This book gives an overview of the crucial events that took place during the passage from the Ottoman to the Venetian rules in the Dalmatian hinterland during the Candian and Morean Wars in the second half of the 17th century. The hinterland of the capital city of the Venetian dual province of Dalmatia and Albania – the city of Zadar/Zara – has been used here as a case study to depict all the changes relating to: inhabitation, the appearance of settlements, changes in the populations and migrations, the forms and models of administrative and political institutions, specific border economies and the development of Venetian border areas through trade with the Ottomans alongside agriculture in the contado. Studied here is how the city of Zadar, whose life was organised as a typical coastal community like many in the Venetian Republic along with its contado, managed to enlarge its territory and incorporate elements of Ottoman political, administrative and cultural heritage along with thousands of Ottoman Christian subjects.

This book considers the production of collective identity in Venice (Christian, civic-minded, anti-tyrannical), which turned on distinctions drawn in various fields of representation from painting, sculpture, print, and performance to classified correspondence. Dismemberment and decapitation bore a heavy burden in this regard, given as indices of an arbitrary violence ascribed to Venice’s long-time adversary, “the infidel Turk.” The book also addresses the recuperation of violence in Venetian discourse about maintaining civic order and waging crusade. Finally, it examines mobile populations operating in the porous limits between Venetian Dalmatia and Ottoman Bosnia and the distinctions they disrupted between “Venetian” and “Turk” until their settlement on farmland of the Venetian state. This occurred in the eighteenth century with the closing of the borderlands, thresholds of difference against which early modern “Venetian-ness” was repeatedly measured and affirmed.

The topic of religious conversion into and out of Islam as a historical phenomenon is mired in a sea of debate and misunderstanding. It has often been viewed as the permanent crossing of not just a religious divide, but in the context of the early modern Mediterranean also political, cultural and geographic boundaries. Reading between the lines of a wide variety of sources, however, suggests that religious conversion between Christianity, Judaism and Islam often had a more pragmatic and prosaic aspect that constituted a form of cultural translation and a means of establishing communal belonging through the shared, and often contested articulation of religious identities. The chapters in this volume do not view religion simply as a specific set of orthodox beliefs and strict practices to be adopted wholesale by the religious individual or convert. Rather, they analyze conversion as the acquisition of a set of historically contingent social practices, which facilitated the process of social, political or religious acculturation. Exploring the role conversion played in the fabrication of cosmopolitan Mediterranean identities, the volume examines the idea of the convert as a mediator and translator between cultures. Drawing upon a diverse range of research areas and linguistic skills, the volume utilises primary sources in Ottoman, Persian, Arabic, Latin, German, Hungarian and English within a variety of genres including religious tracts, diplomatic correspondence, personal memoirs, apologetics, historical narratives, official documents and commands, legal texts and court records, and religious polemics. As a result, the collection provides readers with theoretically informed, new research on the subject of conversion to or from Islam in the early modern Mediterranean world.

Disentangling a controversial history of turmoil and progress, this Handbook provides essential guidance through the complex past of a region that was previously known as the Balkans but is now better known as Southeastern Europe. It gathers 47 international scholars and researchers from the region. They stand back from the premodern claims and recent controversies stirred by the wars of Yugoslavia’s dissolution. Parts I and II explore shifting early modern divisions among three empires to the national movements and independent states that intruded with Great Power intervention on Ottoman and Habsburg territory in the nineteenth century. Part III traces a full decade of war centered on the First World War, with forced migrations rivalling the great loss of life. Part IV addresses the interwar promise and the later authoritarian politics of five newly independent states: Albania, Bulgaria, Greece, Romania, and Yugoslavia. Separate attention is paid in Part V to the spread of European economic and social features that had begun in the nineteenth century. The Second World War again cost the region dearly in death and destruction and, as noted in Part VI, in interethnic violence. A final set of chapters in Part VII examines postwar and Cold War experiences that varied among the four Communist regimes as well as for non-Communist Greece. Lastly, a brief Epilogue takes the narrative past 1989 into the uncertainties that persist in Yugoslavia’s successor states and its neighbors. Providing fresh analysis from recent scholarship, the brief and accessible chapters of the Handbook address the general reader as well as students and scholars. For further study, each chapter includes a short list of selected readings.

