The prize-winning Trinidadian novelist imagines the real life of Dido Belle, the mixed race girl brought up in the aristocratic home of England's Lord Chief Justice at the end of the 18th century. A radical and moving portrayal of how Dido, now a wife and mother, engages with the traumas of the past and present in particular the mystery of her moth

Operating on many levels, this plurality-in-unity affects narrators, chronologies, individuals, couples, families, neighborhoods, races.

“I’m free and I don’t know how to act,” Bud Baker says after he’s rousted from his prison cell and seated on a bus in the middle of the night. He aims to make his way to Alaska, where he has a cabin and childhood memories, but he lingers in a sleepy Oregon town after falling for the beautiful Jo Jo Summers. She tells him the tragic story of an addict whose baby was stolen at birth. When she asks Bud to return the boy to his birth mother, he refuses – until she reveals that the woman is her sister. Bud risks his newfound freedom by reverting to his criminal ways, expecting a manhunt. But he’s already being hunted – by demons from his past.

A Dangerous Freedom is an action-thriller, a heroic tale of love and courage. The story begins with sophomore Dylan Reilly watching the live coverage of 9/11 from his high school’s library, surrounded by his friends. All were shocked and angry! Whereas his good friend Joe Doyle vowed to join the U.S. Marines and “get those terrorists” responsible for the attacks, Dylan didn’t have the courage to join him. However, ten years later, after Dylan and his wife, Darlene, escape three deadly attacks, he decides the time has come for him to start defending himself and fight back. Then, like a cowboy out of the old west, he confronts armed and dangerous killers, hoping to save thousands of innocent lives. See how Dylan Reilly, the everyman, finds the courage to heroically fight back in this fast-paced, action-packed, five-star thriller that critics and readers love!

"In Dangerous Desire, Pamela E. Barnett explores the jarring, frequent juxtaposition of sexual freedom and rape in American literature of about the 1960s. Why were the social premises figured by sexual freedom in these texts consistently foreclosed by rape? Barnett argues that this literary phenomenon reflected tensions central to the historical moment. Through a cultural studies analysis of key texts including Soul on Ice, Against our Will, The Women's Room, The Women of Brewster Place, Meridian, and Deliverance, Barnett demonstrates how rape has been employed as a backlash against the very movements of "dangerous desire" that inspired these literary accounts - feminism, cicil rights, black nationalism, and gay liberation".--BOOKJACKET.

Uiteenzetting over de opkomst van het populisme en het gevaar daarvan voor de democratie.

A stirring, dramatic story of a slave who mails himself to freedom by a Jane Addams Peace Award-winning author and a Coretta Scott King Award-winning artist. Henry Brown doesn't know how old he is. Nobody keeps records of slaves' birthdays. All the time he dreams about freedom, but that dream seems farther away than ever when he is torn from his family and put to work in a warehouse. Henry grows up and marries, but he is again devastated when his family is sold at the slave market. Then one day, as he lifts a crate at the warehouse, he knows exactly what he must do: He will mail himself to the North. After an arduous journey in the crate, Henry finally has a birthday -- his first day of freedom.

Mary Eberstadt, “one of the most acute and creative social observers of our time,” (Francis Fukuyama) shines a much-needed spotlight on a disturbing trend in American society: discrimination against traditional religious belief and believers, who are being aggressively pushed out of public life by the concerted efforts of militant secularists. In It’s Dangerous to Believe, Mary Eberstadt documents how people of faith—especially Christians who adhere to traditional religious beliefs—face widespread discrimination in today’s increasingly secular society. Eberstadt details how recent laws, court decisions, and intimidation on campuses and elsewhere threaten believers who fear losing their jobs, their communities, and their basic freedoms solely because of their convictions. They fear that their religious universities and colleges will capitulate to aggressive secularist demands. They fear that they and their families will be ostracized or will have to lose their religion because of mounting social and financial penalties for believing. They fear they won’t be able to maintain charitable operations that help the sick and feed the hungry. Is this what we want for our country? Religious freedom is a fundamental right, enshrined in the First Amendment. With It’s Dangerous to Believe Eberstadt calls attention to this growing bigotry and seeks to open the minds of secular liberals whose otherwise good intentions are transforming them into modern inquisitors. Not until these progressives live up to their own standards of tolerance and diversity, she reminds us, can we build the inclusive society America was meant to be.

The Two Faces of American Freedom boldly reinterprets the American political tradition from the colonial period to modern times, placing issues of race relations, immigration, and presidentialism in the context of shifting notions of empire and citizenship. Today, while the U.S. enjoys tremendous military and economic power, citizens are increasingly insulated from everyday decision-making. This was not always the case. America, Aziz Rana argues, began as a settler society grounded in an ideal of freedom as the exercise of continuous self-rule—one that joined direct political participation with economic independence. However, this vision of freedom was politically bound to the subordination of marginalized groups, especially slaves, Native Americans, and women. These practices of liberty and exclusion were not separate currents, but rather two sides of the same coin. However, at crucial moments, social movements sought to imagine freedom without either subordination or empire. By the mid-twentieth century, these efforts failed, resulting in the rise of hierarchical state and corporate institutions. This new framework presented national and economic security as society’s guiding commitments and nurtured a continual extension of America’s global reach. Rana envisions a democratic society that revives settler ideals, but combines them with meaningful inclusion for those currently at the margins of American life.