This culmination of award-winning author Andrew Harvey’s life’s work bridges the great divide between spiritual resignation and engaged spiritual activism. A manifesto for the transformation of the world through the fusion of deep mystical peace with the clarity of radical wisdom, it is a wake-up call to put love and compassion to urgent, focused action. According to Harvey, we are in a massive global crisis reflected by a mass media addicted to violence and trivialization at a moment when what the world actually needs is profound inspiration, a return to the heart-centered way of the Divine Feminine, the words of the mystics throughout the ages, and the cultivation of the nonviolent philosophies of Gandhi, Nelson Mandela, Aung San Suu Kyi, and the Dalai Lama. Harvey’s concepts of radical passion and sacred activism fly in the face of restraint, of pessimism, of denial, of all that is inhumane, fusing the mystic’s passion for God with the activist’s passion for justice and for healing the division between heaven and earth, heart and will, body and soul, prayer and action. Sacred activism asks that we engage deeply on a personal, spiritual, and political level so as to become a fully empowered, fully active, and contemplative humanity that can turn tragedy into grace, and desolation into the opportunity to build and co-create a new world. Unlike many spiritual books, Radical Passion does not veil the dark with artificial hope. It explores the catastrophes of our current times and celebrates the ecstatic hope and divinity that is possible—right now and in the future.

An intimate, insightful and inspiring journey through the landscape of the mind as well as the landscape of northern India. Inspired by the ongoing struggle of the Tibetan people for freedom, the author journeys with Buddhism, psychotherapy, the heart of Christianity, and the grace of synchronicity in paving a path of healing from a life shaped by fear and shame. -- from back cover.

The Penguin Book of Modern Tibetan Essays is a groundbreaking anthology of modern Tibetan non-fiction. This unprecedented collection celebrates the art of the modern Tibetan essay and comprises some of the best Tibetan writers working today in Tibetan, English and Chinese. There are essays on lost friends, stolen inheritances, prison notes and secret journeys from-and to-Tibet, but there are also essays on food, the Dalai Lama's Gar dancer, love letters, lotteries and the Prince of Tibet. The collection offers a profound commentary not just on the Tibetan nation and Tibetan exile, but also on the romance, comedy and tragedy of modern Tibetan life. For this anthology, editor and translator Tenzin Dickie has commissioned and collected 28 essays from 22 Tibetan writers, including Woeser, Jamyang Norbu, Tsering Wangmo Dhompa, Pema Bhum and Lhashamgyal. This book of personal essays by Tibetan writers is a landmark addition to contemporary Tibetan letters as well as a significant contribution to global literature.

Mobile Lifeworlds illustrates how the imaginaries and ideals of Western travellers, especially those of untouched nature and spiritual enlightenment, are consistent with media representations of the Himalayan region, romanticism and modernity at large. Blending tourism and pilgrimage, travel across Nepal, Tibet, Bhutan, and Northern India is often inspired and oriented by a search for authenticity, adventure and Otherness. Such valued ideals are shown, however, to be contested by the very forces and configurations that enable global mobility. The role ubiquitous media and mobile technologies now play in framing travel experiences are explored, revealing a situation in which actors are neither here nor there, but increasingly are ‘inter-placed’ across planetary landscapes. Beyond institutionalised religious contexts and the visiting of sacred sites, the author shows how a secular religiosity manifests in practical, bodily encounters with foreign environments. This book is unique in that it draws on a dynamic and innovative set of disciplinary and theoretical perspectives, especially phenomenology, the mobilities paradigm and philosophical anthropology. The volume breaks fresh ground in pilgrimage, tourism and travel studies by unfolding the complex relationships between the virtual, imaginary and corporeal dynamics of contemporary mobile lifeworlds.

November 30, 1999, is seen as a day of infamy-the day the World Trade Organization was battled head-on in Seattle. Media coverage, with its images of gas masks, tear-gas victims, bullying cops, rampaging hoodlums, and ruffled WTO dignitaries, presented a riveting picture of violence in the streets. But there was another battle of far greater consequence. People from around the world converged that day to show solidarity for working people and to voice their concerns about child labor, the environment, and global economic justice.

For millions of people around the world, Tibet is a domain of undisturbed tradition, the Dalai Lama a spiritual guide. By contrast, the Tibet Museum opened in Lhasa by the Chinese in 1999 was designed to reclassify Tibetan objects as cultural relics and the Dalai Lama as obsolete. Suggesting that both these views are suspect, Clare E. Harris argues in The Museum on the Roof of the World that for the past one hundred and fifty years, British and Chinese collectors and curators have tried to convert Tibet itself into a museum, an image some Tibetans have begun to contest. This book is a powerful account of the museums created by, for, or on behalf of Tibetans and the nationalist agendas that have played out in them. Harris begins with the British public’s first encounter with Tibetan culture in 1854. She then examines the role of imperial collectors and photographers in representations of the region and visits competing museums of Tibet in India and Lhasa. Drawing on fieldwork in Tibetan communities, she also documents the activities of contemporary Tibetan artists as they try to displace the utopian visions of their country prevalent in the West, as well as the negative assessments of their heritage common in China. Illustrated with many previously unpublished images, this book addresses the pressing question of who has the right to represent Tibet in museums and beyond.

The Rough Guide to India is the most comprehensive travel guide to this fascinating country, with knowledgable descriptions of its stunning temples, mosques, museums and other sights. There are detailed listings of accommodation, restaurants and nightlife options to suit all budgets, as well as clear guidance through the maze of Indian transportation links. These features are accurately marked on attractively designed maps of all the states, major cities and other areas of interest to travellers, from Delhi's Paharganj to Havelock Island in the Andamans. Add to this superb photography showing a selection of India's highlights and three sections covering the themes of handicrafts, Bollywood and sacred places. Many practical issues such as social and etiquette tips are given in the opening Basics section, while Contexts gives a rich background in the country's history, religions, wildlife and some handy assistance with the predominant language, Hindi.

Tibet, “the roof of the world,” had been aloof and at peace for most of its 2,100 years. But in 1932, the Thirteenth Dalai Lama, in his final testament, warned: “It may happen that here, in the center of Tibet, religion and government will be attacked both from without and from within.” By the time his successor was enthroned in 1950, the Chinese occupation had begun. In this gripping account, John F. Avedon draws on his work and travels with the Fourteenth Dalai Lama to bring us the riveting story of Tibet and its temporal and spiritual leader. Included is an extensive interview with the Dalai Lama, who speaks about the conditions in Tibet, the mind of a Buddha, and the events of his life. Rigorously researched, passionately written, the original edition of In Exile from the Land of Snows was instrumental in launching the modern Tibet movement when it was published in 1984. Now, some three decades later, Avedon’s testimony is more wrenching and relevant than ever.