The Torah was recognized as a unit before the separation between the kingdoms of Judah and Israel. This book challenges established biblical scholarship derived from two assumptions of the Wellhausen Fallacy: a) Deuteronomy could not have been written before the time of Josiah (650 BCE); b) The existence of a group of redactors in the fifth century BCE or later. The first premise is based on the mistranslation of the biblical text. The second is based on the unlikely assumption that the scribes of the Second Temple era felt free to edit old documents or to ascribe their own writings to Mosaic times. The Samarian version of the Pentateuch is virtually identical to the traditional (Masoretic) text. It is preposterous to assume that the Samarians would accept a fictitious Torah composed by Judean exiles of the Persian period or later as authoritative. Neither Samarians nor Judeans copied the Pentateuch from each other. The biblical text and the Samarian texts are merely different editions of the same document.

Like the book of Romans in the New Testament, the book of Deuteronomy provides the most systematic and sustained presentation of theology in the Old Testament. And like the Gospel of John, it represents mature theological reflection on God's great acts of salvation, in this case associated with the exodus of Israel from Egypt. Unfortunately, for many Christians, Deuteronomy is a dead book, either because its contents are unknown or because its message is misunderstood. The essays in this collection arise from a larger project driven by a passion to recover for Christians the life-giving message of the Old Testament in general and the gospel according to Moses in particular. The "meditations" cover a wide range of topics, from explorations into the meaning of specific texts to considerations of the ethical and homiletical relevance of the book for Christians today.

Deuteronomy is a book about a community being prepared for a new life. Hardship and the wilderness lie behind; the promised land lies ahead. But in the present moment, there is a call for a new commitment to God and a fresh understanding of the nature of the community of God's people. Though the scene is set more than three thousand years in the past, Deuteronomy is still a book of considerable contemporary relevance. The book of Deuteronomy, however, is not only a book of contemporary relevance. It has been, and continues to be, one of the most important and debated works in modern biblical scholarship. - Author's preface.

Dating the Old Testament addresses the subject of when the books of the Bible were written. It explains why the books of Genesis through Deuteronomy are a literary unity, and how the Egyptian background for these books support a date of writing during the exodus generation. It provides a detailed critique of the Documentary Hypothesis, the theory that Genesis through Joshua were created from four different sources usually labelled J, E, D, and P. It provides extensive evidence that all of Isaiah was written by Isaiah himself, and shows why Isaiah may have had a role in the collection and publication of other Old Testament books. It describes why the book of Daniel should be considered a product of the early Persian era and not the much later Maccabean period. The book contains a discussion of how the Hebrew language changed during the Old Testament era, and how this can be used to help date the books of the Old Testament.

"Goodness like a fetter." The hymn "Come Thou Fount" reminds us that God's laws were created to draw us closer to him. But reading the law is intimidating. Deuteronomy is a long and ancient book full of speeches and laws for a wandering people on the cusp of entering a land filled with hostile nations. What could Deuteronomy have to say for modern readers who face vastly different issues? Invited to Know God shows that Deuteronomy is simply about knowing God. The book is a divine portal, drawing people into the ancient presence of God. To understand God better, we need to understand Deuteronomy better. Rather than being a dusty book of ancient laws, Deuteronomy calls those who love God to know Him better, choose the path to life, and flourish under His loving wisdom and guidance. God's laws bind our wandering hearts to him.

The book of Deuteronomy is a call to obedience—the proper response to God's faithfulness and love. Consisting primarily of speeches that Moses gave to the Israelites shortly before they entered the Promised Land, Moses' words proclaimed God's covenant faithfulness in hopes of motivating the Israelites to obey God despite the coming temptation to conform to the Canaanite culture. The challenges they faced then are remarkably parallel to those facing Christians today as we grapple with the issue of obedience in a world that offers other attractive ways of life. We wonder: How can we be faithful to God? And how do we help our children and the people we lead to be faithful? This book tells us how Moses tackled these challenges and, as Paul confirms in the New Testament, Deuteronomy serves "as an example...written down for our instruction" (1 Cor. 10:11). Ajith Fernando unpacks the relevance of Deuteronomy and captivates us with rich anecdotes from his thirty-five years of ministry to first-generation Christians in Sri Lanka. He offers concrete examples of how the truths contained in Deuteronomy can be applied, and he teaches us that obedience is the necessary response to the God who loves and saves us. Part of the Preaching the Word series.

This indispensable monograph synthesizes current debates and offers a new historical and literary analysis of the book of Deuteronomy “In this exciting addition to the Anchor Yale Bible Reference Library, Stackert offers something genuinely new: he brilliantly weaves together biblical scholarship, cuneiform literature, and contemporary literary theory. This clearly written and engaging volume examines how the concept of scripture shaped ancient readers’ understanding of Deuteronomy.”—Bernard M. Levinson, University of Minnesota The book of Deuteronomy introduces and develops many of the essential ideas, events, and texts of both Judaism and Christianity, and it has thus been a resource—and in some instances even a starting point—for investigations of themes and concepts beyond it. In this volume, Jeffrey Stackert deftly guides the reader through major topics in the interpretation of Deuteronomy and its relationship to the other four pentateuchal books. Considering subjects such as the relationship between law and narrative, the role of Deuteronomy in Israel’s history, its composition and reception history, the influence of cuneiform legal and treaty traditions, textual and archaeological evidence from the Levant and Mesopotamia, and the status of Deuteronomy within the larger biblical canon, this book introduces ongoing debates surrounding the book of Deuteronomy and offers a contemporary evaluation of the latest textual and material evidence.

Positioned at the boundary of traditional biblical studies, legal history, and literary theory, Deuteronomy and the Hermeneutics of Legal Innovation shows how the legislation of Deuteronomy reflects the struggle of its authors to renew late seventh- century Judean society. Seeking to defend their revolutionary vision during the neo-Assyrian crisis, the reformers turned to earlier laws, even when they disagreed with them, and revised them in such a way as to lend authority to their new understanding of God's will. Passages that other scholars have long viewed as redundant, contradictory, or displaced actually reflect the attempt by Deuteronomy's authors to sanction their new religious aims before the legacy of the past. Drawing on ancient Near Eastern law and informed by the rich insights of classical and medieval Jewish commentary, Levinson provides an extended study of three key passages in the legal corpus: the unprecedented requirement for the centralization of worship, the law transforming the old Passover into a pilgrimage festival, and the unit replacing traditional village justice with a professionalized judiciary. He demonstrates the profound impact of centralization upon the structure and arrangement of the legal corpus, while providing a theoretical analysis of religious change and cultural renewal in ancient Israel. The book's conclusion shows how the techniques of authorship developed in Deuteronomy provided a model for later Israelite and post- biblical literature. Integrating the most recent European research on the redaction of Deuteronomy with current American and Israeli scholarship, Levinson argues that biblical interpretation must attend to both the diachronic and the synchronic dimensions of the text. His study, which provides a new perspective on intertextuality, the history of authorship, and techniques of legal innovation in the ancient world, will engage pentateuchal critics and historians of Israelite religion, while reaching out toward current issues in literary theory and Critical Legal Studies.

A survey of previous literature about the provenance of the song in Deuteronomy 32 and a discussion of its text and poetic structure. The author concludes that the song dates from the pre-exilic period.