In recent years, there has been rise in popularity and visibility of the debate about the last things. Preterists and Futurists have published books, articles, and even movies promoting their respective views. This debate has elevated the interest of the Christian public in eschatological issues. Along with the increased interest in eschatology, there has been a rise in popularity of the Preterist view, which holds that most or all of the prophecies about ChristÕs coming have already been fulfilledÑthat the Òsecond comingÓ took place in 70 AD. Most of the discussion from those who espouse the Preterist view, however, revolves around certain passages in the New Testament, and their treatment of Old Testament passages is sporadic and selective. The importance of the book of Daniel in these discussions cannot be overstated. However, most commentaries on Daniel from a Futurist perspective have not dealt with the PreteristsÕ interpretations of the key prophetic passages. There simply is no detailed commentary on the book of Daniel that addresses the Presterist interpretations of this important book. This book is a commentary on the entire book of Daniel from a Futurist perspective that specifically addresses the Preterist interpretations of the key prophetic passages. This is not a book that selects passages out of the context of the book and attempts to explain their prophetic significance. Rather, this is a commentary on the entire book of Daniel that places these critical prophetic passages in their literary and historical context, and then deals with the various interpretations of these passages as they fit into the context of the book as a whole.

One in a series of books comparable to Cliff's Notes. Here, each volume highlights the major points from one or more books of the Bible.

"And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever" (Daniel 2:44). The message of Daniel is that Jesus the Messiah is now ruling over the nations. Daniel tells us that Messiah's kingdom will advance in the whole world from "generation to generation" (Daniel 4:4,34). Christ's dominion is "given to the people of the saints of the most High" (Daniel 7:22). Our purpose then is to see "all people, nations, and languages serve and obey him" (Daniel 7:14,27). "This meticulously researched and thorough treatment of Daniel from a preterist perspective includes over 700 pages of commentary, historical background and setting, New Testament allusions, and much more. It is enhanced with charts, tables, maps, illustrations, and topped off with helpful, thorough indexes." - Kenneth L. Gentry, Jr., Th.D.

"A consideration of Jephthah's daughter in Judges 11-12:7, using feminist and midrashic interpretations"--Provided by publisher.

"At the age of thirty-five, the fashionable Viennese playwright and journalist Theodor Herzl fantasized about the collective conversion of the Jews in a mass ceremony at the cathedral of St. Stephen. By the time he died, a mere nine years later, he had redefined Jewish identity in terms of a modern secular faith and created a national movement which, within less than half a century, led to the foundation of the Jewish state." So begins Ernst Pawel's remarkable study of Herzl. In The Labyrinth of Exile Pawel restores the vital link between the myth of the founding father of Zionism and the human being and demonstrates that the reality of Herzl's life is much more complicated and far more interesting. Legendary and all too human, Herzl remains one of the emblematic figures of modern times.

Leading scholars of Kant examine and elucidate his views on evil and how they can be extended to contemporary questions.

The first English translation of Ovid’s Metamorphoses was the work of William Caxton, not just England’s first printer but also a successful merchant, diplomat, and one of the most prolific translators of the fifteenth century. Extremely popular in the late Middle Ages, the stories in the Metamorphoses featured in works by Chaucer, Gower, and Lydgate.Caxton’s translation, which survives only in a single manuscript now in Magdalene College, Cambridge, was made not from the original Latin but from a prose version of the French Ovide moralisé, a chivalric adaptation which includes allegorical and historical interpretations of the fables as well as additional classical tales. In the fifteenth century, Burgundian chivalric taste influenced the proliferation of the prose romance, and this genre was, in turn, sought as the height of English literary fashion. The Booke of Ovyde is thus a perfect example of how Caxton both reflected and influenced literary tastes of his day.This critical edition, the first of the entire work, seeks to encourage the study of Caxton’s Ovyde, both as an example of the late-medieval mise en prose and as a significant part of Caxton’s considerable oeuvre. It also serves as an entry point into the complex textual tradition of medieval Ovidian commentaries.

Hannah Arendt and Karl Marx: On Totalitarianism and the Tradition of Western Political Thought is the first book to examine Hannah Arendt’s unpublished writings on Marx in their totality and as the unified project Arendt originally intended. In 1952, after the publication of The Origins of Totalitarianism, Hannah Arendt began work on the project “Totalitarian Elements in Marxism.” First conceived of as a companion to The Origins of Totalitarianism, Arendt neither completed this project, nor its subsequent revision, “Marx and the Tradition of Western Political Thought.” Filling in many of the gaps in our understanding of the trajectory of Arendt’s thought from the time she published Origins in 1948 to the publication of The Human Condition in 1958, Tama Weisman traces and evaluates the development of Arendt’s thought on Marx, how his thought could be used toward totalitarian ends, and his place in the tradition of Western political thought. Although highly critical of much of Arendt’s reading of Marx, Hannah Arendt and Karl Marx advances a persuasive critique of Marx implied but never developed in Arendt’s Marx project. Drawing on several of Arendt’s more persuasive criticisms of Marx in combination with her evaluation of the tradition of Western political thought, Weisman makes a compelling case for the charge that when Marx left philosophy to change the world, he paved the way for the loss of our sense of awe and wonder in philosophical, political, and worldly experience.

Known for his acclaimed biography--Karl Barth: His Life from Letters and Autobiographical Texts--Eberhard Busch subsequently wrote Karl Barth und die Pietism, a book on Barth's relationship to Pietism. Now translated into English, this exchange illuminates and puts into perspective the development of themes found throughout Barth's theological works such as the nature of scriptural authority, hell and universalism, the relationship between believers and unbelievers, the place of our experience in salvation, the preaching of repentance, the nature of conversion, and the relationship between law and gospel. Both Barth's affinity to Pietism and his critique of the movement shed light on his interaction with the English-speaking evangelical world, whose theology was significantly shaped by the Pietist movement. This work will make a significant contribution to Barth scholarship and to the ongoing discussion of Barth's theology, especially among evangelicals and others who share in the Pietistic theological heritage.