The first book documenting Ericson's life and work. Essays by Thomas O'Sullivan with an interview of Frances McGiffert by Curator Peter Spooner.This catalogue is published on the occasion of an exhibition of the same name at the Tweed Museum of Art, University of Minnesota Duluth Aug. 28, 2005 - Jan. 15, 2006

The young man from Hibbing released Highway 61 Revisited in 1965, and the rest, as they say, is history. Or is it? From his roots in Hibbing, to his rise as a cultural icon in New York, to his prominence on the worldwide stage, Colleen J. Sheehy and Thomas Swiss bring together the most eminent Dylan scholars at work today--as well as people from such farreaching fields as labor history, African American studies, and Japanese studies--to assess Dylan's career, influences, and his global impact on music and culture.

Frederick Douglass and George Fitzhugh disagreed on virtually every major issue of the day. On slavery, women's rights, and the preservation of the Union their opinions were diametrically opposed. Where Douglass thundered against the evils of slavery, Fitzhugh counted its many alleged blessings in ways that would make modern readers cringe. What then could the leading abolitionist of the day and the most prominent southern proslavery intellectual possibly have in common? According to David F. Ericson, the answer is as surprising as it is simple; liberalism. In The Debate Over Slavery David F. Ericson makes the controversial argument that despite their many ostensible differences, most Northern abolitionists and Southern defenders of slavery shared many common commitments: to liberal principles; to the nation; to the nation's special mission in history; and to secular progress. He analyzes, side-by-side, pro and antislavery thinkers such as Lydia Marie Child, Frederick Douglass, Wendell Phillips, Thomas R. Dew, and James Fitzhugh to demonstrate the links between their very different ideas and to show how, operating from liberal principles, they came to such radically different conclusions. His raises disturbing questions about liberalism that historians, philosophers, and political scientists cannot afford to ignore.

Assessing the limits of pluralism, this book examines different types of political inclusion and exclusion and their distinctive dimensions and dynamics. Why are particular social groups excluded from equal participation in political processes? How do these groups become more fully included as equal participants? Often, the critical issue is not whether a group is included but how it is included. Collectively, these essays elucidate a wide range of inclusion or exclusion: voting participation, representation in legislative assemblies, representation of group interests in processes of policy formation and implementation, and participation in discursive processes of policy framing. Covering broad territory—from African Americans to Asian Americans, the transgendered to the disabled, and Latinos to Native Americans—this volume examines in depth the give and take between how policies shape political configuration and how politics shape policy. At a more fundamental level, Ericson and his contributors raise some traditional and some not-so-traditional issues about the nature of democratic politics in settings with a multitude of group identities.

The 1960s was one of the most tumultuous and divisive decades in world history. In London’s east end, Jude and Anna, two young lovers born in poverty, struggle to forge a worthwhile future. Jude Croaker’s mother had always told him that his father was a Lord, the Marquess of Melchester. Jude and Anna’s discovery of who his father is leads them both into dishonesty and deceit. Blackmail and death thwart their attempts to lift themselves out of poverty. Anna’s fate depends upon the actions of the United Kingdom government. A sensational murder trial at the Old Bailey results in the death penalty by hanging. Can the ‘Abolition of Capital Punishment Act 1965’, prevent an execution taking place? Redemption arrives from an old adversary of the Marquess.

This book is a collection of Arthur Grimble's field notes and early writings, brought together in book form with linking pieces and a large number of illustrations. There are chapters on cannibalism and head hunting, on astronomy and on many aspects of the lives of the Gilbertese people from birth to death. Originally published in 1972.