Are Dams Political Symbols? With Its 18 October 2000 Judgment, The Supreme Court Allowed Construction To Resume On The Sardar Sarovar Dam. But Controversy Still Rages Around The Dam, And Any Chance Of Debate Between The Widely Differing Opinions On It Is Drowned In Angry Rhetoric. Where Does That Leave The Common Man In The Affected States, Or Even Elsewhere In The Country? Seeking Answers, Activist And Journalist Dilip D Souza Searches Beyond Polemics For An Understanding Of The Narmada Project. Analysing Documents Put Out By The Dam Authorities Themselves, The Author Builds His Simple Thesis--That Regardless Of Conflicting Feelings On The Dam, The Way It Has Been Conceived And Is Being Built Should Be A Matter Of Grave, General Concern. He Finds A Pervasive Haziness In The Way Key Issues Recurring In This Material Are Addressed The Statements Of Aims (The Lifeline Of Kutch And Saurashtra ), The Numbers Of People Displaced, The Benefits Claimed For The Dam. Besides, There Are Innumerable Contradictions In The Figures Presented. Further, D Souza S First-Hand Experiences Among Affected People Only Underline This Gap Between Paper And Fact, And The Inescapable Conclusion He Reaches Is That Dams Are Being Built Less For Solving The Problems Of Water, Floods And Power, And More For The Sake Of Politics. Such Findings In Themselves, Besides The Alternative Strategies Described, Constitute The Strongest Case Against Dams Like The Sardar Sarovar. Passionate And Incisive, This Book Becomes A Searing Indictment Of The Type Of Development We Have Pursued Since Independence.

Article on Sardar Sarovar (Narmada) Project.

Big dams built for irrigation, power, water supply, and other purposes were among the most potent symbols of economic development for much of the twentieth century. Of late they have become a lightning rod for challenges to this vision of development as something planned by elites with scant regard for environmental and social consequences—especially for the populations that are displaced as their homelands are flooded. In this book, Sanjeev Khagram traces changes in our ideas of what constitutes appropriate development through the shifting transnational dynamics of big dam construction. Khagram tells the story of a growing, but contentious, world society that features novel and increasingly efficacious norms of appropriate behavior in such areas as human rights and environmental protection. The transnational coalitions and networks led by nongovernmental groups that espouse such norms may seem weak in comparison with states, corporations, and such international agencies as the World Bank. Yet they became progressively more effective at altering the policies and practices of these historically more powerful actors and organizations from the 1970s on. Khagram develops these claims in a detailed ethnographic account of the transnational struggles around the Narmada River Valley Dam Projects in central India, a huge complex of thirty large and more than three thousand small dams. He offers further substantiation through a comparative historical analysis of the political economy of big dam projects in India, Brazil, South Africa, and China as well as by examining the changing behavior of international agencies and global companies. The author concludes with a discussion of the World Commission on Dams, an innovative attempt in the late 1990s to generate new norms among conflicting stakeholders.

This volume investigates the problem of displacement and resettlement in the Narmada valley in all its aspects. Based on wide-ranging empirical evidence, the authors present a telling picture of the resettlement situation and its political antecedents. They also offer contrasting viewpoints on the scope for positive change in this crucial field. Besides being important in its own right, this investigation also has much relevance as a case study of the general problems involved in development-induced displacement.

Why are adivasis fighting the Narmada dam and other development projects in India today? Are adivasis 'ecologically noble savages' living in harmony with nature? What is the tribal relationship with nature today? How do people, whose struggles are the subject of theories of liberation and social change, perceive their own situation? Do their present circumstances allow adivasis to formulate a critique of 'development'?

Two decades of commentary by the New York Times–bestselling author: “An electrifying political essayist . . . uplifting . . . galvanizing.” —Booklist From the Booker Prize-winning author of such works as The God of Small Things and The Ministry of Utmost Happiness, My Seditious Heart collects nonfiction spanning over twenty years and chronicles a battle for justice, rights, and freedoms in an increasingly hostile world. Taken together, these essays are told in a voice of unique spirit, marked by compassion, clarity, and courage. Radical and superbly readable, they speak always in defense of the collective, of the individual, and of the land, in the face of the destructive logic of financial, social, religious, military, and governmental elites. “Her lucid and probing essays offer sharp insights on a range of matters, from crony capitalism and environmental depredation to the perils of nationalism and, in her most recent work, the insidiousness of the Hindu caste system. In an age of intellectual logrolling and mass-manufactured infotainment, she continues to offer bracing ways of seeing, thinking and feeling.” —Pankaj Mishra, Time Magazine Praise for Arundhati Roy: “Arundhati Roy combines her brilliant style as a novelist with her powerful commitment to social justice in producing these eloquent, penetrating essays.” —Howard Zinn “One of the most confident and original thinkers of our time.” —Naomi Klein “The scale of what Roy surveys is staggering. Her pointed indictment is devastating.” —The New York Times Book Review

The Sardar Sarovar Project has been one of the most debated development projects of the past several decades at both an international level and within India itself. Cullet's volume brings together all the key documents relating to the project: including those pertaining to World Bank loans, the judicial pronouncements of the Supreme Court and documents relating to specific local level issues - in particular environment and rehabilitation. The work includes an introductory section focusing on the history of the project, the involvement of the different actors, the impacts on the local population, and a general analysis of the controversy surrounding it. In providing an easily accessible source for all the main documents relating to this landmark project, this compilation will be a valuable resource for researchers and policy-makers working in the areas of International Environmental Law and International Development Law.

This book deals with the controversies on developmental aspects of large dams, with a particular focus on the Narmada Valley projects in India. Based on extensive ethnographic fieldwork and research, the author draws on Marxist theory to craft a detailed analysis of how local demands for resettlement and rehabilitation were transformed into a radical anti-dam campaign linked to national and transnational movement networks. The book explains the Narmada conflict and addresses how the building of the anti-dam campaign was animated by processes of collective learning, how activists extended the spatial scope of their struggle by building networks of solidarity with transnational advocacy groups, and how it is embedded in and shaped by a wider field of force of capitalist development at national and transnational scales. The analysis emphasizes how the Narmada dam project is related to national and global processes of capitalist development, and relates the Narmada Valley movement to contemporary popular struggles against dispossession in India and beyond. Conclusions drawn from the resistance to the Narmada dams can be applied to social movements in other parts of the Global South, where people are struggling against dispossession in a context of neoliberal restructuring. As such, this book will have relevance for people with an interest in South Asian studies, Indian politics and Development Studies.

This book is about the politics of water resource development and management in India, with special reference to the Narmada river waters dispute. The author draws on a wealth of studies on Narmada as also his own research to analyse the controversy from the perspective of a political scientist. The author analyses three aspects of the conflict over developing the waters of the Narmada: - The politics of the inter-state river water dispute over Narmada waters in the context of Indian centre-state and inter-state relationships and the constitutional and legal mechanisms for resolving disputes among riparian states. - The Narmada upstream-downstream politics implicit in the battle between downstream Gujarat and Rajasthan versus upstream Madhya Pradesh and Maharashtra. - The much-publicized struggle between those for and others against the construction of the gigantic Sardar Sarovar dam. Given the highly contentious nature of these struggles, the author objectively highlights how and why the outcomes of such struggles have largely depended on the realities of power.