations alongside the survival and revival of Greek Orthodox monastic life under Crusader rule. Examining the involvement of monasteries in the newly founded Crusader States, the institutional organization of monasteries, the role of monastic life in shaping expressions of piety, and the literary and cultural products of monasteries, this meticulously researched survey will facilitate a new understanding of indigenous religious institutions and culture in the Crusader states.