The Napoleonic Empire played a crucial role in reshaping global landscapes and in realigning international power structures on a worldwide scale. When Napoleon died, the map of many areas had completely changed, making room for Russia's ascendency and Britain's rise to world power.

This book examines economic, geographical, and social mobility in the early modern Adriatic by focusing on the urban elites of Zadar during the crucial decades between the naval battles of Preveza (1538) and Lepanto (1571). The city, then known as Zara, was the nominal capital of Venice’s possessions in the Adriatic, and was a major hub for commerce, communication, and exchange. This case study aims at three aspects of everyday life along the frontiers of Latin Christianity during the apogee of Ottoman dominance in the Mediterranean. First, it analyses early modern communication, network density, and the protagonists’ interactions in the Adriatic. This analysis is based, for the first time, on procura contracts, resulting in a more nuanced picture of Venetian dominion. Next, it examines Zadar’s property markets in an investigation of the economic developments in Dalmatia during the sixteenth century. The third part focuses on the streets of Zadar and the interaction of its diverse inhabitants – nobles, citizens, residents, and foreigners alike. This book also uses a new conceptual approach of a Venetian Commonwealth, an entity based not only on hard power, allegiance, and domination, but also on cultural diffusion, shared knowledge, and collective experiences that shaped everyday life in all of Venice’s possessions. Sixteenth-century Zadar serves as an example of such a Venetian Commonwealth that encompassed the city itself, allowed for the inclusion of all neighbouring communities, and fit into the larger framework of the Republic of Venice.

Distinguished scholar James D. Tracy shows how the Ottoman advance across Europe stalled in the western Balkans, where three great powers confronted one another in three adjoining provinces: Habsburg Croatia, Ottoman Bosnia, and Venetian Dalmatia. Until about 1580, Bosnia was a platform for Ottoman expansion, and Croatia steadily lost territory, while Venice focused on protecting the Dalmatian harbors vital for its trade with the Ottoman east. But as Habsburg-Austrian elites coalesced behind military reforms, they stabilized Croatia’s frontier, while Bosnia shifted its attention to trade, and Habsburg raiders crossing Dalmatia heightened tensions with Venice. The period ended with a long inconclusive war between Habsburgs and Ottomans, and a brief inconclusive war between Austria and Venice. Based on rich primary research and a masterful synthesis of key studies, this book is the first English-language history of the early modern Western Balkans. More broadly, it brings out how the Ottomans and their European rivals conducted their wars in fundamentally different ways. A sultan’s commands were not negotiable, and Ottoman generals were held to a time-tested strategy for conquest. Habsburg sovereigns had to bargain with their elites, and it took elaborate processes of consultation to rally provincial estates behind common goals. In the end, government-by-consensus was able to withstand government-by-command.

In 2017, during a conference held at the Historical Institute of the University of Wrocław, Poland, an international group of early career researchers and PhD students had the opportunity to discuss the process of transition in cities from early modern times to the present day. This book, arising from the discussions of that meeting, focuses on the social, economic, political and structural transformations of some cities in Europe, the Near East and Asia from the seventeenth century up to the contemporary era. The first part of the text, entitled “Facing the Other: Perception, Relations, (Co)existence” explores the attitudes of the locals towards newcomers to a city, as well as the coexistence of different social, ethnic, religious and cultural groups, and their adaptation, assimilation, integration, and rejection. The second part “The Evolution of the Urban Space” concentrates on municipal and central authorities’ policies that, together with structural transformations in the urban tissue, had a direct impact on public space and the everyday life of the city dwellers. The volume will serve to contribute to the international discussion on the complexity of progressive urbanisation and its consequences from the early modern period onwards.

For centuries, people moved between the Ottoman Empire, Eastern Europe, and Iran. This book studies the biographies of individuals and groups as different as rulers and revolutionaries, frontier bandits and merchants, soldiers and slaves from the sixteenth to the twentieth centuries. Following their journeys across borders, the case studies of this volume emphasize the profound effect that mobility had on the lives and thoughtworlds of everyone with a Transottoman trajectory. The chapters reveal breaks, adjustments, and continuities in people’s biographies and the in-betweenness that moving typically created.